He began the practice of parricide and murder with Claudius himself; for although he was not the contriver of his death, he was privy to the plot. Nor did he make any secret of it; but used afterwards to commend, in a Greek proverb, mushrooms as food fit for the gods, because Claudius had been poisoned with them. He traduced his memory, both by word and deed in the grossest manner; one while charging him with folly, another while with cruelty. For he used to say by way cff jest, that he had ceased morariA play upon the Greek word μωρόσ, signifying a fool, while the Latin morari, from moror, means "to dwell," or "continue." amongst men, pronouncing the first syllable long; and treated as null many of his decrees and ordinances, as made by a doting old blockhead. He enclosed the place where his body was burnt with only a low wall of rough masonry. He attempted to poison Britannicus, as much out of envy because he had a sweeter voice, as from apprehension of what might ensue from the respect which the people entertained for his father's memory. He employed for this purpose a woman named Locusta who had been a witness against some persons guilty of like practices. But the poison she gave him, working more slowly than he expected, and only causing a purge, he sent for the woman, and beat her with his own hand, charging her with administering an antidote instead of poison; and upon her alleging in excuse, that she had given Britannicus but a gentle mixture in order to prevent suspicion, "Think you," said he, " that I am afraid of the Julian law; " and obliged her to prepare, in his own chamber and before his eyes, as quick and strong a dose as possible. This he tried upon a kid: but the animal lingering for five hours before it expired, he ordered her to go' to work again; and when she had done, he gave the poison to a slave, who dying immediately, he commanded the poison to be brought into the eating-room and given to Britannicus, while he was at supper with him. The prince had no sooner tasted it than he sunk on the floor, Nero meanwhile pretending to the guests, that it was only a fit of the falling sickness, to which, he said, he was subject. He buried him the following day, in a mean and hurried way, during violent storms of rain. He gave Locusta a pardon, and rewarded her with a great estate in land, placing some disciples with her, to be instructed in her trade.

His mother being used to make strict inquiry into what he said or did, and to reprimand him with the freedom of a parent, he was so much offended, that he endeavoured to expose her to public resentment, by frequently pretending a resolution to quit the government, and retire to Rhodes. Soon afterwards, he deprived her of all honour and power, took from her the guard of Roman and German soldiers, banished her from the palace and from his society, and persecuted er in every way he could contrive; employing persons to harass her when at Rome with law-suits, and to disturb her in her retirement from town with the most scurrilous and abusive language, following her about by land and sea. But being terrified with her menaces and violent spirit, he resolved upon her destruction, and thrice attempted it by poison. Finding, however, that she had previously secured herself by antidotes, he contrived machinery, by which the floor over her bed-chamber might be made to fall upon her while she was asleep in the night. This design miscarrying likewise, through the little caution used by those who were in the secret, his next stratagem was to construct a ship which could be easily shivered, in hopes of destroying her either by drowning, or by the deck above her cabin crushing her in its fall. Accordingly, under colour of a pretended reconciliation, he wrote her an extremely affectionate letter, inviting her to Baiae, to celebrate with him the festival of Minerva. He had given private orders to the captains of the galleys which were to attend her, to shatter to pieces the ship in which she had come, by falling foul of it, but in such manner that it might appear to be done accidentally. He prolonged the entertainment, for the more convenient opportunity of executing the plot in the night; and at her return for Bauli,A small port between the gulf of Baia and cape Misenum. instead of the old ship which had conveyed her to Baiae, he offered that which he had contrived for her destruction. He attended her to the vessel in a very cheerful mood, and, at parting with her, kissed her breasts; after which he sat up very late in the night, waiting with great anxiety to learn the issue of his project. But receiving information that everything had fallen out contrary to his wish, and that she had saved herself by swimming, not knowing what course to take, upon her freedman, Lucius Agerinus, bringing word, with great joy, that she was safe and well, he privately dropped a poniard by him. He then commanded the freedman to be seized and put in chains, under pretence of his having been employed by his mother to assassinate him; at the same time ordering her to be put to death, and giving out, that, to avoid punishment for her intended crime, she had laid violent hands upon herself. Other circumstances, still more horrible, are related on good authority; as that he went to view her corpse, and handling her limbs, pointed out some blemishes, and commended other points; and that, growing thirsty during the survey, he called for drink. Yet he was never afterwards able to bear the stings of his own conscience for this atrocious act, although encouraged by the congratulatory addresses of the army, the senate, and people. He frequently affirmed that he was haunted by his mother's ghost, and persecuted with the whips and burning torches of the Furies. Nay, he attempted by magical rites to bring up her ghost from below, and soften her rage against him. When he was in Greece, he durst not attend the celebration of the Eleusinian mysteries, at the initiation of which, impious and wicked persons are warned by the voice of the herald from approaching the rites. From whence the "Procul, O procul este profani!" of the poet; a warning which was transferred to the Christian mysteries. Besides the murder of his mother, he had been guilty of that of his aunt; for, being obliged to keep her bed in consequence of a complaint in her bowels, he paid her a visit, and she, being then advanced in years, stroking his downy chin, in the tenderness of affection, said to him: " May I but live to see the day when this is shaved for the first time, See before, c. xii. and I shall then die contented." He turned, however, to those about him, made a jest of it, saying, that he would have his beard immediately taken off; and ordered the physicians to give her more violent purgatives. He seized upon her estate before she had expired; suppressing her will, that he might enjoy the whole himself.

He had, besides Octavia, two other wives: Poppaea Sabina, whose father had borne the office of quaestor, and who had been married before to a Roman knight: and, after her, Statilia Messalina, great-granddaughter of Taurus, Statilius Taurus, who lived in the time of Augustus, and built the amphitheatre called after his name. AUGUSTUS, c. xxiv. He is mentioned by Horace, Epist. i. v. 4. who was twice consul, and received the honour of a triumph. To obtain possession of her, he put to death her husband, Atticus Vestinus, who was then consul. He soon became disgusted with Octavia, and ceased from having any intercourse with her; and being censured by his friends for it, he replied, " She ought to be satisfied with having the rank and appendages of his wife." Soon afterwards, he made several attempts, but in vain, to strangle her, and then divorced her for barrenness. But the people, disapproving of the divorce, and making severe comments upon it, he also banished her.Octavia was first sent away to Campania, under a guard of soldiers, and after being recalled, in consequence of the remonstrances of the people, by whom she was beloved, Nero banished her to the island of Pandataria. At last he put her to death, upon a charge of adultery, so impudent and false, that, when all those who were put to the torture positively denied their knowledge of it, he suborned his pedagogue, Anicetus, to affirm, that he had secretly intrigued with and debauched her. He married Poppaea twelve days after the divorce of Octavia,A.U.C. 813 and entertained a great affection for her; but, nevertheless, killed her with a kick which he gave her when she was big with child, and in bad health, only because she found fault with him for returning late from driving his chariot He had by her a daughter, Claudia Augusta, who died an infant. There was no person at all connected with him who escaped his deadly and unjust cruelty. Under pretence of her being engaged in a plot against him, he ,put to dath Antonia, Claudius's daughter, who refused to marry him after the death of Poppaea. In the same way, he destroyed all yho were allied to him either by blood or marriage; amongst whom was young Aulus Plautinus. * * * Thomson omits material here * * * His step-son, Rufinus Crispinus, Poppaea's son, though a minor, he ordered to be drowned in the sea, while he was fishing, by his own slaves, because he was reported to act Trequenty amongst his play-fellows the part of a general or an emperor. He banished Tuscus, his nurse's son, for presuming, when he was procurator of Egypt, to wash in the baths which had been constructed in expectation of his own coming. Seneca, his preceptor, he forced to kill himself Seneca was accused of complicity in the conspiracy of Caius Piso. Tacitus furnishes some interesting details of the circumstances under which the philosopher calmly submitted to his fate, which was announced to him when at supper with his friends, at his villa, near Rome.—Tacitus, b. xiv. xv. though upon his desiring leave to retire, and offering to surrender his estate, he solemnly swore, "that there was no foundation for his suspicions, and that he would perish himself sooner than hurt him." Having promised Burrhus, the pretorian prefect, a remedy for a swelling in his throat, he sent him poison. Some old rich freedmen of Claudius, who had formerly not only promoted his adoption, but were also instrumental to his advancement to the empire, and had been his governors, he took off by poison given them in their meat or drink.

Nor did he proceed with less cruelty against those who were not of his family. A blazing star, which is vulgarly supposed to portend destruction to kings and princes, appeared above the horizon several nights successively. This comet, as well as one which appeared the year in which Claudius died, is described by Seneca, Natural. Quast. VII. c. xvii. and xix. and by Pliny, II. c. xxxv. He felt great anxiety on account of this phenomenon, as being informed by one Babilus, an astrologer, that princes were used to expiate such omens by the sacrifice of illustrious persons, and so avert the danger foreboded to their own persons, by bringing it on the heads of their chief men, he resolved on the destruction of the principal nobility in Rome. He was the more encouraged to this, because he had some plausible pretence for carrying it into execution, from the discovery of two conspiracies against him; the former and more dangerous of which was that formed by PisoSee Tacitus, Annal. xv. 48-55. and discovered at Rome; the other was that of Vinicius,The sixteenth book of Tacitus, which would probably have given an account of the Vinician conspiracy, is lost. It is shortly noticed by Plutarch. at Beneventum. The conspirators were brought to their trials loaded with triple fetters. Some ingenuously confessed the charge; others avowed that they thought the design against his life an act of favour for which he was obliged to them, as it was impossible in any other way than by death to relieve a person rendered infamous by crimes of the greatest enormity. The children of those who had been condemned, were banished the city, and afterwards either poisoned or starved to death. It is asserted that some of them, with their tutors, and the slaves who carried their satchels, were all poisoned together at one dinner; and others not suffered to seek their daily bread.