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                <requestUrn>urn:cts:latinLit:phi1002.phi001.perseus-eng2:12.10.61-12.10.80</requestUrn>
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                <urn>urn:cts:latinLit:phi1002.phi001.perseus-eng2:12.10.61-12.10.80</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div n="urn:cts:latinLit:phi1002.phi001.perseus-eng2" type="translation" xml:lang="eng"><div n="12" type="textpart" subtype="book"><div n="10" type="textpart" subtype="chapter"><div n="61" type="textpart" subtype="section"><p> But he whose eloquence is like to some great torrent that rolls down
                            rocks and <quote>disdains a bridge</quote>
                        <note anchored="true" place="unspecified"> Verg. <hi rend="italic">Aen.</hi> viii. 728.
                            </note> and carves out its own banks for itself, will sweep the judge
                            from his feet, struggle as he may, and force him to go whither he bears
                            him. This is the orator that will call the dead to life (as, for
                            example, Cicero calls upon Appius Caecus <note anchored="true" place="unspecified"> See III. viii. 54. <quote> Cicero in the <hi rend="italic">pro Caclio</hi> makes both Appius Caecus and
                                    her brother Clodius address Clodia the former rebuking her for
                                    her immorality, the latter exhorting her thereto.
                                </quote>
                        </note> ); it is in his pages that his native land itself
                            will cry aloud and at times address the orator himself, as it addresses
                            Cicero in the speech delivered against Catiline in the senate. </p></div><div n="62" type="textpart" subtype="section"><p> Such an orator will also exalt his style by amplification and rise even
                            to <hi rend="italic">hyperbole,</hi> as when Cicero <note anchored="true" place="unspecified"><hi rend="italic">Phil.</hi> II.
                                xxvii. 67. The passage continues: <quote> could scarce, methinks,
                                    have swallowed with such speed so many things, scattered in so
                                    many places. </quote>
                        </note> cries, <quote>What Charybdis was
                                ever so voracious!</quote> or <quote>By the god of truth, even
                                Ocean's self,</quote> etc. (I choose these fine passages as being
                            familiar to the student). It is such an one that will bring down the
                            Gods to form part of his audience or even to speak with him, as in the
                            following, <quote> For on you I call, ye hills and groves of Alba, on
                                you, I say, ye fallen altars of the Albans, altars that were once
                                the peers and equals <pb n="v10-12 p.487"/> of the holy places of
                                Rome. </quote>
                        <note anchored="true" place="unspecified"><hi rend="italic">pro, Mil.</hi> xxxi. 85. </note> This is he that
                            will inspire anger or pity, and while he speaks the judge will call upon
                            the gods and weep, following him wherever he sweeps him from one emotion
                            to another, and no longer asking merely for instruction. </p></div><div n="63" type="textpart" subtype="section"><p> Wherefore if one of these three styles has to be selected to the
                            exclusion of the others, who will hesitate to prefer this style to all
                            others, since it is by far the strongest and the best adapted to the
                            most important cases? </p></div><div n="64" type="textpart" subtype="section"><p> For Homer himself assigns to Menelaus <note anchored="true" place="unspecified"><hi rend="italic">Mil.</hi> iii. 214. The words
                                which Quintilian translates by <hi rend="italic">non deerrare
                                    verbhis</hi> are <foreign xml:lang="grc">οὐδ᾽
                                    ἀφαμαρτοεπής,</foreign>
                           <quote>no stumbler in speech,</quote>
                                rather than <quote>correct in speech.</quote>
                        </note> an eloquence,
                            terse and pleasing, exact (for that is what is meant by <quote>making no
                                errors in words</quote> ) and devoid of all redundance, which
                            qualities are virtues of the first type: and he says that from the lips
                            of Nestor <note anchored="true" place="unspecified"><hi rend="italic">Il.</hi> i. 249. </note> flowed speech sweeter than honey, than
                            which assuredly we can conceive no greater delight: but when he seeks to
                            express the supreme gift of eloquence possessed by Ulysses <note anchored="true" place="unspecified"><hi rend="italic">Il.</hi> iii.
                                221. </note> he gives a mighty voice and a vehemence of oratory
                            equal to the snows of winter in the abundance and the vigour of its
                            words. </p></div><div n="65" type="textpart" subtype="section"><p><quote>With him then,</quote> he says, <quote>no mortal will contend, and
                                men shall look upon him as on a god.</quote>
                        <note anchored="true" place="unspecified"> A blend of <hi rend="italic">Il.</hi> iii. 223
                                and <hi rend="italic">Od.</hi> viii. 173. </note> It is this force
                            and impetuosity that Eupolis admires in Pericles, this that Aristophanes
                                <note anchored="true" place="unspecified"><hi rend="italic">Aeh.</hi> 530. <quote> Then in his wrath Pericles the Olympian
                                    lightened and thundered and threw all Greece into confusion.
                                </quote>
                        </note> compares to the thunderbolt, this that is the power
                            of true eloquence. </p></div><div n="66" type="textpart" subtype="section"><p> But eloquence cannot be confined even to these three forms of style. For
                            just as the third style is intermediate between the grand and the plain
                            style, so each of these three are separated by interspaces <pb n="v10-12 p.489"/> which are occupied by intermediate styles
                            compounded of the two which he on either side. </p></div><div n="67" type="textpart" subtype="section"><p> For there are styles fuller or plainer than the plain, and gentler or
                            more vehement than the vehement, while the gentler style itself may
                            either rise to greater force or sink to milder tones. Thus we may
                            discover almost countless species of styles, each differing from the
                            other by some fine shade of difference. We may draw a parallel from the
                            winds. It is generally accepted that there are four blowing from the
                            four quarters of the globe, but we find there are also a large number of
                            winds which he between these, called by a variety of names, and in
                            certain cases confined to certain districts and river valleys. </p></div><div n="68" type="textpart" subtype="section"><p> The same thing may be noted in music. For after assigning five notes to
                            the lyre, musicians fill up the intervals between the strings by a
                            variety of notes, and between these again they interpose yet others, so
                            that the original divisions admit of a number of gradations. </p></div><div n="69" type="textpart" subtype="section"><p> Eloquence has, therefore, a quantity of different aspects, but it is
                            sheer folly to inquire which of these the orator should take as his
                            model, since every species that is in itself correct has its use, and
                            what is commonly called <hi rend="italic">style of speaking</hi> does
                            not depend on the orator. For he will use all styles, as circumstances
                            may demand, and the choice will be determined not only by the case as a
                            whole, but by the demands of the different portions of the case. </p></div><div n="70" type="textpart" subtype="section"><p> For just as he will not speak in the same way when he is defending a
                            client on a capital charge and when he is speaking in a lawsuit
                            concerned with an inheritance, or discussing interdicts and suits taking
                            the form of a wager, <note anchored="true" place="unspecified"><hi rend="italic">cp.</hi> I. x. 5 and IV. ii. 61. <hi rend="italic">Sponsio</hi> (= wager) was a form of lawsuit in which the
                                litigant promised to pay a certain sum of money if he lost his case.
                                The <hi rend="italic">intrdiet</hi> was an order issued by the
                                praetor commanding or prohibiting certain action. </note> or claims
                            in connexion with <pb n="v10-12 p.491"/> loans, so too he will preserve a
                            due distinction between the speeches which he makes in the senate,
                            before the people and in private consultations, while he will also
                            introduce numerous modifications to suit the different persons and
                            circumstances of time and place. Thus in one and the same speech he will
                            use one style for stirring the emotions, and another to conciliate his
                            hearers; it is from different sources that he will derive anger or pity,
                            and the art which he employs in instructing the judge will be other than
                            that which he employs to move him. </p></div><div n="71" type="textpart" subtype="section"><p> He will not maintain the same tone throughout his <hi rend="italic">exordium, statement of fact, arguments, digression</hi> and <hi rend="italic">peroration.</hi> He will speak gravely, severely,
                            sharply, with vehemence, energy, fullness, bitterness, or geniality,
                            quietly, simply, Hatteringly, gently, sweetly, briefy or wittily; he
                            will not always be like himself, but he will never be unworthy of
                            himself. </p></div><div n="72" type="textpart" subtype="section"><p> Thus the purpose for which oratory was above all designed will be
                            secured, that is to say, he will speak with profit and with power to
                            effect his aim, while he will also win the praise not merely of the
                            learned, but of the multitude as well. </p></div><div n="73" type="textpart" subtype="section"><p> They make the gravest mistake who consider that the style which is best
                            adapted to win popularity and applause is a faulty and corrupt style of
                            speaking which revels in license of diction or wantons in childish
                            epigram or swells with stilted bombast or riots in empty commonplace or
                            adorns itself with blossoms of eloquence which will fall to earth if but
                            lightly shaken, or regards extravagance as sublime or raves wildly under
                            the pretext of free speech. </p></div><div n="74" type="textpart" subtype="section"><p> I am ready to admit that such qualities please many, and I feel no
                            surprise that this should <pb n="v10-12 p.493"/> be the case. For any kind
                            of eloquence is pleasing and attractive to the car, and every effort of
                            the voice inspires a natural pleasure in the soul of man; indeed this is
                            the sole cause of those familiar gatherings in the Forum or on the Old
                            Wall, <note anchored="true" place="unspecified"> The <hi rend="italic">agger</hi> of Servius Tullius, which served as a promenadec.
                                The nearest modern parallel may be found in the <quote>Hyde Park
                                    orator.</quote>
                        </note> so that there is small reason for wonder
                            if any pleader is safe to draw a ring of listeners from the crowd. </p></div><div n="75" type="textpart" subtype="section"><p> And when any unusually precious phrase strikes the ears of an uneducated
                            audience, whatever its true merits, it wakens their admiration just for
                            the very reason that they feel they could never have produced it
                            themselves. And it deserves their admiration, since even such success is
                            hard to attain. On the other hand, when such displays are compared with
                            their betters, they sink into insignificance and fade out of sight, for
                            they are like wool dyed red that pleases in the absence of purple, but,
                            as Ovid <note anchored="true" place="unspecified"><hi rend="italic">Halm. Am.</hi> 707 <hi rend="italic">sqq.</hi>
                        </note> says, if
                            compared with a cloak of Tyrian dye, pales in the presence of the fairer
                            hue. </p></div><div n="76" type="textpart" subtype="section"><p> If, however, we test such corrupt eloquence by the touchstone of a
                            critical taste, as, for example, we test inferior dyes with sulphur, it
                            will lay aside the false brilliance that deceived the eye and fade to a
                            pallor almost too repulsive to describe. Such passages shine only in the
                            absence of the sunlight, just as certain tiny insects seem transformed
                            in the darkness to little flames of fire. Finally, while many approve of
                            things that are bad, no one disapproves of that which is good. </p></div><div n="77" type="textpart" subtype="section"><p> But the true orator will not merely be able to achieve all the feats of
                            which I have spoken with supreme excellence, but with the utmost ease as
                            well. For the sovereign power of eloquence and the voice that awakens
                            well-deserved applause will <pb n="v10-12 p.495"/> be free from the
                            perpetual distress of harassing anxiety which wastes and fevers the
                            orator who painfully corrects himself and pines away over the laborious
                            weighing and piecing together of his words. </p></div><div n="78" type="textpart" subtype="section"><p> No, our orator, brilliant, sublime and opulent of speech, is lord and
                            master of all the resources of eloquence, whose affluence surrounds him.
                            For he that has reached the summit has no more weary hills to scale. At
                            first the climber's toil is hard, but the higher he mounts the easier
                            becomes the gradient and the richer the soil. </p></div><div n="79" type="textpart" subtype="section"><p> And if by perseverance of study he pass even beyond these gentler
                            slopes, fruits for which none have toiled thrust themselves upon him,
                            and all things spring forth unbidden; and yet if they be not gathered
                            daily, they will wither away. But even such wealth must observe the
                            mean, without which nothing is either praiseworthy or beneficial, while
                            brilliance must be attended by manliness, and imagination by soundness
                            of taste. </p></div><div n="80" type="textpart" subtype="section"><p> Thus the works of the orator will be great not extravagant, sublime not
                            bombastic, bold not rash, severe but not gloomy, grave but not slow,
                            rich but not luxuriant, pleasing but not effeminate, grand but not
                            grandiose. It is the same with other qualities: the mean is safest, for
                            the worst of all faults is to fly to extremes. </p></div></div></div></div></body></text></TEI>
                </passage>
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