<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:latinLit:stoa0023.stoa001.perseus-eng2:16.10.16</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:latinLit:stoa0023.stoa001.perseus-eng2:16.10.16</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div xml:lang="lat" type="translation" n="urn:cts:latinLit:stoa0023.stoa001.perseus-eng2"><div type="textpart" subtype="book" n="16"><div type="textpart" subtype="chapter" n="10"><div type="textpart" subtype="section" n="16"><p>To this prince Ormisda, who was standing near him, and whose departure from Persia I have described above,<note type="footnote" resp="editor">In 323 (Zosimus, ii. 27); hence in one of the lost books of Ammianus.</note> replied with native wit: <q>First, Sire,</q> said he, <q>command a like stable to be built, if you can; let the steed which you propose to create range as widely as this which we see.</q> When Ormisda was asked directly what he thought of Rome, he said that he took comfort<note type="footnote" resp="editor">Valesius read <foreign xml:lang="lat">displicuisse,</foreign> and was followed by Gibbon. Robert Heron (pseudonym of John Pinkerton) in <title rend="italic">Letters of Literature</title> (London, 1789), xii., p. 68, discusses this remark at some length, disagreeing with Gibbon. He thinks that <q>the prince’s envy at the pleasures of the inhabitants of Rome could only be moderated by the reflection that their pleasures were transitory.</q> </note> <pb n="v1.p.253"/> in this fact alone, that he had learned that even there men were mortal.</p></div></div></div></div></body></text></TEI>
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