<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestUrn>urn:cts:latinLit:phi1002.phi001.perseus-eng2:8.2.21-8.3.16</requestUrn>
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                <urn>urn:cts:latinLit:phi1002.phi001.perseus-eng2:8.2.21-8.3.16</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div n="urn:cts:latinLit:phi1002.phi001.perseus-eng2" type="translation" xml:lang="eng"><div n="8" type="textpart" subtype="book"><div n="2" type="textpart" subtype="chapter"><div n="21" type="textpart" subtype="section"><p> Such expressions are regarded as ingenious, daring and eloquent, simply
                            because of their ambiguity, and quite a number of persons have become
                            infected by the belief that a passage which requires a commentator must
                            for that very reason be a masterpiece of elegance. Nay, there is even a
                            class of hearer who find a special pleasure in such passages; for the
                            fact that they can provide an answer to the riddle fills them with an
                            ecstasy of self-congratulation, as if they had not merely heard the
                            phrase, but invented it. </p></div><div n="22" type="textpart" subtype="section"><p> For my own part, I regard clearness as the first essential of a good
                            style: there must be propriety in our words, their order must be
                            straightforward, the conclusion of the period must not be long
                            postponed, there must be nothing lacking and nothing superfluous. Thus
                            our language will be approved by the learned and clear to the
                            uneducated. I am speaking solely of clearness in style, as I have
                            already dealt with clearness in the presentation of facts in the rules I
                            laid down for the <hi rend="italic">statement of the case.</hi>
                     </p></div><div n="23" type="textpart" subtype="section"><p> But the general method is the same in both. For if what we say is not
                            less nor more than is required, and is clear and systematically
                            arranged, the whole matter will be plain and obvious even to a not too
                            attentive audience. For we must <pb n="v7-9 p.211"/> never forget that
                            the attention of the judge is not always so keen that he will dispel
                            obscurities without assistance, and bring the light of his intelligence
                            to bear on the dark places of our speech. On the contrary, lie will have
                            many other thoughts to distract him unless what we say is so clear that
                            our words will thrust themselves into his mind even when he is not
                            giving us his attention, just as the sunlight forces itself upon the
                            eyes. </p></div><div n="24" type="textpart" subtype="section"><p> Therefore our aim must be not to put him in a position to understand our
                            argument, but to force him to understand it. Consequently we shall
                            frequently repeat anything which we think the judge has failed to take
                            in as he should. We shall say, for example, <quote> I fear that this
                                portion of our case has been somewhat obscurely stated: the fault is
                                mine, and I will therefore re-state it in plainer and simpler
                                language </quote> ; for the pretended admission of a fault on our
                            part creates an excellent impression. </p></div></div><div n="3" type="textpart" subtype="chapter"><div n="1" type="textpart" subtype="section"><p> I now come to the subject of ornament, in which, more than in any other
                            department, the orator undoubtedly allows himself the greatest
                            indulgence. For a speaker wins but trifling praise if he does no more
                            than speak with correctness and lucidity; in fact his speech seems
                            rather to be free from blemish than to have any positive merit. </p></div><div n="2" type="textpart" subtype="section"><p> Even the untrained often possess the gift of invention, and no great
                            learning need be assumed for the satisfactory arrangement of our matter,
                            while if any more recondite art is required, it is generally concealed,
                            since unconcealed it would cease to be an art, while all these qualities
                            are employed solely to serve the interests of the actual case. On the
                            other hand, by the employment of skilful ornament the orator <pb n="v7-9 p.213"/> commends himself at the same time, and whereas his
                            other accomplishments appeal to the considered judgment of the learned,
                            this gift appeals to the enthusiastic approval of the world at large,
                            and the speaker who possesses it fights not merely with effective, but
                            with flashing weapons. </p></div><div n="3" type="textpart" subtype="section"><p> If in his defence of Cornelius Cicero had confined himself merely to
                            instructing the judge and speaking in clear and idiomatic Latin without
                            a thought beyond the interests of his case, would he ever have compelled
                            the Roman people to proclaim their admiration not merely by acclamation,
                            but by thunders of applause? No, it was the sublimity and splendour, the
                            brilliance and the weight of his eloquence that evoked such clamorous
                            enthusiasm. </p></div><div n="4" type="textpart" subtype="section"><p> Nor, again, would his words have been greeted with such extraordinary
                            approbation if his speech had been like the ordinary speeches of every
                            day. In my opinion the audience did not know what they were doing, their
                            applause sprang neither from their judgment nor their will; they were
                            seized with a kind of frenzy and, unconscious of the place in which they
                            stood, burst forth spontaneously into a perfect ecstasy of delight. </p></div><div n="5" type="textpart" subtype="section"><p> But rhetorical ornament contributes not a little to the furtherance of
                            our case as well. For when our audience find it a pleasure to listen,
                            their attention and their readiness to believe what they hear are both
                            alike increased, while they are generally filled with delight, and
                            sometimes even transported by admiration. The flash of the sword in
                            itself strikes something of terror to the eye, and we should be less
                            alarmed by the thunderbolt if we feared its violence alone, and not its
                            flash as well. </p></div><div n="6" type="textpart" subtype="section"><p> Cicero was right when, in one of his letters to Brutus, he <pb n="v7-9 p.215"/> wrote, <quote>Eloquence which evokes no admiration
                                is, in my opinion, unworthy of the name.</quote> Aristotle <note anchored="true" place="unspecified"><hi rend="italic">Rhet.</hi>
                                III. ii. 5. </note> likewise thinks that the excitement of
                            admiration should be one of our first aims. But such ornament must, as I
                            have already said, <note anchored="true" place="unspecified">In the
                                introduction to this book, 19.</note> be bold, manly and chaste,
                            free from all effeminate smoothness and the false hues derived from
                            artificial dyes, and must glow with health and vigour. </p></div><div n="7" type="textpart" subtype="section"><p> So true is this, that although, where ornament is concerned, vice and
                            virtue are never far apart, those who employ a vicious style of
                            embellishment disguise their vices with the name of virtue. Therefore
                            let none of our decadents accuse me of being an enemy to those who speak
                            with grace and finish. I do not deny the existence of such a virtue, I
                            merely deny that they possess it. </p></div><div n="8" type="textpart" subtype="section"><p> Shall I regard a farm as a model of good cultivation because its owner
                            shows me lilies and violets and anemones and fountains of living water
                            in place of rich crops and vines bowed beneath their clusters? Shall I
                            prefer the barren plane and myrtles trimly clipped, to the fruitful
                            olive and the elm that weds the vine? No, let such luxuries delight the
                            rich: but where would their wealth be if they had nought save these?
                        </p></div><div n="9" type="textpart" subtype="section"><p> Again, is beauty an object of no consideration in the planting of fruit
                            trees? Certainly not! For my trees must be planted in due order and at
                            fixed intervals. What fairer sight is there than rows of trees planted
                            in échelon <note anchored="true" place="unspecified"><hi rend="italic">Quincunx.</hi> The formation may be thus represented </note>
                            which present straight lines to the eye from whatever angle they be
                            viewed? But it has an additional advantage, since this form of
                            plantation enables every tree to derive an equal share of moisture from
                            the soil. </p></div><div n="10" type="textpart" subtype="section"><p> When the tops of my olive trees rise too high, I lop them away, with the
                            result that their growth expands laterally <pb n="v7-9 p.217"/> in a
                            manner that is at once more pleasing to the eye and enables them to bear
                            more fruit owing to the increase in the number of branches. A horse
                            whose flanks are compact is not only better to look upon, but swifter in
                            speed. The athlete whose muscles have been formed by exercise is a joy
                            to the eye, but he is also better fitted for the contests in which he
                            must engage. </p></div><div n="11" type="textpart" subtype="section"><p> In fact true beauty and usefulness always go hand in hand. It does not,
                            however, require any special ability to discern the truth of this. It is
                            more important to note that such seemly ornament must be varied to suit
                            the nature of the material to which it is applied. To begin with the
                            primary classification of oratory, the same form of ornament will not
                            suit demonstrative, deliberative and forensic speeches. For the oratory
                            of display aims solely at delighting the audience, and therefore
                            develops all the resources of eloquence and deploys all its ornament,
                            since it seeks not to steal its way into the mind nor to wrest the
                            victory from its opponent, but aims solely at honour and glory. </p></div><div n="12" type="textpart" subtype="section"><p> Consequently the orator, like the hawker who displays his wares, will
                            set forth before his audience for their inspection, nay, almost for
                            their handling, all his most attractive reflexions, all the brilliance
                            that language and the charm that figures can supply, together with all
                            the magnificence of metaphor and the elaborate art of composition that
                            is at his disposal. For his success concerns himself, and not his cause.
                        </p></div><div n="13" type="textpart" subtype="section"><p> But when it is a question of facts, and he is confronted by the hard
                            realities of battle, his last thought will be for his personal glory.
                            Nay, it is even unseemly to trouble overmuch about words when the
                            greatest interests are at stake. I would <pb n="v7-9 p.219"/> not assert
                            that such themes afford no scope for ornament, but such ornament as is
                            employed must be of a more severe, restrained and less obvious
                            character; above all, it must be adapted to the matter in hand. </p></div><div n="14" type="textpart" subtype="section"><p> For whereas in deliberative oratory the senate demand a certain
                            loftiness and the people a certain impetuosity of eloquence, the public
                            cases of the courts and those involving capital punishment demand a more
                            exact style. On the other hand, in private deliberations and lawsuits
                            about trifling sums of money (and there are not a few of these) it is
                            more appropriate to employ simple and apparently unstudied language. For
                            we should be ashamed to demand the repayment of a loan in rolling
                            periods, or to display poignant emotion in a case concerned with
                            water-droppings, or to work ourselves into a perspiration over the
                            return of a slave to the vendor. But I am wandering from the point. </p></div><div n="15" type="textpart" subtype="section"><p> Since rhetorical ornament, like clearness, may reside either in
                            individual words or groups of words, we must consider the requirements
                            of both cases. For although tile canon, that clearness mainly requires
                            propriety of language and ornament the skilful use of metaphor, is
                            perfectly sound, it is desirable that we should realise that without
                            propriety ornament is impossible. </p></div><div n="16" type="textpart" subtype="section"><p> But as several words may often have the same meaning (they are called
                            synonyms), some will be more distinguished, sublime, brilliant,
                            attractive or euphonious than others. For as those syllables are the
                            most pleasing to the ear which are composed of the more euphonious
                            letters, thus words composed of such syllables will sound better than
                            others, and the more vowel sounds they contain the more attractive they
                            will be to hear. <pb n="v7-9 p.221"/> The same principle governs the
                            linking of word with word; some arrangements will sound better than
                            others. </p></div></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>