<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:latinLit:phi1002.phi001.perseus-eng2:5.11.21-5.11.24</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:latinLit:phi1002.phi001.perseus-eng2:5.11.21-5.11.24</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div n="urn:cts:latinLit:phi1002.phi001.perseus-eng2" type="translation" xml:lang="eng"><div n="5" type="textpart" subtype="book"><div n="11" type="textpart" subtype="chapter"><div n="21" type="textpart" subtype="section"><p> Similar to these is that class of proverb which may be regarded as an
                            abridged fable and is understood allegorically: <quote>The burden is not
                                mine to carry,</quote> he said, <quote>the ox is carrying
                                panniers.</quote>
                     </p></div><div n="22" type="textpart" subtype="section"><p><hi rend="italic">Simile</hi> has a force not unlike that of <hi rend="italic">example,</hi> more especially when drawn from things
                            nearly equal without any admixture of metaphor, as in the following
                            case: <quote> Just as those who have been accustomed to receive bribes
                                in the Campus Martius are specially hostile to those whom they
                                suspect of having withheld the money, so in the present case the
                                judges came into court with a strong prejudice against the <pb n="v4-6 p.285"/> accused. </quote>
                        <note anchored="true" place="unspecified"><hi rend="italic">pro Cluent.</hi> xxvii. 75.
                            </note>
                     </p></div><div n="23" type="textpart" subtype="section"><p> For <foreign xml:lang="grc">παραβολή,</foreign> which Cicero <note anchored="true" place="unspecified"><hi rend="italic">de Inv.</hi>
                                i. 30. </note> translates by <quote>comparison,</quote> is often apt
                            to compare things whose resemblance is far less obvious. Nor does it
                            merely compare the actions of men as Cicero does in the <hi rend="italic">pro Murena</hi>
                        <note anchored="true" place="unspecified">ii. 4.</note> : <quote> But if those who have
                                just come into harbour from the high seas are in the habit of
                                showing the greatest solicitude in warning those who are on the
                                point of leaving port of the state of the weather, the likelihood of
                                falling in with pirates, and the nature of the coasts which they are
                                like to visit (for it is a natural instinct that we should take a
                                kindly interest in those who are about to face the dangers from
                                which we have just escaped), what think you should be my attitude
                                who am now in sight of land after a mighty tossing on the sea,
                                towards this man who, as I clearly see, has to face the wildest
                                weather? </quote> On the contrary, similes of this kind are
                            sometimes drawn from dumb animals and inanimate objects. </p></div><div n="24" type="textpart" subtype="section"><p> Further, since similar objects often take on a different appearance when
                            viewed from a different angle, I feel that I ought to point out that the
                            kind of comparison which the Greeks call <foreign xml:lang="grc">εἰκών,</foreign> and which expresses the appearance of things and
                            persons (as for instance in the line of Cassius <note anchored="true" place="unspecified"> Probably the epigrammatist Cassius of Parma.
                                    <hi rend="italic">lanipedis</hi> =bandaged for the gout. Regius
                                emended to <hi rend="italic">planipedis,</hi> a dancer who performed
                                barefoot. </note> — <quote rend="blockquote"><quote><l part="N">Who
                                        is he yonder that doth writhe his face</l><l part="N"> Like
                                        some old man whose feet are wrapped in <lb/> wool?)
                                    </l></quote></quote> should be more sparingly used in oratory
                            than those comparisons which help to prove our point. For instance, if
                            you wish to argue that the mind requires cultivation, you would use a
                            comparison drawn from the soil, which if neglected produces thorns and
                            thickets, but if cultivated will bear fruit; or if you <pb n="v4-6 p.287"/> are exhorting someone to enter the service of the
                            state, you will point out that bees and ants, though not merely dumb
                            animals, but tiny insects, still toil for the common weal. </p></div></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>