<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:latinLit:phi1002.phi001.perseus-eng2:10.3.28-10.3.30</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:latinLit:phi1002.phi001.perseus-eng2:10.3.28-10.3.30</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div n="urn:cts:latinLit:phi1002.phi001.perseus-eng2" type="translation" xml:lang="eng"><div n="10" type="textpart" subtype="book"><div n="3" type="textpart" subtype="chapter"><div n="28" type="textpart" subtype="section"><p> But although silence and seclusion and absolute freedom of mind are
                            devoutly to be desired, they are not always within our power to attain.
                            Consequently we must not fling aside our book at once, if disturbed by
                            some noise, and lament that we have lost a day: on the contrary, we must
                            make a firm stand against such inconveniences, and train ourselves so to
                            concentrate our thoughts as to rise superior to all impediments to
                            study. If only you direct all your attention to the work which you have
                            in hand, no sight or sound will ever penetrate to your mind. </p></div><div n="29" type="textpart" subtype="section"><p> If even casual thoughts often occupy us to such an extent that we do not
                            see passers-by, or even stray from our path, surely we can obtain the
                            same result by the exercise of our will. We must not give way to
                            pretexts for sloth. For unless we make up our mind that we must be
                            fresh, cheerful and free from all other care when we approach our
                            studies, we shall always find some excuse for idleness. </p></div><div n="30" type="textpart" subtype="section"><p> Therefore, whether we be in a crowd, on a journey, or even at some
                            festive gathering, our thoughts should always have some inner sanctuary
                            of their own to which they may retire. Otherwise what shall we do when
                            we are suddenly called upon to deliver a set speech in the midst of the
                            forum, with lawsuits in progress on every side, and with the sound of
                            quarrels and even casual outcries in our ears, if we need absolute
                            privacy to discover the thoughts which we jot down upon our tablets? It
                            was for this reason that Demosthenes, the passionate lover of seclusion,
                            used to study on the seashore amid the roar of the breakers that they
                            might teach him not to be unnerved by the uproar of the public assembly.
                        </p></div></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>