<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestUrn>urn:cts:latinLit:phi1002.phi001.perseus-eng2:12.1.31-12.1.35</requestUrn>
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            <reply>
                <urn>urn:cts:latinLit:phi1002.phi001.perseus-eng2:12.1.31-12.1.35</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div n="urn:cts:latinLit:phi1002.phi001.perseus-eng2" type="translation" xml:lang="eng"><div n="12" type="textpart" subtype="book"><div n="1" type="textpart" subtype="chapter"><div n="31" type="textpart" subtype="section"><p> Therefore, let those that are young, or rather let all of us, whatever
                            our age, since it is never too late to resolve to follow what is right,
                            strive with all our hearts and devote all our efforts to the pursuit of
                            virtue and eloquence; and perchance it may be granted to us to attain to
                            the perfection that we seek. For since nature does not forbid the
                            attainment of either, why should not someone succeed in attaining both
                            together? And why should not each of us hope to be that happy man? </p></div><div n="32" type="textpart" subtype="section"><p> But if our powers are inadequate to such achievement, we shall still be
                            the better for the double effort in proportion to the distance which we
                            have advanced toward either goal. At any rate let us banish from our
                            hearts the delusion that eloquence, the fairest of all things, can be
                            combined with vice. The power of speaking is even to be accounted an
                            evil when it is found in evil men; for it makes its possessors yet worse
                            than they were before. </p></div><div n="33" type="textpart" subtype="section"><p> I think I hear certain persons (for there will always be some who had
                            rather be eloquent than good) asking, <quote> Why then is there so much
                                art in connexion with eloquence? Why have you talked so much of
                                'glosses,' <note anchored="true" place="unspecified"><hi rend="italic">color</hi> is a technical term for <quote> the
                                        particular aspect given to a case by skilful manipulation of
                                        the facts—the 'gloss' or 'varnish' put on them by the
                                        accused or accuser. </quote> —Peterson <hi rend="italic">on
                                        Quint.</hi> X. i. 116. </note> the methods of defence to be
                                employed in difficult cases, and sometimes even of actual confession
                                of guilt, unless it is the case that the power and force of speech
                                at times triumphs over truth itself? For a good man will only plead
                                good cases, and those might safely be left to truth to support
                                without the aid of learning. </quote>
                     </p></div><div n="34" type="textpart" subtype="section"><p> Now, though my reply to these critics will in the first place be a
                            defence of my own work, it will also explain what <pb n="v10-12 p.375"/> I
                            consider to be the duty of a good man on occasions when circumstances
                            have caused him to undertake the defence of the guilty. For it is by no
                            means useless to consider how at times we should speak in defence of
                            falsehood or even of injustice, if only for this reason, that such an
                            investigation will enable us to detect and defeat them with the greater
                            ease, just as the physician who has a thorough knowledge of all that can
                            injure the health will be all the more skilful in the prescription of
                            remedies. </p></div><div n="35" type="textpart" subtype="section"><p> For the Academicians, although they will argue on either side of a
                            question, do not thereby commit themselves to taking one of these two
                            views as their guide in life to the exclusion of the other, while the
                            famous Carneades, who is said to have spoken at Rome in the presence of
                            Cato the Censor, and to have argued against justice with no less vigour
                            than he had argued for justice on the preceding day, was not himself an
                            unjust man. But the nature of virtue is revealed by vice, its opposite,
                            justice becomes yet more manifest from the contemplation of injustice,
                            and there are many other things that are proved by their contraries.
                            Consequently the schemes of his adversaries should be no less well known
                            to the orator than those of the enemy to a commander in the field. </p></div></div></div></div></body></text></TEI>
                </passage>
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