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                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div xml:lang="eng" type="translation" n="urn:cts:latinLit:phi1348.abo012.perseus-eng2"><div type="textpart" n="41" subtype="chapter"><p>He displayed his munificence to all ranks of the people on various occasions.
					Moreover, upon his bringing the treasure belonging to the kings of <placeName key="tgn,7016833">Egypt</placeName> into the city, in his Alexandrian
					triumph, he made money so plentiful, that interest fell, and the price of land
					rose considerably. And afterwards, as often as large sums of money came into his
					possession by means of confiscations, he would lend it free of interest, for a
					fixed term, to such as could give security for the double of what was borrowed.
					The estate necessary to qualify a senator, instead of eight hundred thousand
					sesterces, the former standard, he ordered, for the future, to be twelve hundred
					thousand; and to those who had not so much, he made good the deficiency. He
					often made donations to the people, but generally of different sums; sometimes
					four hundred, sometimes three hundred, or two hundred and fifty sesterces: upon
					which occasions, he extended his bounty even to young boys, who before were not
					used to receive anything, until they arrived at eleven years of age. In a
					scarcity of corn, he would frequently let them have it at a very low price, or
					none at all; and doubled the number of the money tickets.</p></div><div type="textpart" n="42" subtype="chapter"><p>But to show that he was a prince who regarded more the good of his people than
					their applause, he reprimanded them very severely, upon their complaining of the
					scarcity and dearness of wine. "My son-in-law, Agrippa," he said, "has
					sufficiently provided for quenching your thirst, by the great plenty of water
					with which he has supplied the town." Upon their demanding a gift which he had
					promised them, he said, "I am a man of my word." But upon their importuning him
					for one which he had not promised, he issued a proclamation upbraiding them for
					their scandalous impudence; at the same time telling them, "I shall now give you
					nothing, whatever I may have intended to do." With the same strict firmness,
					when, upon a promise he had made of a donative, he found many slaves had been
					emancipated and enrolled amongst the citizens, he declared that no one should
					receive anything who was not included in the promise, and he gave the rest less
					than he had promised them, in order that the amount he had set apart might hold
					out. On one occasion, in a season of great scarcity, which it was difficult to
					remedy, he ordered out of the city the troops of slaves brought for sale, the
					gladiators belonging to the masters of defence, and all foreigners, excepting
					physicians and the teachers of the liberal sciences. Part of the domestic slaves
					were likewise ordered to be dismissed. When, at last, plenty was restored, he
					writes thus: "I was much inclined to abolish for ever the practice of allowing
					the people corn at the public expense, because they trust so much to it, that
					they are too lazy to till their lands; but I did not persevere in my design, as
					I felt sure that the practice would some time or other be revived by some one
					ambitious of popular favour." However, he so managed the affair ever afterwards,
					that as much account was taken of husbandmen and traders, as of the idle
						populace.<note anchored="true">It is hardly necessary to direct the careful
						reader's attention to views of political economy so worthy of an enlightened
						prince. But it was easier to make the Roman people wear the toga, than to
						forego the cry of <quote xml:lang="lat">Panem et Circenses.</quote>
					</note></p></div><div type="textpart" n="43" subtype="chapter"><p>In the number, variety, and magnificence of his public spectacles, he surpassed
					all former example. Four and-twenty times, he says, he treated the people with
					games upon his own account, and three-and-twenty times for such magistrates as
					were either absent, or not able to afford the expense. The performances took
					place sometimes in the different streets of the city, and upon several stages,
					by players in all languages. The same he did not only in the forum and
					amphitheatre, but in the circus likewise, and in the septa: <note anchored="true"><foreign xml:lang="lat">Septa</foreign> were enclosures made with boards,
						commonly for the purpose of distributing the people into distinct classes,
						and erected occasionally, like our hustings. </note> and sometimes he
					exhibited only the hunting of wild beasts. He entertained the people with
					wrestlers in the <placeName key="tgn,7006964">Campus Martius</placeName>, where
					wooden seats were erected for the purpose; and also with a naval fight, for
					which he excavated the ground near the <placeName key="tgn,1130786">Tiber</placeName>, where there is now the grove of the Caesars. During
					these two entertainments he stationed guards in the city lest, by robbers taking
					advantage of the small number of people left at home, it might be exposed to
					depredations. In the circus he exhibited chariot and foot races, and combats
					with wild beasts, in which the performers were often youths of the highest rank.
					His favorite spectacle was the Trojan game, acted by a select number of boys, in
					parties differing in age and station; thinking that it was a practice both
					excellent in itself, and sanctioned by ancient usage, that the spirit of the
					young nobles should be displayed in such exercises. Caius Nonius Asprenas, who
					was lamed by a fall in this diversion, he presented with a gold collar, and
					allowed him and his posterity to bear the surname of Torquati. But soon
					afterwards he gave up the exhibition of this game, in consequence of a severe
					and bitter speech made in the senate by Asinius Pollio, the orator, in which he
					complained bitterly of the misfortune of /Eserninus, his grandson, who likewise
					broke his leg in the same diversion.</p><p>Sometimes he engaged Roman knights to act upon the stage, or to fight as
					gladiators; but only before the practice was prohibited by a decree of the
					senate, Thenceforth, the only exhibition he made of that kind, was that of a
					young man named Lucius, of a good family, who was not quite two feet in height,
					and weighed only seventeen pounds, but had a stentorian voice. In one of his
					public spectacles, he brought the hostages of the Parthians, the first ever sent
					to <placeName key="perseus,Rome">Rome</placeName> from that nation, through the
					middle of the amphitheatre, and placed them in the second tier of seats above
					him. He used likewise, at times when there were no public entertainments, if any
					thing was brought to <placeName key="perseus,Rome">Rome</placeName> which was
					uncommon, and might gratify curiosity, to expose it to public view, in any place
					whatever; as he did a rhinoceros in the Septa, a tiger upon a stage, and a snake
					fifty cubits long in the Comitium. It happened in the Circensian games, which he
					performed in consequence of a vow, that he was taken ill, and obliged to attend
					the Thensae, <note anchored="true">The <foreign xml:lang="lat">Thensa</foreign>
						was a splendid carriage with four wheels, and four horses, adorned with
						ivory and silver, in which, at the Circensian games, the images of the gods
						were drawn in solemn procession from their shrines, to a place in the
						circus, called the <foreign xml:lang="lat">Pulvinar</foreign>, where couches
						were prepared for their reception. It received its name from thongs
							(<foreign xml:lang="lat">lora tensa</foreign>) stretched before it; and
						was attended in the procession by persons of the first rank, in their most
						magnificent apparel. The attendants took delight in putting their hands to
						the traces: and if a boy happened to let go the thong which he held, it was
						an indispensable rule that the procession should be renewed. </note>
					reclining on a litter. Another time, in the games celebrated for the opening of
					the theatre of Marcellus, the joints of his curule chair happening to give way,
					he fell on his back. And in the games exhibited by his grandsons, when the
					people were in such consternation, by an alarm raised that the theatre was
					falling, that all his efforts to re-assure them and keep them quiet, failed, he
					moved from his place, and seated himself in that part of the theatre which was
					thought to be exposed to most danger.</p></div><div type="textpart" n="44" subtype="chapter"><p>He corrected the confusion and disorder with which the spectators took their
					seats at the public games, after an affront which was offered to a senator at
						<placeName key="perseus,Puteoli">Puteoli</placeName>, for whom, in a crowded
					theatre, no one would make room. He therefore procured a decree of the senate,
					that in all public spectacles of any sort, and in any place whatever, the first
					tier of benches should be left empty for the accommodation of senators. He would
					not even permit the ambassadors of free nations, nor of those which were allies
					of <placeName key="perseus,Rome">Rome</placeName>, to sit in the orchestra;
					having found that some manumitted slaves had been sent under that character. He
					separated the soldiery from the rest of the people, and assigned to married
					plebeians their particular rows of seats. To the boys he assigned their own
					benches, and to their tutors the seats which were nearest it; ordering that none
					clothed in black should sit in the centre of the circle.<note anchored="true">The <foreign xml:lang="lat">Cavea</foreign> was the name of the whole of
						that part of the theatre where the spectators sat. The foremost rows were
						called <foreign xml:lang="lat">cavea prima</foreign>, or <foreign xml:lang="lat">ima</foreign>; the last, <foreign xml:lang="lat">cavea
							ultima</foreign>, or <foreign xml:lang="lat">summa</foreign>; and the
						middle, <foreign xml:lang="lat">cavea media</foreign>. </note> Nor would he
					allow any women to witness the combats of the gladiators, except from the upper
					part of the theatre, although they formerly used to take their places
					promiscuously with the rest of the spectators. To the vestal virgins he granted
					seats in the theatre, reserved for them only, opposite the praetor's bench. He
					excluded however, the whole female sex from seeing the wrestlers: so that in the
					games which he exhibited upon his accession to the office of high-priest, he
					deferred producing a pair of combatants which the people called for, until the
					next morning; and intimated by proclamation, "his pleasure that no woman should
					appear in the theatre before five o'clock."</p></div><div type="textpart" n="45" subtype="chapter"><p>He generally viewed the Circensian games himself from the upper rooms of the
					houses of his friends or freedmen; sometimes from the place appointed for the
					statues of the gods, and sitting in company with his wife and children. He
					occasionally absented himself from the spectacles for several hours, and
					sometimes for whole days; but not without first making an apology, and
					appointing substitutes to preside in his stead. When present, he never attended
					to anything else; either to avoid the reflections which he used to say were
					commonly made upon his father, Caesar, for perusing letters and memorials, and
					making rescripts during the spectacles; or from the real pleasure he took in
					attending those exhibitions; of which he made no secret, he often candidly
					owning it This he manifested frequently by presenting honorary crowns and
					handsome rewards to the best performers, in the games exhibited by others; and
					he never was present at any performance of the Greeks, without rewarding the
					most deserving, according to their merit. He took particular pleasure in
					witnessing pugilistic contests, especially those of the Latins, not only between
					combatants who had been trained scientifically, whom he used often to match with
					the Greek champions; but even between mobs of the lower classes fighting in
					streets, and tilting at random, without any knowledge of the art In short, he
					honoured with his patronage all sorts of people who contributed in any way to
					the success of the public entertainments. He not only maintained, but enlarged,
					the privileges of the wrestlers. He prohibited combats of gladiators where no
					quarter was given. He deprived the magistrates of the power of correcting the
					stage-players, which by an ancient law was allowed them at all times, and in all
					places; restricting their jurisdiction entirely to the time of performance and
					misdemeanours in the theatres. He would, however, admit of no abatement, and
					exacted with the utmost rigour the greatest exertions of the wrestlers and
					gladiators in their several encounters. He went so far in restraining the
					licentiousness of stageplayers, that upon discovering that Stephanio, a
					performer of the highest class, had a married woman with her hair cropped, and
					dressed in boy's clothes, to wait upon him at table, he ordered him to be
					whipped through all the three theatres, and then banished him. Hylas, an actor
					of pantomimes, upon a complaint against him by the praetor, he commanded to be
					scourged in the court of his own house, which, however, was open to the public.
					And Pylades he not only banished from the city, but from <placeName key="tgn,1000080">Italy</placeName> also, for pointing with his finger at a
					spectator by whom he was hissed, and turning the eyes of the audience upon
					him.</p></div><div type="textpart" n="46" subtype="chapter"><p>Having thus regulated the city and its concerns, he augmented the population of
						<placeName key="tgn,1000080">Italy</placeName> by planting in it no less
					than twenty-eight colonies,<note anchored="true">A.U.C. 726</note> and greatly
					improved it by public works, and a beneficial application of the revenues. In
					rights and privileges, he rendered it in a measure equal to the city itself, by
					inventing a new kind of suffrage, which the principal officers and magistrates
					of the colonies might take at home, and forward under seal to the city, against
					the time of the elections. To increase the number of persons of condition, and
					of children among the lower ranks, he granted the petitions of all those who
					requested the honour of doing military service on horseback as knights, provided
					their demands were seconded by the recommendation of the town in which they
					lived; and when he visited the several districts of <placeName key="tgn,1000080">Italy</placeName>, he distributed a thousand sesterces a head to such of
					the lower class as presented him with sons or daughters.</p></div><div type="textpart" n="47" subtype="chapter"><p>The more important provinces, which could not with ease or safety be entrusted to
					the government of annual magistrates, he reserved for his own administration:
					the rest he distributed by lot amongst the proconsuls; but sometimes he made
					exchanges, and frequently visited most of both kinds in person. Some cities in
					alliance with <placeName key="perseus,Rome">Rome</placeName>, but which by their
					great licentiousness were hastening to ruin, he deprived of their independence.
					Others, which were much in debt, he relieved, and rebuilt such as had been
					destroyed by earthquakes. To those that could produce any instance of their
					having deserved well of the Roman people, he presented the freedom of <placeName key="tgn,7003080">Latium</placeName>, or even that of the City. There is
					not, I believe, a province, except <placeName key="tgn,7001242">Africa</placeName> and <placeName key="tgn,7003121">Sardinia</placeName>,
					which he did not visit. After forcing Sextus Pompeius to take refuge in those
					provinces, he was indeed preparing to cross over from <placeName key="tgn,7003122">Sicily</placeName> to them, but was prevented by continual
					and violent storms, and afterwards there was no occasion or call for such a
					voyage.</p></div><div type="textpart" n="48" subtype="chapter"><p>Kingdoms, of which he had made himself master by the right of conquest, a few
					only excepted, he either restored to their former possessors, <note anchored="true">As in the case of Herod, Joseph. Antiq. Jud. xv. 10. </note>
					or conferred upon aliens. Between kings in alliance with <placeName key="perseus,Rome">Rome</placeName>, he encouraged most intimate union;
					being always ready to promote or favour any proposal of marriage or friendship
					amongst them; and, indeed, treated them all with the same consideration, as if
					they were members and parts of the empire. To such of them as were minors or
					lunatics he appointed guardians, until they arrived at age, or recovered their
					senses; and the sons of many of them he brought up and educated with his
					own.</p></div><div type="textpart" n="49" subtype="chapter"><p>With respect to the army, he distributed the legions and auxiliary troops
					throughout the several provinces. He stationed a fleet at <placeName key="perseus,Misenum">Misenum</placeName>, and another at <placeName key="tgn,7004935">Ravenna</placeName>, for the protection of the Upper and
					Lower Seas.<note anchored="true">The Adriatic and the <placeName key="tgn,2072785">Tuscan</placeName>.</note> A certain number of the
					forces were selected, to occupy the posts in the city, and partly for his own
					body-guard; but he dismissed the Spanish guard, which he retained about him till
					the fall of Antony; and also the Germans, whom he had amongst his guards, until
					the defeat of Varus. Yet he never permitted a greater force than three cohorts
					in the city, and had no (praetorian) camps.<note anchored="true">It was first
						established by Tiberius. See c. xxxvii.</note> The rest he quartered in the
					neighbourhood of the nearest towns, in winter and summer camps. All the troops
					throughout the empire he reduced to one fixed model with regard to their pay and
					their pensions; determining these according to their rank in the army, the time
					they had served, and their private means; so that after their discharge, they
					might not be tempted by age or necessities to join the agitators for a
					revolution. For the purpose of providing a fund always ready to meet their pay
					and pensions, he instituted a military exchequer, and appropriated new taxes to
					that object. In order to obtain the earliest intelligence of what was passing in
					the provinces, he established posts, consisting at first of young men stationed
					at moderate distances along the military roads, and afterwards of regular
					couriers with fast vehicles; which appeared to him the most commodious, because
					the persons who were the bearers of dispatches, written on the spot, might then
					be questioned about the business, as occasion occurred.</p></div><div type="textpart" n="50" subtype="chapter"><p>In sealing letters-patent, rescripts, or epistles, he at first used the figure of
					a sphinx, afterwards the head of Alexander the Great and at last his own,
					engraved by the hand of Dioscorides; which practice was retained by the
					succeeding emperors. He was extremely precise in dating his letters, putting
					down exactly the time of the day or night at which they were dispatched.</p></div><div type="textpart" n="51" subtype="chapter"><p>Of his clemency and moderation there are abundant and signal instances. For, not
					to enumerate how many and what persons of the adverse party he pardoned,
					received into favour, and suffered to rise to the highest eminence in the state;
					he thought it sufficient to punish Junius Novatus and Cassius Patavinus, who
					were both plebeians, one of them with a fine, and the other with an easy
					banishment; although the former had published, in the name of young Agrippa, a
					very scurrilous letter against him, and the other declared openly, at an
					entertainment where there was a great deal of company, " that he neither wanted
					inclination nor courage to stab him." In the trial of Emilius 'Elianus, of
						<placeName key="tgn,7002817">Cordova</placeName>, when, among other charges
					exhibited against him, it was particularly insisted upon, that he used to
					calumniate Caesar, he turned round to the accuser, and said, with an air and
					tone of passion, "I wish you could make that appear; I shall let ,Elianus know
					that I have a tongue too, and shall speak sharper of him than he ever did of
					me." Nor did he, either then or afterwards, make any farther inquiry into the
					affair. And when Tiberius, in a letter, complained of the affront with great
					earnestness, he returned him an answer in the following terms: "Do not, my dear
					Tiberius, give way to the ardour of youth in this affair; nor be so indignant
					that any person should speak ill of me. It is enough, for us, if we can prevent
					any one from really doing us mischief."</p></div><div type="textpart" n="52" subtype="chapter"><p>Although he knew that it had been customary to decree temples in honour of the
					proconsuls, yet he would not permit them to be erected in any of the provinces,
					unless in the joint names of himself and <placeName key="perseus,Rome">Rome</placeName>. Within the limits of the city, he positively refused any
					honour of that kind. He melted down all the silver statues which had been
					erected to him, and converted the whole into tripods, which he consecrated to
					the Palatine Apollo. And when the people importuned him to accept the
					dictatorship, he bent down on one knee, with his toga thrown over his shoulders,
					and his breast exposed to view, begging to be excused.</p></div><div type="textpart" n="53" subtype="chapter"><p>He always abhorred the title of Lord,<note anchored="true">Tertullian, in his
						Apology, c. 34, makes the same remark. The word seems to have conveyed then,
						as it does in its theological sense now, the idea of Divinity, for it is
						coupled with <foreign xml:lang="lat">Deus</foreign>, God: <quote xml:lang="lat">nunquum se dominum vel deum appellare voluerit.</quote>
					</note> as ill-omened and offensive. And when, in a play, performed at the
					theatre, at which he was present, these words were introduced, "O just and
					gracious lord," and the whole company, with joyful acclamations, testified their
					approbation of them, as applied to him, he instantly put a stop to their
					indecent flattery, by waving his hand, and frowning sternly, and next day
					publicly declared his displeasure, in a proclamation. He never afterwards would
					suffer himself to be addressed in that manner, even by his own children or
					grand-children, either in jest or earnest, and forbad them the use of all such
					complimentary expressions to one another. He rarely entered any city or town, or
					departed from it, except in the evening or the night, to avoid giving any person
					the trouble of complimenting him. During his consulships, he commonly walked the
					streets on foot; but at other times, rode in a close carriage. He admitted to
					court even plebeians, in common with people of the higher ranks: receiving the
					petitions of those who approached him with so much affability, that he once
					jocosely rebuked a man, by telling him, "You present your memorial with as much
					hesitation as if you were offering money to an elephant." On senate days, he
					used to pay his respects to the Conscript Fathers only in the house, addressing
					them each by name as they sat, without any prompter; and on his departure, he
					bade each of them farewell, while they retained their seats. In the same manner,
					he maintained with many of them a constant intercourse of mutual civilities,
					giving them his company upon occasions of any particular festivity in their
					families; until he became advanced in years, and was incommoded by the crowd at
					a wedding. Being informed that Gallus Terrinius, a senator, with whom he had
					only a slight acquaintance, had suddenly lost his sight, and under that
					privation had resolved to starve himself to death, he paid him a visit, and by
					his consolatory admonitions diverted him from his purpose.</p></div><div type="textpart" n="54" subtype="chapter"><p>On his speaking in the senate, he has been told by one of the members, "I did not
					understand you," and by another, "I would contradict you, could I do it with
					safety." And sometimes, upon his being so much offended at the heat with which
					the debates were conducted in the senate, as to quit the house in anger, some of
					the mem- bers have repeatedly exclaimed: "Surely, the senators ought to have
					liberty of speech on matters of govern- ment." Antistius Labeo, in the election
					of a new senate, when each, as he was named, chose another, nominated Marcus
					Lepidus, who had formerly been Augustus's ene- my, and was then in banishment;
					and being asked by the latter, "Is there no other person more deserving?" he
					replied, "Every man has his own opinion." Nor was any one ever molested for his
					freedom of speech, although it was carried to the extent of insolence.</p></div><div type="textpart" n="55" subtype="chapter"><p>Even when some infamous libels against him were dispersed in the senate-house, he
					was neither disturbed, nor did he give himself much trouble to refute them. He
					would not so much as order an inquiry to be made after the authors; but only
					proposed, that, for the future, those who published libels, or lampoons, in a
					borrowed name, against any person, should be called to account.</p></div><div type="textpart" n="56" subtype="chapter"><p>Being provoked by some petulant jests, which were designed to render him odious,
					he answered them by a proclamation; and yet he prevented the senate from passing
					an act, to restrain the liberties which were taken with others in people's
					wills. Whenever he attended at the election of magistrates, he went round the
					tribes, with the candidates of his nomination, and begged the votes of the
					people in the usual manner. He likewise gave his own vote in his tribe, as one
					of the people. He suffered himself to be summoned as a witness upon trials, and
					not only to be questioned, but to be cross-examined, with the utmost patience.
					In building his Forum, he restricted himself in the site, not presuming to
					compel the owners of the neighbouring houses to give up their property. He never
					recommended his sons to the people, without adding these words. "If they deserve
					it." And upon the audience rising on their entering the theatre, while they were
					yet minors, and giving them applause in a standing position, he made it a matter
					of serious complaint.</p><p>He was desirous that his friends should be great and powerful in the state, but
					have no exclusive privileges, or be exempt from the laws which governed others.
					When Asprenas Nonius, an intimate friend of his, was tried upon a charge of
					administering poison at the instance of Cassius Severus, he consulted the senate
					for their opinion what was his duty under the circumstances; "For," said he, "I
					am afraid lest, if I should stand by him in the cause, I may be supposed to
					screen a guilty man; and if I do not, to desert and prejudge a friend." With the
					unanimous concurrence, therefore, of the senate, he took his seat amongst his
					advocates for several hours, but without giving him the benefit of speaking to
					character, as was usual. He likewise appeared for his clients; as on behalf of
					Scutarius, an old soldier of his, who brought an action for slander. He never
					relieved any one from prosecution but in a single instance, in the case of a man
					who had given information of the conspiracy of Muraena; and that he did only by
					prevailing upon the accuser, in open court, to drop his prosecution.</p></div><div type="textpart" n="57" subtype="chapter"><p>How much he was beloved for his worthy conduct in all these respects, it is easy
					to imagine. I say nothing of the decrees of the senate in his honour, which may
					seem to have resulted from compulsion or deference. The Roman knights
					voluntarily, and with one accord, always celebrated his birth for two days
					together; and all ranks of the people yearly, in performance of a vow they had
					made, threw a piece of money into the Curtian lake, <note anchored="true">An
						inclosure in the middle of the Forum, marking the spot where Curtius leapt
						into the lake, which had been long since filled up. </note> as an offering
					for his welfare. They likewise, on the calends [first] of January, presented for
					his acceptance new-year's gifts in the capitol, though he was not present: with
					which donations he purchased some costly images of the Gods, which he erected in
					several streets of the city: as that of Apollo Sandaliarius, Jupiter Tragoedus,
						<note anchored="true">Sandalarium, Tragrxdum; names of streets, in which
						temples of these gods stood; as we now say St. Peter, <placeName key="tgn,1050542">Cornhill</placeName>, etc. </note> and others. When
					his house on the <placeName key="tgn,3000935">Palatine</placeName> hill was
					accidentally destroyed by fire, the veteran soldiers, the judges, the tribes,
					and even the people, individually, contributed, according to the ability of
					each, for rebuilding it; but he would accept only of some small portion out of
					the several sums collected, and refused to take from any one person more than a
					single denarius. Upon his return home from any of the provinces, they attended
					him not only with joyful acclamations, but with songs. It is also remarked, that
					as often as he entered the city, the infliction of punishment was suspended for
					the time.</p></div><div type="textpart" n="58" subtype="chapter"><p>The whole body of the people, upon a sudden impulse, and with unanimous consent,
					offered him the title of FATHER OF HIS COUNTRY. It was announced to him first at
						<placeName key="perseus,Antium">Antium</placeName>, by a deputation from the
					people, and upon his declining the honour, they repeated their offer on his
					return to <placeName key="perseus,Rome">Rome</placeName>, in a full theatre,
					when they were crowned with laurel. The senate soon afterwards adopted the
					proposal, not in the way of acclamation or decree, but by commissioning M.
					Messala, in an unanimous vote, to compliment him with it in the following terms:
					" With hearty wishes for the happiness and prosperity of yourself and family,
					Caesar Augustus, (for we think we thus most effectually pray for the lasting
					welfare of the state), the senate, in agreement with the Roman people, salute
					you by the title of FATHER OF YOUR COUNTRY." To this compliment Augustus
					replied, with tears in his eyes, in these words (for I give them exactly as I
					have done those of Messala): "Having now arrived at the summit of my wishes, O
					Conscript Fathers, what else have I to beg of the Immortal Gods, but the
					continuance of this your affection for me to the last moments of my life?"</p><p>To the physician Antonius Musa, who had cured him of a dangerous illness, they
					erected a statue near that of aEsculapius, by a general subscription. Some heads
					of families ordered in their wills, that their heirs should lead victims to the
					capitol, with a tablet carried before them, and pay their vows, " Because
					Augustus still survived." Some Italian cities appointed the day upon which he
					first visited them, to be thenceforth the beginning of their year. And most of
					the provinces, besides erecting temples and altars, instituted games, to be
					celebrated to his honour, in most towns, every five years.</p><p>The kings, his friends and allies, built cities in their respective kingdoms, to
					which they gave the name of <placeName key="tgn,7001266">Caesarea</placeName>:
					and all with one consent resolved to finish, at their common expense, the temple
					of Jupiter Olympius, at <placeName key="perseus,Athens">Athens</placeName>,
					which had been begun long before, and consecrate it to his Genius. They
					frequently also left their kingdoms, laid aside the badges of royalty, and
					assuming the toga, attended and paid their respects to him daily, in the manner
					of clients to their patrons: not only at <placeName key="perseus,Rome">Rome</placeName>, but when he was travelling through the provinces.</p></div><div type="textpart" n="59" subtype="chapter"><p>Having thus given an account of the manner in which he filled his public offices
					both civil and military, and his conduct in the government of the empire, both
					in peace and war; I shall now describe his private and domestic life, his habits
					at home and among his friends and dependents, and the fortune attending him in
					those scenes of retirement, from his youth to the day of his death. He lost his
					mother in his first consulship, and his sister Octavia, when he was in the
					fifty-fourth year of his age. <note anchored="true">A.U.C. 711. </note> He
					behaved towards them both with the utmost kindness whilst living, and after
					their decease paid the highest honours to their memory.</p></div><div type="textpart" n="60" subtype="chapter"><p>He was contracted when very young to the daughter of Publius Servilius Isauricus;
					but upon his reconciliation with Antony after their first rupture, <note anchored="true">See cc. x. xi. xii. and xiii.</note> the armies on both
					sides insisting on a family alliance between them, he married Antony's
					step-daughter Claudia, the daughter of Fulvia by Publius Claudius, although at
					that time she was scarcely marriageable; and upon a difference arising with his
					mother-in-law Fulvia, he divorced her untouched, and a pure virgin. Soon
					afterwards he took to wife Scribonia, who had before been twice married to men
					of consular rank,<note anchored="true">One of them was Scipio, the father of
						Cornelia, whose death is lamented by Propertius, iv. 12. The other is
						unknown.</note> and was a mother by one of them. With her he likewise
						parted,<note anchored="true">A.U.C. 715</note> being quite tired out, as he
					himself writes, with the perverseness of her temper; and immediately took Livia
					Drusilla, though then pregnant, from her husband Tiberius Nero; and she had
					never any rival in his love and esteem.</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>