<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:latinLit:phi1002.phi001.perseus-eng2:5.14.1</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:latinLit:phi1002.phi001.perseus-eng2:5.14.1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div n="urn:cts:latinLit:phi1002.phi001.perseus-eng2" type="translation" xml:lang="eng"><div n="5" type="textpart" subtype="book"><div n="14" type="textpart" subtype="chapter"><div n="1" type="textpart" subtype="section"><p> Tile term <hi rend="italic">enthymeme</hi>
                        <note anchored="true" place="unspecified">For this chapter see note prefixed to
                                Index.</note> is applied not merely to the actual argument, that is
                            to say, the matter adduced to prove something else, but also to its
                            expression, the nature of which, as I have already pointed out, is
                            twofold. <note anchored="true" place="unspecified"><hi rend="italic">cp.</hi> v. x. 2. </note> It may be drawn from denial of <hi rend="italic">consequents,</hi> when it will consist of a
                            proposition immediately followed by a proof, as in the following passage
                            from the <hi rend="italic">pro Ligario;</hi>
                        <note anchored="true" place="unspecified"> vi. 19. The cause helped by heaven is that of
                                Caesar. <hi rend="italic">cp.</hi> Lucan's <hi rend="italic">victrix
                                    causa deis placuit, sed victa Catoni.</hi>
                        </note>
                        <quote><hi rend="italic">At</hi> that point the justice of the cause was
                                doubtful, since there was something to be said on both sides. But
                                now we can only regard that cause as superior, which even the gods
                                supported. </quote> Here we have a proposition and a reason, but no
                            formal conclusion: it is therefore tile incomplete syllogism known as an
                                <hi rend="italic">enthymeme.</hi>
                     </p></div></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>