<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:latinLit:phi1002.phi001.perseus-eng2:9.4.127-9.4.146</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:latinLit:phi1002.phi001.perseus-eng2:9.4.127-9.4.146</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div n="urn:cts:latinLit:phi1002.phi001.perseus-eng2" type="translation" xml:lang="eng"><div n="9" type="textpart" subtype="book"><div n="4" type="textpart" subtype="section"><div n="127" type="textpart" subtype="section"><p> On the other hand we shall employ <hi rend="italic">cola</hi> by
                            preference when narrating facts, or relax the texture of our periods by
                            considerable pauses and looser connexions, always excepting those
                            passages in which narration is designed for decorative effect and not
                            merely for the instruction of the audience, as for example the passage
                            in the Verrines where Cicero <note anchored="true" place="unspecified">Verr. IV. xlviii. 106.</note> tells the story of the Rape of
                            Proserpine: for in such cases a smooth and flowing texture is required.
                        </p></div><div n="128" type="textpart" subtype="section"><p> The full periodic style is well adapted to the <hi rend="italic">exordium</hi> of important cases, where the theme requires the
                            orator to express anxiety, admiration or pity: the same is true of <hi rend="italic">commonplaces</hi> and all kinds of <hi rend="italic">amplification.</hi> But it should be severe when we are prosecuting
                            and expansive in panegyric. It is also most effective in the <hi rend="italic">peroration.</hi>
                     </p></div><div n="129" type="textpart" subtype="section"><p> But we must only employ this form of rhythmical structure in its full
                            development, when the judge has not merely got a grasp of the matter,
                            but has been charmed by our style, surrendered himself to the pleader
                            and is ready to be led whither we will, by the delight which he
                            experiences. History does not so much demand full, rounded rhythms as a
                            certain continuity of motion and connexion of style. For all its <hi rend="italic">cola</hi> are closely linked <pb n="v7-9 p.581"/>
                            together, while the fluidity of its style gives it great variety of
                            movement; we may compare its motion to that of men, who link hands to
                            steady their steps, and lend each other mutual support. </p></div><div n="130" type="textpart" subtype="section"><p> The <hi rend="italic">demonstrative</hi> type of oratory requires freer
                            and more expansive rhythms, while <hi rend="italic">forensic</hi> and
                                <hi rend="italic">deliberative</hi> oratory will vary the
                            arrangement of their words in conformity with the variety of their
                            themes. I must now turn to discuss the first of the two points which I
                            mentioned above. <note anchored="true" place="unspecified">Sect.
                                121.</note> No one will deny that some portions of our speech
                            require a gentle flow of language, while others demand speed, sublimity,
                            pugnacity, ornateness or simplicity, as the case may be, </p></div><div n="131" type="textpart" subtype="section"><p> or that long syllables are best adapted to express dignity, sublimity
                            and ornateness. That is to say, while the gentler form of utterance
                            requires length of vowel sounds, sublime and ornate language demands
                            sonority as well. On the other hand, passages of an opposite character,
                            such as those in which we argue, distinguish, jest or use language
                            approximating to colloquial speech, are better served by short
                            syllables. </p></div><div n="132" type="textpart" subtype="section"><p> Consequently in the <hi rend="italic">exordium</hi> we shall vary our
                            structure to suit the thought. For I cannot agree with Celsus, when he
                            would impose a single stereotyped form upon the <hi rend="italic">exordium</hi> and asserts that the best example of the structure
                            required for this purpose is to be found in Asinius: e. <hi rend="italic"> g., si, Caesar, ex omnibus mortalibus, qui sunt ac
                                fuerunt, posset huic causae disceptator legi, non quisquam te potius
                                optandus nobis fuit. </hi>
                        <note anchored="true" place="unspecified"><quote> If, Caesar, one man of all that are or have ever been
                                    could be chosen to try this case, there is none whom we could
                                    have preferred to you. </quote></note>
                     </p></div><div n="133" type="textpart" subtype="section"><p> I do not for a moment deny that the structure of this passage is
                            excellent, but I refuse to admit that the form of rhythmical structure
                            which it exemplifies should be forced on all <hi rend="italic">exordia.</hi> For there are various ways in which the <pb n="v7-9 p.583"/> judge's mind may be prepared for what is to come:
                            at times we appeal for pity, at others take up a modest attitude, while
                            we may assume an air of energy or dignity, flatter our audience, attempt
                            to alter their opinions and exhort them to give us their best attention,
                            according as the situation may demand. And as all these methods are
                            different by nature, so each requires a different rhythmical treatment.
                            Did Cicero employ similar rhythms in his <hi rend="italic">exordia</hi>
                            to the <hi rend="italic">pro Milone,</hi> the <hi rend="italic">pro
                                Cluentio</hi> and the <hi rend="italic">pro Ligario?</hi>
                     </p></div><div n="134" type="textpart" subtype="section"><p> The <hi rend="italic">statement of fact</hi> as a rule requires slower
                            and what I may be allowed to call more modest feet; and the different
                            kinds of feet should, as far as possible, be intermixed. For while the
                            style of this portion of our speech is generally marked by restraint of
                            language, there are occasions when it is called upon to soar to greater
                            heights, although on the other hand its aim will at all times be to
                            instruct the audience and impress the facts upon their minds, a task
                            which must not be carried out in a hurry. Indeed my personal opinion is
                            that the <hi rend="italic">statement of fact</hi> should be composed of
                            long <hi rend="italic">cola</hi> and short <hi rend="italic">periods.</hi> Arguments, </p></div><div n="135" type="textpart" subtype="section"><p> inasmuch as they are characterised by energy and speed, will employ the
                            feet best adapted to these qualities. They will not however acquire
                            rapidity at the expense of force by employing <hi rend="italic">trochees,</hi>
                        <note anchored="true" place="unspecified"><hi rend="italic">Trochee</hi> (u u u). </note> but will rather make
                            use of those feet which consist of a mixture of long and short
                            syllables, though the long should not outnumber the short. Lofty
                            passages, </p></div><div n="136" type="textpart" subtype="section"><p> which employ long and sonorous vowels, are specially well served by the
                            amplitude of the <hi rend="italic">dactyl</hi> and the <hi rend="italic">paean,</hi> feet which, although they contain a majority of short
                            syllables, are yet not deficient in time-length. On the other hand,
                            where <pb n="v7-9 p.585"/> violence is required, the requisite energy
                            will be best secured by the employment of the <hi rend="italic">iambus,</hi> not merely because that foot contains but two
                            syllables, with the result that its beat is more frequent, making it
                            unsuited to gentle language, but also because every foot gives the
                            effect of an ascent, as they climb and swell from short to long, a fact
                            which renders them superior to the <hi rend="italic">choreus,</hi> which
                            sinks from long to short. </p></div><div n="137" type="textpart" subtype="section"><p> Subdued passages, such as occur in the <hi rend="italic">peroration,</hi> also require slow syllables, which must, however,
                            be less sonorous. Celsus insists that there is a special form of
                            rhythmical structure which produces a particularly stately effect: I do
                            not know to what he refers and, if I did, should not teach it, since it
                            must inevitably be slow and flat, that is to say unless this quality is
                            derived from the words and thoughts expressed. If it is to be sought for
                            its own sake, independent of such considerations, I cannot sufficiently
                            condemn it. But, to bring this discussion to a close, </p></div><div n="138" type="textpart" subtype="section"><p> I would remark that our rhythm must be designed to suit our delivery. Is
                            not our tone subdued as a rule in the <hi rend="italic">exordium,</hi>
                            except of course in cases of accusation where we have to rouse the judge
                            or fill him with indignation, full and clear in the <hi rend="italic">statement of</hi> fact, in argument impetuous and rapid not merely
                            in our language, but in our motions as well, expansive and fluent in <hi rend="italic">commonplaces</hi> and descriptions and, as a rule,
                            submissive and downcast in the <hi rend="italic">peroration?</hi>
                     </p></div><div n="139" type="textpart" subtype="section"><p> But the motions of the body also have their own appropriate rhythms,
                            while the musical theory of rhythm determines the value of metrical feet
                            no less for dancing than for tunes. Again, do we not adapt our voice and
                            gesture to the nature of the themes on which <pb n="v7-9 p.587"/> we are
                            speaking? There is, therefore, all the less reason for wonder that the
                            same is true of the feet employed in prose, since it is natural that
                            what is sublime should have a stately stride, that what is gentle should
                            seem to be led along, that what is violent should seem to run and what
                            is tender to flow. </p></div><div n="140" type="textpart" subtype="section"><p> Consequently, where necessary, we must borrow the pompous effect
                            produced by the <hi rend="italic">spondees</hi> and <hi rend="italic">iambi</hi> which compose the greater portion of the rhythms of
                            tragedy, as in the line, <quote rend="blockquote"><cit><quote><l part="N">En, impero Argis, sceptra mi liquit
                                            Pelops.</l></quote><bibl default="false"> From an unknown tragedian. <note anchored="true" place="unspecified"><quote>Lo, I am lord
                                                at Argos, where to me I Pelops the sceptre
                                                left.</quote></note>
                              </bibl></cit></quote> But the comic senarius, styled <hi rend="italic">trochaic,</hi> contains a number of <hi rend="italic">pyrrhics</hi>
                            and <hi rend="italic">trochees,</hi> which others call <hi rend="italic">tribrachs,</hi> but loses in dignity what it gains in speed, </p></div><div n="141" type="textpart" subtype="section"><p> as for example in the line, <quote rend="blockquote"><cit><quote><l part="N">quid igiturfaciam? non earn, ne nunc
                                            quidem?</l></quote><bibl default="false"><hi rend="italic">Ter. Eun.</hi> I. i. 1.
                                            <note anchored="true" place="unspecified"><quote>What
                                                shall I do then? Not go even now?</quote></note> The
                                            <hi rend="italic">pyrrhic</hi> never forms a separate
                                        foot, but does form part of the <hi rend="italic">anapaest,
                                            tribrach</hi> and <hi rend="italic">dactyl</hi> and it
                                        is in this connexion that it is mentioned by Quintilian.
                                    </bibl></cit></quote> Violent and abusive language, on the other hand, even
                            in verse, as I have said, employs the <hi rend="italic">iambic</hi> for
                            its attack: <hi rend="italic">e.g.,</hi>
                        <quote rend="blockquote"><cit><quote><l part="N">Quis hoc potest videre, quis potest
                                            pati,</l><l part="N">nisi impudicus et vorax et
                                            aleo?</l></quote><bibl default="false"> Cat. xxix. 1. <note anchored="true" place="unspecified"><quote>Who save a lecherous gambling
                                                glutton can endure to gaze on such a sight as
                                                this</quote></note>
                              </bibl></cit></quote> As a general rule, however, </p></div><div n="142" type="textpart" subtype="section"><p> if the choice were forced upon me, I should prefer my rhythm to be harsh
                            and violent rather than nerveless and effeminate, as it is in so many
                            writers, more especially in our own day, when it trips along in wanton
                            measures that suggest the accompaniment of castanets. Nor will any
                            rhythm ever be so admirable that it ought to be <pb n="v7-9 p.589"/>
                            continued with the same recurrence of feet. </p></div><div n="143" type="textpart" subtype="section"><p> For we shall really be indulging in a species of versification if we
                            seek to lay down one law for all varieties of speech: further, to do so
                            would lay us open to the charge of the most obvious affectation, a fault
                            of which we should avoid even the smallest suspicion, while we should
                            also weary and cloy our audience by the resulting monotony; the sweeter
                            the rhythm, the sooner the orator who is detected in a studied adherence
                            to its employment, will cease to carry conviction or to stir the
                            passions and emotions. The judge will refuse to believe him or to allow
                            him to excite his compassion or his anger, if he thinks that he has
                            leisure for this species of refinement. </p></div><div n="144" type="textpart" subtype="section"><p> It will therefore be desirable from time to time that in certain
                            passages the rhythm should be deliberately dissolved: this is a task of
                            no small difficulty, if the appearance of effort is to be avoided. In so
                            doing we must not come to the assistance of the rhythm by introducing
                                <hi rend="italic">bhyperhata</hi>
                        <note anchored="true" place="unspecified">Transpositions. See VII. vi. 62.</note> of
                            extravagant length, for fear that we should betray the purpose of our
                            action: and we should certainly never in our search for smoothness
                            abandon for another any word that is apt and appropriate to our theme.
                        </p></div><div n="145" type="textpart" subtype="section"><p> As a matter of fact no word will be so intractable as to baffle all our
                            attempts to find it a suitable position; but it must be remembered that
                            when we avoid such words, we do so not to enhance the charm of our
                            rhythm, but to evade a difficulty. I am not, however, surprised that
                            Latin writers have paid more attention to rhythmical structure than the
                            Athenians, since Latin words possess less correctness and charm. </p></div><div n="146" type="textpart" subtype="section"><p> Nor again do I account it a fault in Cicero that, in this respect, he
                            diverged to some extent from the practice of <pb n="v7-9 p.591"/>
                            Demosthenes. However, my final book will explain the nature of the
                            difference between our language and that of Greece. But I must bring
                            this book to a conclusion without more delay, since it has already
                            exceeded the limits designed for it. To sum up then, artistic structure
                            must be decorous, pleasing and varied. </p></div></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>