While Constantius was involved in this hard fortune of wars beyond the river Euphrates, Julian passed the time at Vienne, spending days and nights in making secure plans for the future, so far as his narrow means allowed, constantly gaining greater confidence, but always in doubt whether to try every means for inducing Constantius to come to an understanding, or to strike him with terror by attacking him first.

Anxiously weighing these alternatives, he feared Constantius both as a cruel friend and as frequently victor in civil troubles; and in particular his mind was made anxious and uncertain by the example of his brother Gallus, whom his own negligence and the combined deceit and perjury of certain men had betrayed.

Sometimes, however, he took courage to meet many urgent affairs, thinking it far safer to show himself an open enemy to one whose conduct he, as a sagacious prince, could infer from the past, for fear of being deceived by secret plots under cover of a feigned friendship.

Therefore, making light of the letter that Constantius had sent through Leonas,See xx. 9, 4. and recognising the authority of none of those whom his rival had promoted except Nebridius, being now an Augustus he celebrated quinquennial games; and he wore a magnificent diadem,Cf. Suet., 4, 4, Certamini praesedit crepidatus, purpuraque amictus toga Graecanica, capite gestans coronam auream, etc. set with gleaming gems, whereas at the beginning of his principate he had assumed and worn a cheap crown, like that of the director of a gymnasium attired in purple.As usual in Greece.

While these games were going on he had sent to Rome the remains of his deceased wife Helena, to be laid to rest in his villa near the city on the via Nomentana, where also her sister Constantina,Wrongly, here and elsewhere for Constantia; see vol. i, p. 4, n. 1. formerly the wife of Gallus, was buried.

Moreover, now that Gaul was quieted, his desire of first attacking Constantius was sharpened and fired, since he inferred from many prophetic signs (in which he was an adept) and from dreams, that Constantius would shortly depart from life.

And since to an emperor both learned and devoted to all knowledge malicious folk attribute evil arts for divining future events, we must briefly consider how this important kind of learning also may form part of a philosopher’s equipment.

The spirit pervading all the elements, seeing that they are eternal bodies, is always and everywhere strong in the power of prescience, and as the result of the knowledge which we acquire through varied studies makes us also sharers in the gifts of divina- tion; and the elemental powers,Demons, in the Greek sense of the word δαίμονες; of. xiv. 11, 25, substantialis tutela. when propitiated by divers rites, supply mortals with words of prophecy, as if from the veins of inexhaustible founts. These prophecies are said to be under the control of the divine Themis, so named because she reveals in advance decrees determined for the future by the law of the fates, which the Greeks call τεθειμένα;Things fixed and immutable. and therefore the ancient theologians gave her a share in the bed and throne of Jupiter, the life-giving power.

Auguries and auspices are not gained from the will of the fowls of the air which have no knowledge of future events (for that not even a fool will maintain), but a god so directs the flight of birds that the sound of their bills or the passing flight of their wings in disturbed or in gentle passage foretells future events. For the goodness of the deity, either because men deserve it, or moved by his affection for them, loves by these arts also to reveal impending events.