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                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div xml:lang="eng" type="translation" n="urn:cts:latinLit:phi1348.abo011.perseus-eng2"><div type="textpart" n="31" subtype="chapter"><p>When intelligence, therefore, was received, that the interposition of the
					tribunes in his favour had been utterly rejected, and that they themselves had
					fled from the city, he immediately sent forward some cohorts, but privately, to
					prevent any suspicion of his design; and, to keep up appearances, attended at a
					public spectacle, examined the model of a fencing-school which he proposed to
					build, and, as usual, sat down to table with a numerous party of his friends.
					But after sun-set, mules being put to his carriage from a neighbouring mill, he
					set forward on his journey with all possible privacy, and a small retinue. The
					lights going out, he lost his way, and wandered a long time, until at length, by
					the help of a guide, whom he found towards day-break, he proceeded on foot
					through some narrow paths, and again reached the road. Coming up with his troops
					on the banks of the Rubicon, which was the boundary of his province, <note anchored="true">Now the Pisatello; near <placeName key="tgn,7004929">Rimini</placeName>. There was a very ancient law of the republic,
						forbidding any general, returning from the wars, to cross the Rubicon with
						his troops under arms. </note> he halted for a while, and, revolving in his
					mind the importance of the step he was on the point of taking, he turned to
					those about him, and said: "We may still retreat: but if we pass this little
					bridge, nothing is left for us but to fight it out in arms."</p></div><div type="textpart" n="32" subtype="chapter"><p>While he was thus hesitating, the following incident occurred. A person
					remarkable for his noble mien and graceful aspect, appeared close at hand,
					sitting and playing upon a pipe. When, not only the shepherds, but a number of
					soldiers also flocked from their posts to listen to him, and some trumpeters
					among them, he snatched a trumpet from one of them, ran to the river with it,
					and sounding the advance with a piercing blast, crossed to the other side. Upon
					this, Caesar exclaimed, " Let us go where the omens of the Gods and the iniquity
					of our enemies call us. The die is now cast."</p></div><div type="textpart" n="33" subtype="chapter"><p>Accordingly, having marched his army over the river, he shewed them the tribunes
					of the people, who, upon their being driven from the city, had come to meet him;
					and, in the presence of that assembly, called upon the troops to pledge him
					their fidelity, with tears in his eyes, and his garment rent from his bosom. It
					has been supposed, that upon this occasion he promised to every soldier a
					knight's estate; but that opinion is founded on a mistake. For when, in his
					harangue to them, he frequently held out a finger of his left hand, <note anchored="true">The ring was worn on the finger next to the little finger of
						the left hand. </note> and declared, that to recompense those who should
					support him in the defence of his honor, he would willingly part even with his
					ring; the soldiers at a distance, who could more easily see than hear him while
					he spoke, formed their conception of what he said, by the eye, not by the ear;
					and accordingly gave out, that he had promised to each of them the privilege of
					wearing the gold ring, and an estate of four hundred thousand sesterces. <note anchored="true">Suetonius here accounts for the mistake of the soldiers with
						great probability. The class to which they imagined they were to be
						promoted, was that of the equites, or knights, who wore a gold ring, and
						were possessed of property to the amount stated in the text. Great as was
						the liberality of Caesar to his legions, the performance of this imaginary
						promise was beyond all reasonable expectation. </note></p></div><div type="textpart" n="34" subtype="chapter"><p>Of his subsequent proceedings I shall give a cursory detail, in the order in
					which they occurred. <note anchored="true">A.U.C. 70 </note> He took possession
					of Picenum, <placeName key="tgn,7003125">Umbria</placeName>, and Etruria; and
					having obliged Lucius Domitius, who had been tumultuously nominated his
					successor, and held Corsinium with a garrison, to surrender, and dismissed him,
					he marched along the coast of the Upper Sea, to <placeName key="perseus,Brundusium">Brundusium</placeName>, to which place the consuls
					and Pompey were fled with the intention of crossing the sea as soon as possible.
					After vain attempts, by all the obstacles he could oppose, to prevent their
					leaving the harbour, he turned his steps towards <placeName key="perseus,Rome">Rome</placeName>, where he appealed to the senate on the present state of
					public affairs; and then set out for <placeName key="tgn,1000095">Spain</placeName>, in which province Pompey had a numerous army, under the
					command of three lieutenants, Marcus Petreius, Lucius Afranius, and Marcus
					Varro; declaring amongst his friends, before he set forward, "That he was going
					against an army without a general, and should return thence against ra general
					without an army." Though his progress was retarded both by the siege of
						<placeName key="tgn,7008781">Marseilles</placeName>, which shut her agates
					against him, and a very great scarcity of corn, yet in a short time he bore down
					all before him.</p></div><div type="textpart" n="35" subtype="chapter"><p>Thence he returned to <placeName key="perseus,Rome">Rome</placeName>, and
					crossing the sea to <placeName key="tgn,7006667">Macedonia</placeName>, blocked
					up Pompey during almost four months, within a line of ramparts of prodigious
					extent; and at last defeated him in the battle of Pharsalia. Pursuing him in his
					flight to <placeName key="perseus,Alexandria">Alexandria</placeName>, where he
					was tinformed of his murder, he presently found himself also engaged, under all
					the disadvantages of time and place, in a very dangerous war, with king Ptolemy,
					who, he saw, had treacherous designs upon his life. It was winter, and he,
					within the walls of a well-provided and subtle enemy, was destitute of every
					thing, and wholly unprepared for such a conflict. He succeeded, however, in his
					enterprise, and put the kingdom of <placeName key="tgn,7016833">Egypt</placeName> into the hands of Cleopatra and her younger brother;
					being afraid to make it a province, lest, under an aspiring prefect, it might
					become the centre of revolt. From <placeName key="perseus,Alexandria">Alexandria</placeName> he went into <placeName key="tgn,1000140">Syria</placeName>, and thence to <placeName key="tgn,7016619">Pontus</placeName>, induced by intelligence which he had received
					respecting Pharnaces. This prince, who was son of the great Mithridates, had
					seized the opportunity which the distraction of the times offered for making war
					upon his neighbours, and his insolence and fierceness had grown with his
					success. Caesar, however, within five days after entering his country, and four
					hours after coming in sight of him, overthrew him in one decisive battle. Upon
					which, he frequently remarked to those about him the good fortune of Pompey, who
					had obtained his military reputation, chiefly, by victory over so feeble an
					enemy. He afterwards defeated Scipio and Juba, who were rallying the remains of
					the party in <placeName key="tgn,7001242">Africa</placeName>, and Pompey's sons
					in <placeName key="tgn,1000095">Spain</placeName>.</p></div><div type="textpart" n="36" subtype="chapter"><p>During the whole course of the civil war, he never once suffered any defeat,
					except in the case of his lieutenants; of whom Caius Curio fell in <placeName key="tgn,7001242">Africa</placeName>, Caius Antonius was made prisoner in
						<placeName key="tgn,7016683">Illyricum</placeName>, Publius Dolabella lost a
					fleet in the same <placeName key="tgn,7016683">Illyricum</placeName>, and Cneius
					Domitius Calvinus, an army in <placeName key="tgn,7016619">Pontus</placeName>.
					In every encounter with the enemy where he himself commanded, he came off with
					complete success; nor was the issue ever doubtful, except on two occasions: once
					at <placeName key="tgn,7010750">Dyrrachium</placeName>, when, being obliged to
					give ground, and Pompey not pursuing his advantage, he said that "Pompey knew
					not how to conquer;" the other instance occurred in his last battle in
						<placeName key="tgn,1000095">Spain</placeName>, when, despairing of the
					event, he even had thoughts of killing himself.</p></div><div type="textpart" n="37" subtype="chapter"><p>For the victories obtained in the several wars, he triumphed five different
					times; after the defeat of Scipio four times in one month, each triumph
					succeeding the former by an interval of a few days; and once again after the
					conquest of Pompey's sons. His first and most glorious triumph was for the
					victories he gained in <placeName key="tgn,1000070">Gaul</placeName>; the next
					for that of <placeName key="perseus,Alexandria">Alexandria</placeName>, the
					third for the reduction of <placeName key="tgn,7016619">Pontus</placeName>, the
					fourth for his African victory, and the last for that in <placeName key="tgn,1000095">Spain</placeName>; and they all differed from each other
					in their varied pomp and pageantry. On the day of the Gallic triumph, as he was
					proceeding along the street called Velabrum, after narrowly escaping a fall from
					his chariot by the breaking of an axle-tree, he as cended the Capitol by
					torch-light, forty elephants<note anchored="true">Elephants were first
						introduced at <placeName key="perseus,Rome">Rome</placeName> by Pompey the
						Great, in his African triumph.</note> carrying torches on his right and
					left. Amongst the pageantry of the Pontic triumph, a tablet with this
					inscription was carried before him: I CAME, I SAW, I CONQUERED;<note anchored="true"><foreign xml:lang="lat">Veni, vidi, vici</foreign></note> not
					signifying, as other mottos on the like occasion, what was done, so much as the
					dispatch with which it was done.</p></div><div type="textpart" n="38" subtype="chapter"><p>To every foot soldier in his veteran legions, besides the two thousand sesterces
					paid him in the beginning of the civil war, he gave twenty thousand more, in the
					shape of prize-money. He likewise allotted them lands, but not in contiguity,
					that the former owners might not be entirely dispossessed. To the people of
						<placeName key="perseus,Rome">Rome</placeName>, besides ten modii of corn,
					and as many pounds of oil, he gave three hundred sesterces a man, which he had
					formerly promised them, and a hundred more to each for the delay in fulfilling
					his engagement. He likewise remitted a year's rent due to the treasury, for such
					houses in <placeName key="perseus,Rome">Rome</placeName> as did not pay above
					two thousand sesterces a year; and through the rest of <placeName key="tgn,1000080">Italy</placeName>, for all such as did not exceed in
					yearly rent five hundred sesterces. To all this he added a public entertainment,
					and a distribution of meat, and, after his Spanish victory,<note anchored="true">A.U.C. 708</note> two public dinners. For, considering the first he had
					given as too sparing, and unsuited to his profuse liberality, he, five days
					afterwards, added another, which was most plentiful.</p></div><div type="textpart" n="39" subtype="chapter"><p>The spectacles he exhibited to the people were of various kinds; namely. a combat
					of gladiators,<note anchored="true">Gladiators were first publicly exhibited at
							<placeName key="perseus,Rome">Rome</placeName> by two brothers called
						Brufi, at the funeral of their father, A.U.C. 490; and for some time they
						were exhibited only on such occasions. But afterwards they were also
						employed by the magistrates, to entertain the people, particularly at the
						Saturnalia, and feasts of Minerva. These cruel spectacles were prohibited by
							<placeName key="tgn,7001315">Constantine</placeName>, but not entirely
						suppressed until the time of Honorius. </note> and stage-plays in the
					several wards of the city, and in different languages; likewise Circensian
					games, <note anchored="true">The Circensian games were shews exhibited in the
						Circus Maximus, and consisted of various kinds: first, chariot and
						horse-races, of which the Romans were extravagantly fond. The charioteers
						were distributed into four parties, distinguished by the colour of their
						dress. The spectators, without regarding the speed of the horses, or the
						skill of the men, were attracted merely by one or the other of the colours,
						as caprice inclined them. In the time of Justinian, no less than thirty
						thousand men lost their lives at <placeName key="tgn,7002473">Constantinople</placeName>, in a tumult raised by a contention amongst
						the partizans of the several colours. Secondly, contests of agility and
						strength; of which there were five kinds, hence called Pentathlum. These
						were, running, leaping, boxing, wrestling, and throwing the discus or quoit.
						Thirdly, Ludus Trojae, a mock-fight, performed by young noblemen on
						horseback, revived by Julius Caesar, and frequently celebrated by the
						succeeding emperors. We meet with a description of it in the fifth book of
						the <title>Aeneid</title>, beginning with the following lines: <cit><quote xml:lang="lat"><l>Incedunt pueri, pariterque ante ora parentum</l><l>Frenatis lucent in equis: quos omnis euntes</l><l>Trinacriae mirata fremit Trojaeque juventus.</l></quote><bibl n="Verg. A. 5.553">Aen. 5.553-555</bibl></cit> Fourthly, <foreign xml:lang="lat">Venatio</foreign>, which was the fighting of wild beasts
						with one another, or with men called <foreign xml:lang="lat">Bestarii</foreign>, who were either forced to the combat by way of
						punishment, as the primitive Christians were, or fought voluntarily, either
						from a natural ferocity of disposition, or induced by hire. An incredible
						number of animals of various kinds were brought from all quarters, at a
						prodigious expense, for the entertainment of the people. Pompey, in his
						second consulship, exhibited at once five hundred lions, which were all
						dispatched in five days; also eighteen elephants. Fifthly, the
						representation of a horse and foot battle, with that of an encampment or a
						siege. Sixthly, the representation of a sea-fight (Naumachia), which was at
						first made in the Circus Maximus, but afterwards elsewhere. The combatants
						were usually captives or condemned malefactors, who fought to death, unless
						saved by the clemency of the emperor. If any thing unlucky happened at the
						games, they were renewed, and often more than once. </note> wrestlers, and
					the representation of a sea-fight. In the conflict of gladiators presented in
					the Forum, Furius Leptinus, a man of praetorian family, entered the lists as a
					combatant, as did also Quintus Calpenus, formerly a senator, and a pleader of
					causes. The Pyrrhic dance was performed by some youths, who were sons to persons
					ol the first distinction in <placeName key="tgn,1000004">Asia</placeName> and
						<placeName key="tgn,7016608">Bithynia</placeName>. In the plays, Decimus
					Laberius, who had been a Roman knight, acted in his own piece; and being
					presented on the spot with five hundred thousand sesterces, and a gold ring, he
					went from the stage, through the orchestra, and resumed his place in the seats
					allotted for the equestrian order. In the Circensian games, the circus being
					enlarged at each end, and a canal sunk round it, several of the young nobility
					drove chariots, drawn, some by four, and others by two horses, and likewise rode
					races on single horses. The Trojan game was acted by two distinct companies of
					boys, one differing from the other in age and rank. The hunting of wild beasts
					was presented for five days successively; and on the last day a battle was
					fought by five hundred foot, twenty elephants, and thirty horse on each side. To
					afford room for this engagement, the goals were removed, and in their space two
					camps were pitched, directly opposite to each other. Wrestlers likewise
					performed for three days successively, in a stadium provided for the purpose in
					the <placeName key="tgn,7006964">Campus Martius</placeName>. A lake having, been
					dug in the little Codeta, <note anchored="true">A meadow beyond the <placeName key="tgn,1130786">Tiber</placeName>, in which an excavation was made,
						supplied with water from the river. </note> ships of the Tyrian and Egyptian
					fleets, containing two, three, and four banks of oars, with a number of men on
					board, afforded an animated representation of a sea-fight. To these various
					diversions there flocked such crowds of spectators from all parts, that most of
					the strangers were obliged to lodge in tents erected in the streets, or along
					the roads near the city. Several in the throng were squeezed to death, amongst
					whom were two senators.</p></div><div type="textpart" n="40" subtype="chapter"><p>Turning afterwards his attention to the regulation of the commonwealth, he
					corrected the calendar, <note anchored="true">Julius Caesar was assisted by
						Sosigenes, an Egyptian philosopher, in correcting the calendar. For this
						purpose he introduced an additional day every fourth year, making February
						to consist of twenty-nine days instead of twenty-eight, and, of course, the
						whole year to consist of three hundred and sixty-six days. The fourth year
						was denominated Bissextile, or leap year, because the sixth day before the
						calends, or first of March, was reckoned twice. The Julian year was
						introduced throughout the Roman empire, and continued in general use till
						the year <date when="1582">1582</date>. But the true correction was not six
						hours, but five hours, forty-nine minutes; hence the addition was too great
						by eleven minutes. This small fraction would amount in one hundred years to
						three-fourths of a day, and in a thousand years to more than seven days. It
						had, in fact, amounted, since the Julian correction, in <date when="1582">1582</date>, to more than seven days. Pope Gregory XIII., therefore,
						again reformed the calendar, first bringing forward the year ten days, by
						reckoning the 5th of October the 15th, and then prescribing the rule which
						has gradually been adopted throughout Christendom, except in <placeName key="tgn,7002435">Russia</placeName>, and the Greek church generally.
					</note> which had for some time become extremely confused, through the
					unwarrantable liberty which the pontiffs had taken in the article of
					intercalation. To such a height had this abuse proceeded, that neither the
					festivals designed for the harvest fell in summer, nor those for the vintage in
					autumn. He accommodated the year to the course of the sun, ordaining that in
					future it should consist of three hundred and sixty-five days without any
					intercalary month; and that every fourth year an intercalary day should be
					inserted. That the year might thenceforth commence regularly with the calends,
					or first of January, he inserted two months between November and December; so
					that the year in which this regulation was made consisted of fifteen months,
					including the month of intercalation. which, according to the division of time
					then in use, happened that year.</p></div></div></body></text></TEI>
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