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                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div xml:lang="lat" type="translation" n="urn:cts:latinLit:stoa0023.stoa001.perseus-eng2"><div type="textpart" subtype="book" n="19"><div type="textpart" subtype="chapter" n="12"><div type="textpart" subtype="section" n="7"><p>Off went Paulus (as he was ordered) in panting haste and teeming with deadly fury, and since free rein was given to general calumny, men were brought in from almost the whole world, noble and obscure alike; and some of them were bowed down with the weight of chains, others wasted away from the agony of imprisonment.</p></div><div type="textpart" subtype="section" n="8"><p>As the theatre of torture and death Scythopolis was chosen, a city of Palestine which for two reasons seemed more suitable than any other: because it is more secluded, and because it is midway between Antioch and Alexandria, <pb n="v1.p.539"/> from which cities the greater number were brought to meet charges.</p></div><div type="textpart" subtype="section" n="9"><p>Among the first, then, to be summoned was Simplicius, son of Philippus, a former prefect and consul, who was indicted for the reason that he had (as was said) inquired about gaining imperial power; and by a note<note type="footnote" resp="editor">On <foreign xml:lang="lat" rend="italic">elogium,</foreign> see p. 31, note 3.</note> of the emperor, who in such cases never condoned a fault or an error because of loyal service, he was ordered to be tortured; but, protected by some fate, he was banished to a stated place,<note type="footnote" resp="editor">According to Marcianus, <title rend="italic">Digest</title>, xlviii. 22, 5, there were three kinds of exile; exclusion from certain places specifically named (<foreign xml:lang="lat" rend="italic">liberum exsilium</foreign>); confinement to a designated place (<foreign xml:lang="lat" rend="italic">lata fuga</foreign>); banishment to an island (<foreign xml:lang="lat" rend="italic">insulae vinculum</foreign>).</note> but with a whole skin.</p></div><div type="textpart" subtype="section" n="10"><p>Then Parnasius (ex-prefect of Egypt), a man of simple character, was brought into such peril that he was tried for his life, but he likewise was sent into exile; he had often been heard to say long before this, that when, for the purpose of gaining a certain office, he left Patrae, a town of Achaia where he was born and had his home, he had dreamt that many shadowy figures in tragic garb escorted him.</p></div><div type="textpart" subtype="section" n="11"><p>Later Andronicus, known for his liberal studies and the fame of his poems, was haled into court; but since he had a clear conscience, was under no suspicion, and most confidently asserted his innocence, he was acquitted.</p></div><div type="textpart" subtype="section" n="12"><p>Also Demetrius, surnamed Cythras, a philosopher of advanced years, it is true, but hardy of body and mind, being charged with offering sacrifice<note type="footnote" resp="editor">To Besa.</note> several times, could not deny it; <pb n="v1.p.541"/> he declared, however, that he had done so from early youth for the purpose of propitiating the deity, not of trying to reach a higher station by his investigations; for he did not know of anyone who had such aspirations. Therefore, after being long kept upon the rack, supported by his firm confidence he fearlessly made the same plea without variation; whereupon he was allowed to go without further harm to his native city of Alexandria.</p></div><div type="textpart" subtype="section" n="13"><p>These and a few others a just fate in alliance with truth saved from imminent danger. But as these charges made their way further by entangling snares extended endlessly, some died from the mangling of their bodies, others were condemned to further punishment and had their goods seized, while Paulus was the prompter of these scenes of cruelty, supplying as if from a storehouse many kinds of deception and cruelty; and on his nod (I might almost say) depended the life of all who walk the earth.</p></div><div type="textpart" subtype="section" n="14"><p>For if anyone wore on his neck an amulet against the quartan ague or any other complaint, or was accused by the testimony of the evil-disposed of passing by a grave in the evening, on the ground that he was a dealer in poisons, or a gatherer of the horrors of tombs and the vain illusions of the ghosts that walk there, he was condemned to capital punishment and so perished.</p></div><div type="textpart" subtype="section" n="15"><p>In fact, the matter was handled exactly as if many men had importuned Claros,<note type="footnote" resp="editor">A city of Ionia near Colophon, the seat of a famous oracle of Apollo.</note> the oaks of Dodona,<note type="footnote" resp="editor">A city of Epirus, in the country of the Molossians, where there was in an oak grove a celebrated temple and oracle of Zeus.</note> and the once famous oracles of Delphi with regard <pb n="v1.p.543"/> to the death of the emperor.</p></div></div></div></div></body></text></TEI>
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