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                <requestUrn>urn:cts:latinLit:stoa0023.stoa001.perseus-eng2:14.6.21-14.6.26</requestUrn>
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                <urn>urn:cts:latinLit:stoa0023.stoa001.perseus-eng2:14.6.21-14.6.26</urn>
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                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div xml:lang="lat" type="translation" n="urn:cts:latinLit:stoa0023.stoa001.perseus-eng2"><div type="textpart" subtype="book" n="14"><div type="textpart" subtype="chapter" n="6"><div type="textpart" subtype="section" n="21"><p>Furthermore, there is no doubt that when once upon a time Rome was the abode of all the virtues, many of the nobles detained here foreigners of free birth by various kindly attentions, as the Lotuseaters of Homer<note type="footnote" resp="editor"><title rend="italic">Odyssey</title>, ix. 84 ff.</note> did by the sweetness of their fruits.</p></div><div type="textpart" subtype="section" n="22"><p>But now the vain arrogance of some men regards everything born outside the pomerium<note type="footnote" resp="editor">Originally, the line within the city wall, marking the limit within which the auspices could be taken; the term <foreign xml:lang="lat" rend="italic">pomerium</foreign> was soon transferred to the strip of land between this line and the actual city wall. Here it means merely the wall of the city.</note> of our city as worthless, except the childless and unwedded; and it is beyond belief with what various kinds of obsequiousness men without children are courted at <pb n="v1.p.51"/> Rome.<note type="footnote" resp="editor">This <q>legacy hunting,</q> by paying court to childless men and women, is satirized by Horace (<title rend="italic">Sat.</title> ii. 5). The <q>art</q> was in vogue as early as Plautus’ time (see <title rend="italic">Miles</title>, 705 ff.), but became a <q>profession</q> at the end of the Republic (cf. Cic., <title rend="italic">Paradoxa</title>, v. 39) and under the Empire, followed even by some of the emperors (see Suet., <title rend="italic">Calig.</title> 38, 2; <title rend="italic">Nero</title>, 32, 2).</note></p></div><div type="textpart" subtype="section" n="23"><p>And since among them, as is natural in the capital of the world, cruel disorders gain such heights that all the healing art is powerless even to mitigate them, it has been provided, as a means of safety, that no one shall visit a friend suffering from such a disease, and by a few who are more cautious another sufficiently effective remedy has been added, namely, that servants sent to inquire after the condition of a man’s acquaintances who have been attacked by that disorder should not be readmitted to their masters’ house until they have purified their persons by a bath. So fearful are they of a contagion seen only by the eyes of others.</p></div><div type="textpart" subtype="section" n="24"><p>But yet, although these precautions are so strictly observed, some men, when invited to a wedding, where gold is put into their cupped right hands, although the strength of their limbs is impaired, will run even all the way to Spoletium.<note type="footnote" resp="editor">In Umbria. On <foreign xml:lang="lat" rend="italic">aurum</foreign> see Pliny, <title rend="italic">Epist.</title> x. 116.</note> Such are the habits of the nobles.</p></div><div type="textpart" subtype="section" n="25"><p>But of the multitude of lowest condition and greatest poverty some spend the entire night in wineshops, some lurk in the shade of the awnings of the theatres, which Catulus<note type="footnote" resp="editor">See Index, and Val. Max. ii. 4. 6. <quote xml:lang="lat" rend="italic">Q. Catulus primus spectantium cotnsessum velorum umbraculis texit.</quote></note> in his aedileship, imitating Campanian wantonness, was the first to spread, or they quarrel with one another in their games at dice, making a disgusting sound by drawing back the breath into their resounding nostrils; or, which is the favourite among all amusements, from sunrise until evening, in sunshine and in rain, they stand open-mouthed, examining minutely the good <pb n="v1.p.53"/> points or the defects of charioteers and their horses.</p></div><div type="textpart" subtype="section" n="26"><p>And it is most remarkable to see an innumerable crowd of plebeians, their minds filled with a kind of eagerness, hanging on the outcome of the chariot races. These and similar things prevent anything memorable or serious from being done in Rome. Accordingly, I must return to my subject.</p></div></div></div></div></body></text></TEI>
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