<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestUrn>urn:cts:latinLit:phi1002.phi001.perseus-eng2:2.13.8-2.13.12</requestUrn>
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            <reply>
                <urn>urn:cts:latinLit:phi1002.phi001.perseus-eng2:2.13.8-2.13.12</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div n="urn:cts:latinLit:phi1002.phi001.perseus-eng2" type="translation" xml:lang="eng"><div n="2" type="textpart" subtype="book"><div n="13" type="textpart" subtype="chapter"><div n="8" type="textpart" subtype="section"><p> For my part above all things <quote rend="blockquote"><cit><quote><l part="N">This I enjoin and urge and urge
                                        anew</l></quote><bibl default="false">Verg. Aen. iii. 436.</bibl></cit></quote> that in all his pleadings the orator should keep two
                            things constantly in view, what is becoming and what is expedient. But
                            it is often expedient and occasionally becoming to make some
                            modification in the time-honoured order. We see the same thing in
                            pictures and statues. Dress, expression and attitude are frequently
                            varied. </p></div><div n="9" type="textpart" subtype="section"><p> The body when held bolt upright has but little grace, for the face looks
                            straight forward, the arms hang by the side, the feet are joined and the
                            whole figure is stiff from top to toe. But that curve, I might almost
                            call it motion, with which we are so familiar, gives an impression of
                            action and animation. So, too, the hands will not always be represented
                            in the same position, and the variety given to the expression will be
                            infinite. </p></div><div n="10" type="textpart" subtype="section"><p> Some figures are represented as running or rushing forward, others sit
                            or recline, some are nude, others clothed, while some again are
                            half-dressed, half-naked. Where can we find a more violent and elaborate
                            attitude than that of the Discobolus of Myron? Yet the critic who <pb n="v1-3 p.295"/> disapproved of the figure because it was not
                            upright, would merely show his utter failure to understand the
                            sculptor's art, in which the very novelty and difficulty of execution is
                            what most deserves our praise. </p></div><div n="11" type="textpart" subtype="section"><p> A similar impression of grace and charm is produced by rhetorical
                            figures, whether they be <hi rend="italic">figures of thought</hi> or
                                <hi rend="italic">figures of speech.</hi> For they involve a certain
                            departure from the straight line and have the merit of variation from
                            the ordinary usage. </p></div><div n="12" type="textpart" subtype="section"><p> In a picture the full face is most attractive. But Apelles painted
                            Antigonus in profile, to conceal the blemish caused by the loss of one
                            eye. So, too, in speaking, there are certain things which have to be
                            concealed, either because they ought not to be disclosed or because they
                            cannot be expressed as they deserve. </p></div></div></div></div></body></text></TEI>
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