<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:latinLit:phi1002.phi001.perseus-eng2:11.3.181-11.3.184</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:latinLit:phi1002.phi001.perseus-eng2:11.3.181-11.3.184</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div n="urn:cts:latinLit:phi1002.phi001.perseus-eng2" type="translation" xml:lang="eng"><div n="11" type="textpart" subtype="book"><div n="3" type="textpart" subtype="section"><div n="181" type="textpart" subtype="section"><p> But there is no law of heaven which prohibits the possession of all or
                            at any rate the majority of styles by one and the same person. I must
                            conclude this topic with a remark which applies to all my other topics
                            as well, that the prime essential is a sense of proportion. For I am not
                            trying to form a comic actor, but an orator. Consequently, we need not
                            study all the details of gesture nor, as regards our speaking, be
                            pedantic in the use we make of the rules governing punctuation, rhythm
                            and appeals to the emotions. </p></div><div n="182" type="textpart" subtype="section"><p> For example, if an actor has to speak the following lines on the stage:
                                <note anchored="true" place="unspecified"> Ter. <hi rend="italic">Eun.</hi> I. i. 1. </note>
                        <quote rend="blockquote"><quote><l part="N">What shall I do then? Not go, even now,</l><l part="N">Now when she calls me? Or shall I steel my
                                        soul</l><l part="N">No longer to endure a harlot's
                                        insults?</l></quote></quote> he will hesitate as in doubt,
                            will vary the modulations of his voice, together with the movements of
                            hand and head. But oratory has a different flavour and objects to
                            elaborate condiments, since it consists in serious pleading, not in
                            mimicry. </p></div><div n="183" type="textpart" subtype="section"><p> There is, therefore, good reason for the condemnation passed on a
                            delivery which entails the continual alteration of facial expression,
                            annoying restlessness of gesture and gusty changes of tone. And it was a
                            wise saying that the ancient orators borrowed from the Greeks, as is
                            recorded by Popilius Laenas, to the effect that there is too much
                                <quote>business</quote> in such delivery. </p></div><div n="184" type="textpart" subtype="section"><p> The instructions given by Cicero on this subject, as on all others, are
                            quite admirable; I allude to the passages <pb n="v10-12 p.349"/> which I
                            have already quoted from his <hi rend="italic">Orator,</hi>
                        <note anchored="true" place="unspecified">§ 122.</note> while there are
                            similar observations in the <hi rend="italic">Brutus</hi>
                        <note anchored="true" place="unspecified"><hi rend="italic">Brut.</hi>
                                xxxviii. 141. </note> with reference to Marcus Antonius. But to-day
                            a rather more violent form of delivery has come into fashion and is
                            demanded of our orators: it is well adapted to certain portions of a
                            speech, but requires to be kept under control. Otherwise, in our attempt
                            to ape the elegances of the stage, we shall lose the authority which
                            should characterise the man of dignity and virtue. </p></div></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>