<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestUrn>urn:cts:latinLit:phi1002.phi001.perseus-eng2:2.4.32-2.5.9</requestUrn>
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                <urn>urn:cts:latinLit:phi1002.phi001.perseus-eng2:2.4.32-2.5.9</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div n="urn:cts:latinLit:phi1002.phi001.perseus-eng2" type="translation" xml:lang="eng"><div n="2" type="textpart" subtype="book"><div n="4" type="textpart" subtype="chapter"><div n="32" type="textpart" subtype="section"><p> Such disquisitions are at once ornamental and useful, only if they arise
                            from the nature of the case. But the most finished eloquence, unless it
                            tend to the winning of the case, is to say the least superfluous and may
                            even defeat its own purpose. However I must bring this digression to a
                            close. </p></div><div n="33" type="textpart" subtype="section"><p> The praise or denunciation of laws requires greater powers; indeed they
                            should almost be equal to the most serious tasks of rhetoric. The answer
                            to the question as to whether this exercise is more nearly related to
                            deliberative or controversial oratory depends on custom and law and
                            consequently varies in different states. Among the Greeks the proposer
                            of a law was called upon to set forth his case before a judge, <note anchored="true" place="unspecified"><hi rend="italic">i.e.</hi> a
                                court of <hi rend="italic">nomothetae</hi> appointed by the Athenian
                                assembly, who examined the provisions of the proposed law. </note>
                            while in Rome it was the custom to urge the acceptance or rejection of a
                            law before the public assembly. But in any case the arguments advanced
                            in such cases are few in number and of a definite type. For there are
                            only three kinds of law, <hi rend="italic">sacred, public</hi> and <hi rend="italic">private.</hi>
                     </p></div><div n="34" type="textpart" subtype="section"><p> This division is of rhetorical value chiefly when a law is to be
                            praised. For example the orator may advance from praise to praise by a
                            series of gradations, praising an enactment first because it is <hi rend="italic">law,</hi> secondly because it is <hi rend="italic">public,</hi> and, finally, designed for the support of <hi rend="italic">religion.</hi> As regards the questions <pb n="v1-3 p.243"/> which generally arise, they are common to all
                            cases. </p></div><div n="35" type="textpart" subtype="section"><p> Doubts may be raised as to whether the mover is legally in a position to
                            propose a law, as happened in the case of Publius Clodius, whose
                            appointment as tribune of the plebs was alleged to be unconstitutional.
                                <note anchored="true" place="unspecified"> Clodius was a patrician
                                and got himself made a plebeian by adoption to enable him to hold
                                the tribunate. The question of the legality of this procedure is
                                discussed by Cicero in the <hi rend="italic">de Domo,</hi> 13–17.
                            </note> Or the legality of the proposal itself may be impugned in
                            various ways; it may for instance be urged that the law was not
                            promulgated within seventeen <note anchored="true" place="unspecified">
                                Lit. within the space of three market-days. <hi rend="italic">nundinum</hi> =9 days, the second market-day being the ninth,
                                and forming the last day of the first <hi rend="italic">nundinum</hi> and the first of the second. Similarly the third
                                market-day is the last day of the second <hi rend="italic">nundinum</hi> and the first of the third. </note> days, or was
                            proposed, or is being proposed on an improper day, or in defiance of the
                            tribunicial veto or the auspices or any other legal obstacle, or again
                            that it is contrary to some existing law. </p></div><div n="36" type="textpart" subtype="section"><p> But such points are not suitable to elementary rhetorical exercises,
                            which are not concerned with persons, times or particular cases. Other
                            subjects, whether the dispute be real or fictitious, are generally
                            treated on the following lines. </p></div><div n="37" type="textpart" subtype="section"><p> The fault must lie either in the words or the matter. As regards the
                            words, the question will be whether they are sufficiently clear or
                            contain some ambiguity, and as regards the matter whether the law is
                            consistent with itself or should be retrospective or apply to special
                            individuals. The point however which is most commonly raised is the
                            question whether the law is right or expedient. </p></div><div n="38" type="textpart" subtype="section"><p> I am well aware that many rhetoricians introduce a number of
                            sub-divisions in connexion with this latter enquiry. I however include
                            under the term <hi rend="italic">right</hi> all such qualities as
                            justice, piety and religion. Justice is however usually discussed under
                            various aspects. A question may be raised about the acts with which the
                            law is concerned, as to whether they <pb n="v1-3 p.245"/> deserve
                            punishment or reward or as to the degree of punishment or reward that
                            should be assigned, since excess in either direction is open to
                            criticism. </p></div><div n="39" type="textpart" subtype="section"><p> Again expediency is sometimes determined by the nature of things,
                            sometimes by the circumstances of the time. Another common subject of
                            controversy is whether a law can be enforced, while one must not shut
                            one's eyes to the fact that exception is sometimes taken to laws in
                            their entirety, but sometimes only in part, examples of both forms of
                            criticism being found in famous speeches. </p></div><div n="40" type="textpart" subtype="section"><p> I am well aware, too, that there are laws which are not proposed with a
                            view to perpetuity, but are concerned with temporary honours or
                            commands, such as the <hi rend="italic">lex Manilia</hi>
                        <note anchored="true" place="unspecified"> The <hi rend="italic">lex
                                    Manilia</hi> proposed to give Pompey the command against
                                Mithridates. </note> which is the subject of one of Cicero's
                            speeches. This however is not the place for instructions on this topic,
                            since they depend on the special circumstances of the matters under
                            discussion, not on their general characteristics. </p></div><div n="41" type="textpart" subtype="section"><p> Such were the subjects on which the ancients as a rule exercised their
                            powers of speaking, though they called in the assistance of the
                            logicians as well to teach them the theory of argument. For it is
                            generally agreed that the declamation of fictitious themes in imitation
                            of the questions that arise in the law courts or deliberative assemblies
                            came into vogue among the Greeks about the time of Demetrius of
                            Phalerum. </p></div><div n="42" type="textpart" subtype="section"><p> Whether this type of exercise was actually invented by him I have failed
                            to discover, as I have acknowledged in another work. <note anchored="true" place="unspecified"> Probably the lost treatise on
                                    <quote>The causes of the decline of oratory</quote> ( <hi rend="italic">De causis corruptae eloquentiae).</hi>
                        </note> But
                            not even those who most strongly assert his claim to be the inventor,
                            can produce any adequate authority in support of their opinion. As
                            regards Latin teachers of rhetoric, of whom Plotius was the <pb n="v1-3 p.247"/> most famous, Cicero <note anchored="true" place="unspecified"> See Cic. <hi rend="italic">de Or.</hi> iii. 24,
                                93. </note> informs us that they came into existence towards the end
                            of the age of Crassus. </p></div></div><div n="5" type="textpart" subtype="chapter"><div n="1" type="textpart" subtype="section"><p> I will speak of the theory of declamation a little later. In the mean
                            time, as we are discussing the elementary stages of a rhetorical
                            education, I think I should not fail to point out how greatly the
                            rhetorician will contribute to his pupils' progress, if he imitates the
                            teacher of literature whose duty it is to expound the poets, and gives
                            the pupils whom he has undertaken to train, instruction in the reading
                            of history and still more of the orators. I myself have adopted this
                            practice for the benefit of a few pupils of suitable age whose parents
                            thought it would be useful. </p></div><div n="2" type="textpart" subtype="section"><p> But though my intentions were excellent, I found that there were two
                            serious obstacles to success: long custom had established a different
                            method of teaching, and my pupils were for the most part full-grown
                            youths who did not require this form of teaching, but were taking my
                            work as their model. </p></div><div n="3" type="textpart" subtype="section"><p> However, the fact that I have been somewhat late in making the discovery
                            is not a reason why I should be ashamed to recommend it to those who
                            come after me. I now know that this form of teaching is practised by the
                            Greeks, but is generally entrusted to assistants, as the professors
                            themselves consider that they have no time to give individual
                            instruction to each pupil as he reads. </p></div><div n="4" type="textpart" subtype="section"><p> And I admit that the form of lecture which this requires, designed as it
                            is to make boys follow the written word with ease and accuracy, and even
                            that which aims at teaching the meaning of any rare words that may
                            occur, are to be regarded as quite below the dignity of the teacher of
                            rhetoric. </p></div><div n="5" type="textpart" subtype="section"><p> On the other hand it is emphatically part of his <pb n="v1-3 p.249"/>
                            prosession and the undertaking which he makes in offering himself as a
                            teacher of eloquence, to point out the merits of authors or, for that
                            matter, any faults that may occur: and this is all the more the case, as
                            I am not asking teachers to undertake the task of recalling their pupils
                            to standat their knee once more and of assisting them in the reading of
                            whatever book they may select. </p></div><div n="6" type="textpart" subtype="section"><p> It seems to me at once an easier and more profitable method to call for
                            silence and choose some one pupil—and it will be best to select them by
                            turns—to read aloud, in order that they may at the same time learn the
                            correct method of elocution. </p></div><div n="7" type="textpart" subtype="section"><p> The case with which the speech selected for reading is concerned should
                            then be explained, for if this be done they will have a clearer
                            understanding of what is to be read. When the reading is commenced, no
                            important point should be allowed to pass unnoticed either as regards
                            the resourcefulness or the style shown in the treatment of the subject:
                            the teacher must point out how the orator seeks to win the favour of the
                            judge in his <hi rend="italic">exordium,</hi> what clearness, brevity
                            and sincerity, and at times what shrewd design and well-concealed
                            artifice is shown in the statement of facts. </p></div><div n="8" type="textpart" subtype="section"><p> For the only true art in pleading is that which can only be understood
                            by one who is a master of the art himself. The teacher will proceed
                            further to demonstrate what skill is shown in the division into heads,
                            how subtle and frequent are the thrusts of argument, what vigour marks
                            the stirring and what charm the soothing passage, how fierce is the
                            invective and how full of wit the jests, and in conclusion how the
                            orator establishes his sway over the emotions of his audience, forces
                            his way <pb n="v1-3 p.251"/> into their very hearts and brings the
                            feelings of the jury into perfect sympathy with all his words. </p></div><div n="9" type="textpart" subtype="section"><p> Finally as regards the style, he will emphasise the appropriateness,
                            elegance or sublimity of particular words, will indicate where the
                            amplification of the theme is deserving of praise and where there is
                            virtue in a diminuendo; and will call attention to brilliant metaphors,
                            figures of speech and passages combining smoothness and polish with a
                            general impression of manly vigour. </p></div></div></div></div></body></text></TEI>
                </passage>
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            </GetPassage>