<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestUrn>urn:cts:latinLit:phi1002.phi001.perseus-eng2:7.7.5-7.7.10</requestUrn>
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            <reply>
                <urn>urn:cts:latinLit:phi1002.phi001.perseus-eng2:7.7.5-7.7.10</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div n="urn:cts:latinLit:phi1002.phi001.perseus-eng2" type="translation" xml:lang="eng"><div n="7" type="textpart" subtype="book"><div n="7" type="textpart" subtype="chapter"><div n="5" type="textpart" subtype="section"><p> Laws are styled <hi rend="italic">similar</hi> when nothing can be
                            opposed to one except the other. <quote> Tyrannicides shall have their
                                statues set up in the gymnasium. A statue of a woman shall not be
                                set up in the gymnasium. A woman killed a tyrant. </quote> Here are
                            two conflicting laws: for a woman's statue cannot under any other
                            circumstances be erected in the gymnasium, while there is no other
                            circumstance which can bar the erection of the statue of a tyrannicide
                            in the gymnasium. </p></div><div n="6" type="textpart" subtype="section"><p> Laws are styled <hi rend="italic">dissimilar</hi> when many arguments
                            can be urged against one, while the only point which can be urged
                            against the other is the actual subject of dispute. An example is
                            provided by the case in which a brave man demands the pardon of a
                            deserter as his reward. For there are many arguments, as I have shown
                            above, which can be urged against the law permitting a hero to choose
                            whatever reward he will, but the letter of the law dealing with the
                            crime of desertion cannot be overthrown under any <pb n="v7-9 p.147"/>
                            circumstances save the choice of rewards to which I have just referred.
                        </p></div><div n="7" type="textpart" subtype="section"><p> Again, the point of law is either admitted by both parties or disputed.
                            If it be admitted, the questions which are raised will as a rule be such
                            as the following. Which of the two laws is the most stringent? Does it
                            concern gods or men, the state or private individuals, reward or
                            punishment, great things or small? Does it permit, forbid or command?
                        </p></div><div n="8" type="textpart" subtype="section"><p> Another common question is which of the two laws is the oldest; but the
                            most important question is which of the two laws will suffer less by its
                            contravention, as for example in the case of the hero and the deserter
                            just mentioned, in which case, if the deserter is not put to death, the
                            whole law is ignored, whereas, if he be put to death, the hero will
                            still have another choice left open to him. It is, however, of the
                            utmost importance to consider which course is best from the point of
                            view of morality and justice, a problem for the solution of which no
                            general rules can be laid down, as it will depend on the special
                            circumstances of the case. </p></div><div n="9" type="textpart" subtype="section"><p> If, on the other hand, the point of law is disputed, either one party or
                            both in turn will argue the point. Take the following case as an
                            example. <quote> A father shall be empowered to arrest his son, and a
                                patron to arrest his freedman. Freedmen shall be transferred to
                                their patron's heir. A certain man appointed the son of a freedman
                                as his heir. The son of the freedman and the freedman himself both
                                claim the right to arrest the other. </quote> Here the father claims
                            his right over the son, while the son, in virtue of his new position as
                            patron, denies that his father possessed the rights of a father, because
                            he was in the power of his patron. <pb n="v7-9 p.149"/>
                     </p></div><div n="10" type="textpart" subtype="section"><p> Laws containing two provisions may conflict with themselves in exactly
                            the same way as two laws may conflict. The following will serve as an
                            illustration. <quote> The bastard born before a legitimate son shall
                                rank as legitimate, the bastard born after the legitimate son shall
                                only rank as a citizen. </quote>
                        <note anchored="true" place="unspecified">See III. vi. 96.</note> All that I have said
                            about laws will also apply to decrees of the senate. If decrees of the
                            senate conflict with one another or with the laws, the <hi rend="italic">basis</hi> will be the same as if laws only were concerned. </p></div></div></div></div></body></text></TEI>
                </passage>
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            </GetPassage>