<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:latinLit:phi1002.phi001.perseus-eng2:5.11.30-5.11.33</requestUrn>
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            <reply>
                <urn>urn:cts:latinLit:phi1002.phi001.perseus-eng2:5.11.30-5.11.33</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div n="urn:cts:latinLit:phi1002.phi001.perseus-eng2" type="translation" xml:lang="eng"><div n="5" type="textpart" subtype="book"><div n="11" type="textpart" subtype="chapter"><div n="30" type="textpart" subtype="section"><p> I am aware that some writers have shown pedantic zeal in making a minute
                            classification of similes, and have pointed out that there is lesser
                            similitude (such as that of a monkey to a man or a statue when first
                            blocked out to its original), a greater similitude (for which compare
                            the proverb <quote>As like as egg to egg</quote> ), a similitude in
                            things dissimilar (an elephant, for instance, and an ant both belong to
                            the genus <hi rend="italic">animal</hi> ),and dissimilitude in things
                            similar (puppies and kids, for example, are unlike the parents, <note anchored="true" place="unspecified"><hi rend="italic">Verg. Ecl</hi>
                                i. 23. </note> for they differ from them in point of age). </p></div><div n="31" type="textpart" subtype="section"><p> So too they distinguish between contraries: some are opposites, as night
                            to day, some hurtful, as cold water to a fever, some contradictory, as
                            truth to falsehood, and some negative, as things which are not hard when
                            contrasted with things which are hard. But I cannot see that such
                            distinctions have any real bearing on the subject under discussion. <pb n="v4-6 p.291"/>
                     </p></div><div n="32" type="textpart" subtype="section"><p> It is more important for our purpose to note that arguments may be drawn
                            from similar, opposite, and dissimilar points of law. As an example of
                            the first, take the following passage from the <hi rend="italic">Topica</hi> of Cicero, <note anchored="true" place="unspecified">iii. 15.</note> where he argues that a man to whom the usufruct of
                            a house has been left will not restore it in the interests of the heir
                            if it collapses; just as lie would not replace a slave if he should die.
                            The following will provide an example of an argument drawn from opposite
                            points of law: <quote> The absence of a formal contract is no bar to the
                                legality of a marriage, provided the parties cohabit by mutual
                                consent, since the signing of a formal document will count for
                                nothing in the absence of such mutual consent. </quote> An instance
                            of an argument drawn from dissimilar points of law occurs in the <hi rend="italic">pro Caecina</hi> of Cicero <note anchored="true" place="unspecified">xii. 34.</note> : </p></div><div n="33" type="textpart" subtype="section"><p><quote> If anyone had driven me from my house by armed violence, I should
                                have ground for action against him. Have I then no ground, if he has
                                prevented me from entering my house? </quote> Dissimilar points may
                            be illustrated by the following example <note anchored="true" place="unspecified"><hi rend="italic">cp.</hi> Cic. <hi rend="italic">Top.</hi> iii. 13 and 16. </note> : <quote>
                                Because a man has bequeathed all his silver to a given person and
                                this bequest is regarded as including silver coin as well as plate,
                                it does not follow that he intended all outstanding debts to be paid
                                to the legatee. </quote>
                     </p></div></div></div></div></body></text></TEI>
                </passage>
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            </GetPassage>