<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:latinLit:phi1002.phi001.perseus-eng2:12.1.11-12.1.15</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:latinLit:phi1002.phi001.perseus-eng2:12.1.11-12.1.15</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div n="urn:cts:latinLit:phi1002.phi001.perseus-eng2" type="translation" xml:lang="eng"><div n="12" type="textpart" subtype="book"><div n="1" type="textpart" subtype="chapter"><div n="11" type="textpart" subtype="section"><p> There is one point at any rate which no one will question, namely, that
                            the aim of every speech is to convince the judge that the case which it
                            puts forward is true and honourable. Well then, which will do this best,
                            the good man or the bad? The good man will without doubt more often say
                            what is true and honourable. </p></div><div n="12" type="textpart" subtype="section"><p> But even supposing that his duty should, as I shall show may sometimes
                            happen, lead him to make statements which are false, his words <pb n="v10-12 p.363"/> are still certain to carry greater weight with his
                            audience. On the other hand bad men, in their contempt for public
                            opinion and their ignorance of what is right, sometimes drop their mask
                            unawares, and are impudent in the statement of their case and shameless
                            in their assertions. </p></div><div n="13" type="textpart" subtype="section"><p> Further, in their attempt to achieve the impossible they display an
                            unseemly persistency and unavailing energy. For in lawsuits no less than
                            in the ordinary paths of life, they cherish depraved expectations. But
                            it often happens that even when they tell the truth they fail to win
                            belief, and the mere fact that such a man is its advocate is regarded as
                            an indication of the badness of the case. </p></div><div n="14" type="textpart" subtype="section"><p> I must now proceed to deal with the objections which common opinion is
                            practically unanimous in bringing against this view. Was not Demosthenes
                            an orator? And yet we are told that he was a bad man. Was not Cicero an
                            orator? And yet there are many who have found fault with his character
                            as well. What am I to answer? My reply will be highly unpopular and I
                            must first attempt to conciliate my audience. </p></div><div n="15" type="textpart" subtype="section"><p> I do not consider that Demosthenes deserves the serious reflexions that
                            have been made upon his character to such an extent that I am bound to
                            believe all the charges amassed against him by his enemies; for my
                            reading tells me that his public policy was of the noblest and his end
                            most glorious. </p></div></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>