<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:latinLit:phi1348.abo013.perseus-eng2:45-46</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:latinLit:phi1348.abo013.perseus-eng2:45-46</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div xml:lang="eng" type="translation" n="urn:cts:latinLit:phi1348.abo013.perseus-eng2"><div type="textpart" n="45" subtype="chapter"><p>How much he was guilty of a most foul intercourse with women even of the first
						quality,<note anchored="true"><quote xml:lang="lat">"Feminarum capitibus
							solitus illudere."</quote></note> appeared very plainly by the death of
					one Mallonia, who, being brought to his bed, but resolutely refusing to comply
					with his lust, he gave her up to the common informers. Even when she was upon
					her trial, he frequently called out to her, and asked her, "Do you repent?"
					until she, quitting the court, went home, and stabbed herself; openly upbraiding
					the vile old lecher for his gross obscenity;<note anchored="true"><quote xml:lang="lat">"Obscenitate oris hirsuto atque olido."</quote></note>
					hence there was an allusion to him in a farce, which was acted at the next
					public sports, and was received with great applause, and became a common topic
					of ridicule:<note anchored="true"><quote xml:lang="lat">"Hircum vetulum capreis
							naturam ligurire."</quote></note> that the old goat <note anchored="true" place="inline">* * * Thomson omits material here * *
						*</note></p></div><div type="textpart" n="46" subtype="chapter"><p>He was so niggardly and covetous, that he never allowed to his attendants, in his
					travels and expeditions, any salary, but their diet only. Once, indeed, he
					treated them liberally, at the instigation of his step-father, when, dividing
					them into three classes, according to their rank, he gave the first six, the
					second four, and the third two, hundred thousand sesterces, which last class he
					called not friends, but Greeks.</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>