<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:latinLit:phi1002.phi001.perseus-eng2:10.5.10-10.5.16</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:latinLit:phi1002.phi001.perseus-eng2:10.5.10-10.5.16</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div n="urn:cts:latinLit:phi1002.phi001.perseus-eng2" type="translation" xml:lang="eng"><div n="10" type="textpart" subtype="book"><div n="5" type="textpart" subtype="chapter"><div n="10" type="textpart" subtype="section"><p> But it is the simplest subjects which, in my opinion, will serve us best
                            in our attempt to acquire facility. For our lack of talent may easily
                            shelter itself behind the complicated mass of detail presented by
                            persons, cases, circumstances of time and place, words and deeds, since
                            the subjects which present themselves on all sides are so many that it
                            will always be possible to lay hold of some one or other. </p></div><div n="11" type="textpart" subtype="section"><p> True merit is revealed by the power to expand what is naturally
                            compressed, to amplify what is small, to lend variety to sameness, charm
                            to the commonplace, and to say a quantity of good things about a very
                            limited number of subjects. For this purpose indefinite questions, <note anchored="true" place="unspecified"> See III. v. 5 <hi rend="italic">.sq.</hi>
                        </note> of the kind we call <hi rend="italic">theses,</hi> will be found of the utmost service: in fact, Cicero
                                <note anchored="true" place="unspecified"><hi rend="italic">Ad
                                    Att.</hi> IX. iv. 1. </note> still exercised himself upon such
                            themes after he had become the leading man in the state. </p></div><div n="12" type="textpart" subtype="section"><p> Akin to these are the proof or refutation of general statements. For
                            such statements are a kind of decree or rule, and whatever problem may
                            arise from the thing, may equally arise from the decision passed upon
                            the thing. Then there are commonplaces, <note anchored="true" place="unspecified">See II. i 9–11 and iv. 22.</note> which, as we
                            know, have often been written by orators as a form of exercise. The man
                            who has practised himself in giving full treatment to such simple and
                            uncomplicated themes, will assuredly find his fluency increased in those
                            subjects which admit of varied digression, and will be <pb n="v10-12 p.121"/> prepared to deal with any case that may confront
                            him, since all cases ultimately turn upon general questions. </p></div><div n="13" type="textpart" subtype="section"><p> For what difference is there between the special case where Cornelius,
                                <note anchored="true" place="unspecified">See IV. iv. 8; v. xiii.
                                26; VI. v. 10; II. iii. 3, 35.</note> the tribune of the people, is
                            charged with reading the text of a proposed law, and the general
                            question whether it is <hi rend="italic">lése-majestè</hi> for a
                            magistrate himself to read the law which he proposes to the people; what
                            does it matter whether we have to decide whether Milo was justified in
                            killing Clodius, or whether it is justifiable to kill a man who has set
                            an ambush for his slayer, or a citizen whose existence is a danger to
                            the state, even though he has set no such ambush? What difference is
                            there between the question whether it was an honourable act on the part
                            of Cato to make over Marcia to Hortensius, or whether such an action is
                            becoming to a virtuous man? It is on the guilt or innocence of specific
                            persons that judgement is given, but it is on general principles that
                            the case ultimately rests. </p></div><div n="14" type="textpart" subtype="section"><p> As for declamations of the kind delivered in the schools of the
                            rhetoricians, so long as they are in keeping with actual life and
                            resemble speeches, they are most profitable to the student, not merely
                            while he <note anchored="true" place="unspecified"> profectus, <hi rend="italic">lit.</hi>
                           <quote>progress,</quote> abstract for
                                concrete. </note> is still immature, for the reason that they
                            simultaneously exercise the powers both of invention and arrangement,
                            but even when he has finished his education and acquired a reputation in
                            the courts. For they provide a richer diet from which eloquence derives
                            nourishment and brilliance of complexion, and at the same time afford a
                            refreshing variety after the continuous fatigues of forensic disputes.
                        </p></div><div n="15" type="textpart" subtype="section"><p> For the same reason, the wealth of language that marks the historian
                            should be from time to time imported into portions of our written <pb n="v10-12 p.123"/> exercises, and we should indulge in the easy
                            freedom of dialogue. Nay, it may even be advantageous to amuse ourselves
                            with the writing of verse, just as athletes occasionally drop the severe
                            regime of diet and exercise to which they are subjected and refresh
                            themselves by taking a rest and indulging in more dainty and agreeable
                            viands. </p></div><div n="16" type="textpart" subtype="section"><p> Indeed, in my opinion, one of the reasons why Cicero was enabled to shed
                            such glory upon the art of speaking is to be found in his excursions to
                            such bypaths of study. For if all our material was drawn solely from
                            actions at law, our eloquence must needs lose its gloss, our limbs grow
                            stiff, and the keen edge of the intellect be blunted by its daily
                            combats. </p></div></div></div></div></body></text></TEI>
                </passage>
            </reply>
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