<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestUrn>urn:cts:latinLit:phi1002.phi001.perseus-eng2:2.5.9-2.5.15</requestUrn>
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            <reply>
                <urn>urn:cts:latinLit:phi1002.phi001.perseus-eng2:2.5.9-2.5.15</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div n="urn:cts:latinLit:phi1002.phi001.perseus-eng2" type="translation" xml:lang="eng"><div n="2" type="textpart" subtype="book"><div n="5" type="textpart" subtype="chapter"><div n="9" type="textpart" subtype="section"><p> Finally as regards the style, he will emphasise the appropriateness,
                            elegance or sublimity of particular words, will indicate where the
                            amplification of the theme is deserving of praise and where there is
                            virtue in a diminuendo; and will call attention to brilliant metaphors,
                            figures of speech and passages combining smoothness and polish with a
                            general impression of manly vigour. </p></div><div n="10" type="textpart" subtype="section"><p> It will even at times be of value to read speeches which are corrupt and
                            faulty in style, but still meet with general admiration thanks to the
                            perversity of modern tastes, and to point out how many expressions in
                            them are inappropriate, obscure, high-flown, grovelling, mean,
                            extravagant or effeminate, although they are not merely praised by the
                            majority of critics, but, worse still, praised just because they are
                            bad. </p></div><div n="11" type="textpart" subtype="section"><p> For we have come to regard direct and natural speech as incompatible
                            with genius, while all that is in any way abnormal is admired as
                            exquisite. Similarly we see that some people place a higher value on
                            figures which are in any way monstrous or distorted than they do on
                            those who have not lost any of the advantages of the normal form of man.
                        </p></div><div n="12" type="textpart" subtype="section"><p> There are even some who are captivated by the shams of artifice and
                            think that there is more beauty in those who pluck out superfluous hair
                            or use depilatories, who dress their locks by scorching them with the
                            curling iron and glow with a complexion that is not their own, than can
                            ever be conferred by nature pure and simple, so that it really seems as
                            if physical beauty depended entirely on moral hideousness. </p></div><div n="13" type="textpart" subtype="section"><p> It will, however, be the duty of the rhetorician <pb n="v1-3 p.253"/>
                            not merely to teach these things, but to ask frequent questions as well,
                            and test the critical powers of his class. This will prevent his
                            audience from becoming inattentive and will secure that his words do not
                            fall on deaf ears. At the same time the class will be led to find out
                            things for themselves and to use their intelligence, which is after all
                            the chief aim of this method of training. For what else is our object in
                            teaching, save that our pupils should not always require to be taught?
                        </p></div><div n="14" type="textpart" subtype="section"><p> I will venture to say that this particular form of exercise, if
                            diligently pursued, will teach learners more than all the text-books of
                            all the rhetoricians: these are no doubt of very considerable use, but
                            being somewhat general in their scope, it is quite impossible for them
                            to deal with all the special cases that are of almost daily occurrence.
                        </p></div><div n="15" type="textpart" subtype="section"><p> The art of war will provide a parallel: it is no doubt based on certain
                            general principles, but it will none the less be far more useful to know
                            the methods employed, whether wisely or the reverse, by individual
                            generals under varying circumstances and conditions of time and place.
                            For there are no subjects in which, as a rule, practice is not more
                            valuable than precept. </p></div></div></div></div></body></text></TEI>
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