<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:latinLit:phi1002.phi001.perseus-eng2:5.12.15-5.12.17</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:latinLit:phi1002.phi001.perseus-eng2:5.12.15-5.12.17</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div n="urn:cts:latinLit:phi1002.phi001.perseus-eng2" type="translation" xml:lang="eng"><div n="5" type="textpart" subtype="book"><div n="12" type="textpart" subtype="chapter"><div n="15" type="textpart" subtype="section"><p> I have been content to give a brief outline of my views concerning these
                            points, and have put them forward in such a way as to show as clearly as
                            was in <pb n="v4-6 p.307"/> my power the various topics and kinds of
                            arguments. Others have dealt with the subject at greater length,
                            preferring to deal with the whole subject of commonplaces and to show
                            how each topic may be treated. </p></div><div n="16" type="textpart" subtype="section"><p> This seems to me unnecessary, since it is as a rule obvious what should
                            be said against the injurious conduct or avarice of our opponents, or
                            against a hostile witness or powerful friends; to say everything on all
                            these subjects is an endless task, as endless in fact as if I were to
                            attempt to lay down rules for dealing with every dispute that can ever
                            occur and all the questions, arguments and opinions thereby involved.
                        </p></div><div n="17" type="textpart" subtype="section"><p> I do not venture to suppose that I have pointed out all the
                            circumstances that may give rise to arguments, but I think that I have
                            done so in the majority of cases. This was a task which required all the
                            more careful handling because the declamations, which we used to employ
                            as foils wherewith to practise for the duels of the forum, have long
                            since departed from the true form of pleading and, owing to the fact
                            that they are composed solely with the design of giving pleasure, have
                            become flaccid and nerveless: indeed, declaimers are guilty of exactly
                            the same offence as slave-dealers who castrate boys in order to increase
                            tile attractions of their beauty. </p></div></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>