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                <requestUrn>urn:cts:latinLit:phi1002.phi001.perseus-eng2:7.4.37-7.4.40</requestUrn>
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            <reply>
                <urn>urn:cts:latinLit:phi1002.phi001.perseus-eng2:7.4.37-7.4.40</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div n="urn:cts:latinLit:phi1002.phi001.perseus-eng2" type="translation" xml:lang="eng"><div n="7" type="textpart" subtype="book"><div n="4" type="textpart" subtype="section"><div n="37" type="textpart" subtype="section"><p> of Next come cases of <hi rend="italic">action contrary to the interests
                                of the state.</hi> In these we meet with legal quibbles as to what
                            is the meaning of <quote> action contrary to the <pb n="v7-9 p.129"/>
                                interests of the state, </quote> and whether the action of the
                            accused was injurious or profitable, or whether the interests of the
                            state suffered at his hands or merely on his account: but the most
                            important question is that of fact. There are also cases of <hi rend="italic">ingratitude;</hi> in these we raise the question
                            whether the accused has really received any kindness. It is only rarely
                            that the fact can be denied, as denial is in itself a sign of
                            ingratitude. But there are the further questions as to the extent of the
                            kindness and whether it has been repaid. </p></div><div n="38" type="textpart" subtype="section"><p> If it has not been repaid, does this necessarily involve ingratitude?
                            Was it in his power to repay? Did he really owe the return which was
                            demanded of him? What is his intention? Somewhat simpler are cases of
                                <hi rend="italic">unjust divorce,</hi> a form of controversy which
                            has this peculiarity, that the accuser defends and the defendant
                            accuses. <note anchored="true" place="unspecified"><hi rend="italic">i.e.</hi> the divorced wife defends her character, while the
                                husband attacks her character. </note>
                     </p></div><div n="39" type="textpart" subtype="section"><p> Further there are cases where a senator sets forth to the senate the <hi rend="italic">reasons which determine him to commit
                                suicide,</hi>
                        <note anchored="true" place="unspecified"> Based on a
                                law of Massilia, where the state provided poison for the would-be
                                suicide, provided he could justify himself before the senate.
                            </note> in which there is one <hi rend="italic">legal</hi> question,
                            namely, whether a man who desires to kill himself in order to escape the
                            clutches of the law ought to be prevented from so doing, while the
                            remaining questions are all concerned with <hi rend="italic">quality.</hi> There are also fictitious cases concerned with <hi rend="italic">wills,</hi> in which the only question raised is one
                            of <hi rend="italic">quality,</hi> as, for instance, in the
                            controversial theme quoted above, <note anchored="true" place="unspecified">VII. i. 38.</note> where the philosopher,
                            physician and orator all claim the fourth share which their father had
                            left to the most worthy of his sons. The same is true of cases where
                            suitors of equal rank claim the hand of an orphan and the question
                            confronting her relatives is which is the most suitable. </p></div><div n="40" type="textpart" subtype="section"><p> I do not, however, intend to discuss every possible theme, <pb n="v7-9 p.131"/> since fresh ones can always be invented, nor yet to
                            deal with all the questions to which they give rise, since these vary
                            with circumstances. But I cannot help expressing my astonishment that
                            Flavus, <note anchored="true" place="unspecified"><hi rend="italic">i.e.</hi> Verginius mentioned in § 24. </note> for whose
                            authority I have the highest respect, restricted the range of <hi rend="italic">quality</hi> to such an extent in the text-book which
                            he composed for the special guidance of the schools. </p></div></div></div></div></body></text></TEI>
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