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                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div n="urn:cts:latinLit:phi1002.phi001.perseus-eng2" type="translation" xml:lang="eng"><div n="4" type="textpart" subtype="book"><div n="5" type="textpart" subtype="section"><div n="21" type="textpart" subtype="section"><p> he will be all the readier to listen to our defence of our client's
                            character. Thus the two points will render mutual assistance to each
                            other; the judge will be more attentive to our legal proofs owing to his
                            hope that we shall proceed to a vindication of character and better
                            disposed to accept that vindication because we have proved our point of
                            law. </p></div><div n="22" type="textpart" subtype="section"><p> But although <hi rend="italic">partition</hi> is neither always
                            necessary nor useful, it will, if judiciously employed, greatly <pb n="v4-6 p.149"/> add to the lucidity and grace of our speech. For it
                            not only makes our arguments clearer by isolating the points from the
                            crowd in which they would otherwise be lost and placing them before the
                            eyes of the judge, but relieves his attention by assigning a definite
                            limit to certain parts of our speech, just as our fatigue upon a journey
                            is relieved by reading the distances on the milestones which we pass.
                        </p></div><div n="23" type="textpart" subtype="section"><p> For it is a pleasure to be able to measure how much of our task has been
                            accomplished, and the knowledge of what remains to do stimulates us to
                            fresh effort over the labour that still awaits us. For nothing need seem
                            long, when it is definitely known how far it is to the end. </p></div><div n="24" type="textpart" subtype="section"><p> Quintus Hortensius deserves the high praise which has been awarded him
                            for the care which he took over his <hi rend="italic">partitions,</hi>
                            although Cicero more than once indulges in kindly mockery of his habit
                            of counting his headings on his fingers. For there is a limit to
                            gesture, and we must be specially careful to avoid excessive minuteness
                            and any suggestion of articulated structure in <hi rend="italic">our
                                partition.</hi> If our divisions are too small, </p></div><div n="25" type="textpart" subtype="section"><p> they cease to be limbs and become fragments, and consequently detract
                            not a little from the authority of our speech. Moreover, those who are
                            ambitious of this sort of reputation, in order that they may appear to
                            enhance the nicety and tile exhaustive nature of their division,
                            introduce what is superfluous and subdivide things which naturally form
                            a single whole. The result of their labours is, however, not so much to
                            increase the number of their divisions as to diminish their importance,
                            and after all is done and they have split up their argument into a
                            thousand tiny compartments, they fall into that very obscurity which the
                                <hi rend="italic">partition</hi> was designed to eliminate. <pb n="v4-6 p.151"/>
                     </p></div><div n="26" type="textpart" subtype="section"><p> The <hi rend="italic">proposition,</hi> whether single or multiple,
                            must, on every occasion when it can be employed with profit, be clear
                            and lucid; for what could be more discreditable than that a portion of
                            the speech, whose sole purpose is to prevent obscurity elsewhere, should
                            itself be obscure? Secondly it must be brief and must not be burdened
                            with a single superfluous word; for we are not explaining what we <hi rend="italic">are</hi> saying, but what we are going to say. </p></div><div n="27" type="textpart" subtype="section"><p> We must also ensure that it is free alike from omissions and from
                            redundance. Redundance as a rule occurs through our dividing into <hi rend="italic">species</hi> when it would be sufficient to divide
                            into <hi rend="italic">genera,</hi> or through the addition of <hi rend="italic">species</hi> after stating the <hi rend="italic">genus.</hi> The following will serve as an example: <quote>I will
                                speak of virtue, justice and abstinence.</quote> But justice and
                            abstinence are <hi rend="italic">species</hi> of tile <hi rend="italic">genus</hi> virtue. </p></div><div n="28" type="textpart" subtype="section"><p> Our first <hi rend="italic">partition</hi> will be between admitted and
                            disputed facts. Admitted facts will then be divided into those
                            acknowledged by our opponent and those acknowledged by ourselves.
                            Disputed facts will be divided into those which we and those which our
                            opponents allege. But the worst fault of all is to treat your points in
                            an order different from that which was assigned them in your <hi rend="italic">proposition.</hi>
                     </p></div></div></div><pb n="v4-6 p.155"/><div n="5" type="textpart" subtype="book"><head>Book V</head><div n="pr" type="textpart" subtype="chapter"><div n="1" type="textpart" subtype="section"><p> There have been certain writers of no small authority <note anchored="true" place="unspecified"><hi rend="italic">cp.</hi> Ar.
                                    <hi rend="italic">Rhet.</hi> i. 4 Also Quint. IV. v. 6. </note>
                            who have held that the sole duty of the orator was to instruct: in their
                            view appeals to the emotions were to be excluded for two reasons, first
                            on the ground that all disturbance of the mind was a fault, and secondly
                            that it was wrong to distract the judge from the truth by exciting his
                            pity, bringing influence to bear, and the like. Further, to seek to
                            charm the audience, when the aim of the orator was merely to win
                            success, was in their opinion not only superfluous for a pleader, but
                            hardly worthy of a self-respecting man. </p></div><div n="2" type="textpart" subtype="section"><p> The majority however, while admitting that such arts undoubtedly formed
                            part of oratory, held that its special and peculiar task is to make good
                            the case which it maintains and refute that of its opponent. </p></div><div n="3" type="textpart" subtype="section"><p> Whichever of these views is correct (for at this point I do not propose
                            to express my own opinion), they will regard this book as serving a very
                            necessary purpose, since it will deal entirely with the points on which
                            they lay such stress, although all that I have already said on the
                            subject of judicial causes is subservient to the same end. </p></div><div n="4" type="textpart" subtype="section"><p> For the purpose of the <hi rend="italic">exordium</hi> and the <hi rend="italic">slatement of facts</hi> is merely to prepare the judge
                            for these points, while it would be a work of supererogation to know the
                                <hi rend="italic">bases</hi>
                        <note anchored="true" place="unspecified">See III. vi.</note> of cases or to consider the
                            other <pb n="v4-6 p.157"/> points dealt with above, <note anchored="true" place="unspecified">III. xi.</note> unless we intend
                            to proceed to the consideration of the <hi rend="italic">proof</hi>
                            Finally, </p></div><div n="5" type="textpart" subtype="section"><p> of the five parts <note anchored="true" place="unspecified">I. ix. 1;
                                IV. iii. 15.</note> into which we divided judicial cases, any single
                            one other than the <hi rend="italic">proof</hi> may on occasion be
                            dispensed with. But there can be no suit in which the <hi rend="italic">proof is</hi> not absolutely necessary. With regard to the rules to
                            be observed in this connexion, we shall, I think, be wisest to follow
                            our previous method of classification and show first what is common to
                            all cases and then proceed to point out those which are peculiar to the
                            several kinds of cases. </p></div></div><div n="1" type="textpart" subtype="chapter"><div n="1" type="textpart" subtype="section"><p> 1. To begin with it may be noted that the division laid down by
                            Aristotle <note anchored="true" place="unspecified"><hi rend="italic">Rhet.</hi> i. ii. 2. </note> has met with almost universal
                            approval. It is to the effect that there are some proofs adopted by the
                            orator which lie outside the art of speaking, and others which he
                            himself deduces or, if I may use the term, begets out of his case. The
                            former therefore have been styled <foreign xml:lang="grc">ἄτεχνοι</foreign> or <hi rend="italic">inartificial</hi> proofs,
                            the latter <foreign xml:lang="grc">ἔντεχνοι</foreign> or <hi rend="italic">artificial.</hi>
                     </p></div><div n="2" type="textpart" subtype="section"><p> To the first class belong decisions of previous courts, rumours,
                            evidence extracted by torture, documents, oaths, and witnesses, for it
                            is with these that the majority of forensic arguments are concerned. But
                            though in themselves they involve no art, all the powers of eloquence
                            are as a rule required to disparage or refute them. Consequently in my
                            opinion those who would eliminate the whole of this class of proof from
                            their rules of oratory, deserve the strongest condemnation. </p></div><div n="3" type="textpart" subtype="section"><p> It is not, however, my intention to embrace all that can be said for or
                            against these views. I do not for instance propose to lay down rules for
                            commonplaces, a task requiring infinite detail, but merely to sketch out
                            the general lines and method <pb n="v4-6 p.159"/> to be followed by the
                            orator. The method once indicated, it is for the individual orator not
                            merely to employ his powers on its application, but on the invention of
                            similar methods as the circumstances of the case may demand. For it is
                            impossible to deal with every kind of case, even if we confine ourselves
                            to those which have actually occurred in the past without considering
                            those which may occur in the future. </p></div></div><div n="2" type="textpart" subtype="chapter"><div n="1" type="textpart" subtype="section"><p> As regards decisions in previous courts, these fall under three heads.
                            First, we have matters on which judgment has been given at some time or
                            other in cases of a similar nature: these are, however, more correctly
                            termed precedents, as for instance where a father's will has been
                            annulled or confirmed in opposition to his sons. Secondly, there are
                            judgments concerned with the case itself; it is from these that the name
                                <hi rend="italic">praeiudicium</hi> is derived: as examples I may
                            cite those passed against Oppianicus <note anchored="true" place="unspecified"><hi rend="italic">pro Cluent.</hi> xvii. <hi rend="italic">sqq.</hi>
                        </note> or by the senate against Milo.
                                <note anchored="true" place="unspecified"><hi rend="italic">pro Mil.
                                    v.</hi></note> Thirdly, there are judgments passed on the actual
                            case, as for example in cases where the accused has been deported, <note anchored="true" place="unspecified"> Banished persons who have been
                                accused afresh after their restoration. </note> or where renewed
                            application is made for the recognition of an individual as a free man,
                                <note anchored="true" place="unspecified"> When a slave claimed his
                                liberty by <hi rend="italic">assertio</hi> through a representative
                                known as <hi rend="italic">assertor,</hi> his case was not disposed
                                of once and for all by a first failure, but the claim might be
                                presented anew. </note> or in portions of cases tried in the
                            centumviral court which come before two different panels of judges.
                                <note anchored="true" place="unspecified"> The meaning is not clear.
                                The Latin suggests that portions of a case might be tried by two
                                panels sitting separately, while the case as a whole was tried by
                                the two panels sitting conjointly. The <hi rend="italic">hasta</hi>
                                (spear) was the symbol of the centumviral court. <hi rend="italic">cp.</hi> XI. i. 78. </note>
                     </p></div><div n="2" type="textpart" subtype="section"><p> Such previous decisions are as a rule confirmed in two ways: by the
                            authority of those who gave the decision and by the likeness between the
                            two cases. As for their reversal, this can rarely be <pb n="v4-6 p.161"/> obtained by denouncing the judges, unless they have been guilty of
                            obvious error. For each of those who are trying the case wishes the
                            decision given by another to stand, since he too has to give judgment
                            and is reluctant to create a precedent that may recoil upon himself.
                        </p></div><div n="3" type="textpart" subtype="section"><p> Consequently, as regards the first two classes, we must, if possible,
                            take refuge in some dissimilarity between the two cases, and two cases
                            are scarcely ever alike in all their details. If, however, such a course
                            is impossible and the case is the same as that on which the previous
                            decision was given, we must complain of the negligence shown in the
                            conduct of the previous case or of the weakness of the parties
                            condemned, or of undue influence employed to corrupt the witnesses, or
                            again of popular prejudice or ignorance which reacted unfavourably
                            against our client; or else we must consider what has occurred since to
                            alter the aspect of the case. </p></div><div n="4" type="textpart" subtype="section"><p> If none of these courses can be adopted, it will still be possible to
                            point out that the peculiar circumstances of many trials have led to
                            unjust decisions; hence condemnations such as that of Rutilius <note anchored="true" place="unspecified"> Publius Rutilius Rufus
                                condemned for extortion while governor of Asia, owing to a
                                conspiracy of the publicans against him. He went into voluntary
                                exile at Mitylene and was highly honoured by the people of Asia. 91
                                B.C. </note> and acquittals such as those of Clodius and Catiline.
                            We must also ask the judges to consider the facts of the case on their
                            merits rather than make their verdict the inevitable consequence of a
                            verdict given by others. </p></div></div></div></div></body></text></TEI>
                </passage>
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