<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:latinLit:phi1002.phi001.perseus-eng2:2.2.4-2.2.15</requestUrn>
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            <reply>
                <urn>urn:cts:latinLit:phi1002.phi001.perseus-eng2:2.2.4-2.2.15</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div n="urn:cts:latinLit:phi1002.phi001.perseus-eng2" type="translation" xml:lang="eng"><div n="2" type="textpart" subtype="book"><div n="2" type="textpart" subtype="section"><div n="4" type="textpart" subtype="section"><p> Nor is it sufficient that he should merely set an example of the highest
                            personal self-control; he must also be able to govern the behaviour of
                            his pupils by the strictness of his discipline. </p></div><div n="5" type="textpart" subtype="section"><p> Let him therefore adopt a parental attitude to his pupils, and regard
                            himself as the representative of those who have committed their children
                            to his charge. Let him be free from vice himself and refuse to tolerate
                            it in others. Let him be strict but not austere, genial but not too
                            familiar: for austerity will make him unpopular, while familiarity
                            breeds contempt. Let his discourse continually turn on what is good and
                            honourable; the more he admonishes, the less he will have to punish. He
                            must control his temper without however shutting his eyes to faults
                            requiring correction: his instruction must be free from affectation, his
                            industry great, his demands on his class continuous, but not
                            extravagant. </p></div><div n="6" type="textpart" subtype="section"><p> He must be ready to answer questions and to put them unasked to those
                            who sit silent. In praising the recitations of his pupils he must be
                            neither grudging nor over-generous: the former quality will give them a
                            distaste for work, while the latter will produce a complacent
                            self-satisfaction. </p></div><div n="7" type="textpart" subtype="section"><p> In correcting faults he must avoid sarcasm and above all abuse: for
                            teachers whose rebukes seem to imply positive dislike discourage
                            industry. </p></div><div n="8" type="textpart" subtype="section"><p> He should declaim daily himself and, what is more, without stint, that
                            his class may take his utterances home with them. For however many
                            models for imitation he may <pb n="v1-3 p.215"/> give them from the
                            authors they are reading, it will still be found that fuller nourishment
                            is provided by the living voice, as we call it, more especially when it
                            proceeds from the teacher himself, who, if his pupils are rightly
                            instructed, should be the object of their affection and respect. And it
                            is scarcely possible to say how much more readily we imitate those whom
                            we like. </p></div><div n="9" type="textpart" subtype="section"><p> I strongly disapprove of the prevailing practice of allowing boys to
                            stand up or leap from the seats in the expression of their applause.
                            Young men, even when they are listening to others, should be temperate
                            in manifesting their approval. If this be insisted upon, the pupil will
                            depend on his instructor's verdict and will take his approval as a
                            guarantee that he has spoken well. </p></div><div n="10" type="textpart" subtype="section"><p> The worst form of politeness, as it has come to be called, is that of
                            mutual and indiscriminate applause, a practice which is unseemly,
                            theatrical and unworthy of a decently disciplined school, in addition to
                            being the worst foe to genuine study. For if every effusion is greeted
                            with a storm of ready-made applause, care and industry come to be
                            regarded as superfluous. </p></div><div n="11" type="textpart" subtype="section"><p> The audience no less than the speaker should therefore keep their eyes
                            fixed on their teacher's face, since thus they will learn to distinguish
                            between what is praiseworthy and what is not: for just as writing gives
                            facility, so listening begets the critical faculty. </p></div><div n="12" type="textpart" subtype="section"><p> But in the schools of to-day we see boys stooping forward ready to
                            spring to their feet: at the close of each period they not merely rise,
                            but rush forward with shouts of unseemly enthusiasm. Such compliments
                            are mutual and the success of a declamation consists in this kind of
                            applause. The <pb n="v1-3 p.217"/> result is vanity and empty
                            self-sufficiency, carried to such an extent that, intoxicated by the
                            wild enthusiasm of their fellow-pupils, they conceive a spite against
                            their master, if his praise does not come up to their expectation. </p></div><div n="13" type="textpart" subtype="section"><p> But teachers must also insist on receiving an attentive and quiet
                            hearing from the class when they themselves declaim. For the master
                            should not speak to suit his pupil's standard, but they should speak to
                            suit his. Further he should, if possible, keep his eyes open to note the
                            points which each boy praises and observe the manner in which he
                            expresses his approval, and should rejoice that his words give pleasure
                            not only for his own sake, but for that of those who show sound judgment
                            in their appreciation. </p></div><div n="14" type="textpart" subtype="section"><p> I do not approve of boys sitting mixed with young men. For even if the
                            teacher be such an one as we should desire to see in charge of the
                            morals and studies of the young, and can keep his youthful pupils under
                            proper control, it is none the less desirable to keep the weaker members
                            separate from the more mature, and to avoid not only the actual charge
                            of corruption but the merest suspicion of it. </p></div><div n="15" type="textpart" subtype="section"><p> I have thought it worth while to put my views on this subject quite
                            briefly. For I do not think it necessary even to warn the teacher that
                            both he and his school must be free from the grosser vices. And should
                            there be any father who does not trouble to choose a teacher for his son
                            who is free from the obvious taint of immorality, he may rest assured
                            that all the other precepts, which I am attempting to lay down for the
                            benefit of our youth, will be absolutely useless to him, if he neglects
                            this.  </p></div></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>