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                <requestUrn>urn:cts:latinLit:phi1002.phi001.perseus-eng2:10.1.80-10.1.99</requestUrn>
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            <reply>
                <urn>urn:cts:latinLit:phi1002.phi001.perseus-eng2:10.1.80-10.1.99</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div n="urn:cts:latinLit:phi1002.phi001.perseus-eng2" type="translation" xml:lang="eng"><div n="10" type="textpart" subtype="book"><div n="1" type="textpart" subtype="chapter"><div n="80" type="textpart" subtype="section"><p> I do not regard these as the sole merits of the orators of whom I have
                            spoken, but have selected what seemed to me their chief excellences,
                            while those whom I have passed over in silence were far from being
                            indifferent. In fact, I will readily admit that the <pb n="v10-12 p.47"/>
                            famous Demetrius of Phalerum, <note anchored="true" place="unspecified">
                                Governed Athens as Cassander's vicegerent 317–307: then tied to
                                Egypt, where he died in 283. </note> who is said to have been the
                            first to set oratory on the downward path, was a man of great talent and
                            eloquence and deserves to be remembered, if only for the fact that he is
                            almost the last of the Attic school who can be called an orator: indeed
                            Cicero <note anchored="true" place="unspecified"><hi rend="italic">de
                                    Or.</hi> ii. 95. <hi rend="italic">Orat. 92.</hi> The
                                    <quote>intermediate</quote> style is that which lies between the
                                    <quote>grand</quote> and the <quote>plain</quote> styles.
                            </note> prefers him to all other orators of the intermediate school.
                        </p></div><div n="81" type="textpart" subtype="section"><p> Proceeding to the philosophers, from whom Cicero acknowledges that he
                            derived such a large portion of his eloquence, we shall all admit that
                            Plato is supreme whether in acuteness or perception or in virtue of his
                            divine gift of style, which is worthy of Homer. For he soars high above
                            the levels of ordinary prose or, as the Greeks call it, pedestrian
                            language, and seems to me to be inspired not by mere human genius, but,
                            as it were, by the oracles of the god of Delphi. </p></div><div n="82" type="textpart" subtype="section"><p> Why should I speak of the unaffected charm of Xenophon, so far beyond
                            the power of affectation to attain? The Graces themselves seem to have
                            moulded his style, and we may with the utmost justice say of him, what
                            the writer of the old comedy <note anchored="true" place="unspecified">
                                Eupolis, <foreign xml:lang="grc">πειθώ τις ἐπεκάθιζεν ἐπὶ τοῖς
                                    χείλεσιν.</foreign>
                        </note> said of Pericles, that the goddess of
                            persuasion sat enthroned upon his lips. </p></div><div n="83" type="textpart" subtype="section"><p> Why should I dwell on the elegance of the rest of the Socratics? or on
                            Aristotle, <note anchored="true" place="unspecified"><quote>Sweet</quote> is the last epithet to be applied to the
                                surviving works of Aristotle. But Dionysius of Halicarnassus and
                                Cicero praise him no less warmly, referring, no doubt, to works that
                                are lost. </note> with regard to whom I hesitate whether to praise
                            him more for his knowledge, for the multitude of his writings, the
                            sweetness of his style, the penetration revealed by his discoveries or
                            the variety of the tasks which he <pb n="v10-12 p.49"/> essayed? In
                            Theophrastus <note anchored="true" place="unspecified"> Theophrastus,
                                Aristotle's successor as head of his school (322–287). Diogenes
                                Laertius (v. 38) says that his real name was Tyrtamus, but that
                                Aristotle called him Theophrastus because of the <quote>divine
                                    qualities of his style</quote> ( <foreign xml:lang="grc">φράσις</foreign> ). </note> we find such a superhuman
                            brilliance of style that his name is said to be derived therefrom. </p></div><div n="84" type="textpart" subtype="section"><p> The ancient Stoics indulged their eloquence comparatively little. Still,
                            they pleaded the cause of virtue, and the rules which they laid down for
                            argument and proof have been of the utmost value. But they showed
                            themselves shrewd thinkers rather than striking orators, which indeed
                            they never aimed at being. </p></div><div n="85" type="textpart" subtype="section"><p> I now come to Roman authors, and shall follow the same order in dealing
                            with them. As among Greek authors Homer provided us with the most
                            auspicious opening, so will Virgil among our own. For of all epic poets,
                            Greek or Roman, he, without doubt, most nearly approaches to Homer. </p></div><div n="86" type="textpart" subtype="section"><p> I will repeat the words which I heard Domitius Afer use in my young
                            days. I asked what poet in his opinion came nearest to Homer, and he
                            replied, <quote>Virgil comes second, but is nearer first than
                                third.</quote> And in truth, although we must needs bow before the
                            immortal and superhuman genius of Homer, there is greater diligence and
                            exactness in the work of Virgil just because his task was harder. And
                            perhaps the superior uniformity of the Roman's excellence balances
                            Homer's pre-eminence in his outstanding passages. </p></div><div n="87" type="textpart" subtype="section"><p> All our other poets follow a long way in the rear. Macer and Lucretius
                            are, it is true, worth reading, but not for the purpose of forming
                            style, that is to say, the body of eloquence: both deal elegantly with
                            their themes, but the former is tame and the latter difficult. The poems
                            by which Varro of Atax <note anchored="true" place="unspecified"> Varro
                                of Atax in Gaul (82–37 B.C. ) was specially famous for his
                                translation of the <hi rend="italic">Argontautica</hi> of Apollonius
                                Rhodius. he also wrote didactic poetry and historical epic. </note>
                            gained his reputation were translations, but he is by no means to be
                            despised, although his diction is not sufficiently rich to be of much
                                <pb n="v10-12 p.51"/> service in developing the resources of
                            eloquence. </p></div><div n="88" type="textpart" subtype="section"><p> Ennius deserves our reverence, but only as those groves whose age has
                            made them sacred, but whose huge and ancient trunks inspire us with
                            religious awe rather than with admiration for their beauty. There are
                            other poets who are nearer in point of time and more useful for our
                            present purpose. Ovid has a lack of seriousness even when he writes epic
                            and is unduly enamoured of his own gifts, but portions of his work merit
                            our praise. </p></div><div n="89" type="textpart" subtype="section"><p> On the other hand, although Cornelius Severus <note anchored="true" place="unspecified"> Friend and contemporary of Ovid. A considerable
                                fragment is preserved by Sen. <hi rend="italic">Suas.</hi> vi. 26.
                                The Sicilian War was the war with Sextus Pompeius (38–36) and
                                perhaps formed a portion of a larger work on the Civil War. The
                                surviving fragment deals with the death of Cicero. The <hi rend="italic">priunus liber</hi> may therefore perhaps be the
                                first book of this larger work. </note> is a better versifier than
                            poet, yet if, as has been said, he had written his poem on the Sicilian
                            war in the same style throughout as his first book, he would have had a
                            just claim to the second place. A premature death prevented the powers
                            of Serranus <note anchored="true" place="unspecified">Nothing is known
                                of this poet except the name.</note> from ripening to perfection,
                            but his youthful works reveal the highest talent and a devotion to the
                            true ideal of poetry, which is remarkable in one so young. </p></div><div n="90" type="textpart" subtype="section"><p> We have suffered serious loss in the recent death of Valerius Flaccus.
                            Saleius Bassus <note anchored="true" place="unspecified"> Nothing is
                                known of this poet save that he is highly praised by Tacitus in his
                                    <hi rend="italic">Diblogues,</hi> and was patronized by
                                Vespasian. The unfinished Argonautica of Valerius Flaccus survives.
                            </note> showed an ardent and genuinely poetic genius, but, like that of
                            Serranus, it was not mellowed by years. Rabirius <note anchored="true" place="unspecified"> A contemporary of Ovid, believed to be the
                                author of a fragment on the battle of Actium, found at Hereulaneum.
                            </note> and Pedo <note anchored="true" place="unspecified"> C.
                                Albinovanns Pedo wrote a poem on the voyage of Germanicus to the
                                north of Germany. A fragment is preserved by Sen. <hi rend="italic">Suas.</hi> i. 14. </note> deserve to be studied by those who
                            have the time. Lucan is fiery and passionate and remarkable for the
                            grandeur of his general reflexions, but, to be frank, I consider that he
                            is more suitable for imitation by the orator than by the poet. </p></div><div n="91" type="textpart" subtype="section"><p> I have restricted my list of poets to these names, because Germanicus
                                <pb n="v10-12 p.53"/> Augustus <note anchored="true" place="unspecified">Domitian.</note> has been distracted from the
                            study of poetry on which he had embarked by his care for the governance
                            of the world, and the gods have thought it scarce worthy of his powers
                            that he should be the greatest of poets. But what can be more sublime,
                            more learned, more perfect in every detail than those works to which he
                            devoted himself in the seclusion to which he retired after conferring
                            the supreme power upon his father and his brother? Who could sing of war
                            better than he who wages it with such skill? To whom would the goddesses
                            that preside over literature sooner lend an ear? To whom would Minerva,
                            his familiar deity, <note anchored="true" place="unspecified"> He
                                claimed to be the son of Minerva. It is doubtful if he ever wrote
                                any poetry. Cp. Tac <hi rend="italic">Hist.</hi> iv. 86, Suet. <hi rend="italic">Dom.</hi> 2 and 20. </note> more readily reveal
                            her secrets? </p></div><div n="92" type="textpart" subtype="section"><p> Future ages shall tell of these things more fully; to-day his glory as a
                            poet is dimmed by the splendour of his other virtues. But you will
                            forgive us, Caesar, who worship at the shrine of literature, if we
                            refuse to pass by your achievements in silence and insist on testifying
                            at least that, as Virgil sings, <quote rend="blockquote"><cit><quote><l part="N">The ivy creeps amid your victor
                                        bays</l></quote><bibl default="false"><hi rend="italic">Ecl.</hi> viii. 13.
                                    </bibl></cit></quote>
                     </p></div><div n="93" type="textpart" subtype="section"><p> We also challenge the supremacy of the Greeks in elegy. Of our elegiac
                            poets Tibullus seems to me to be the most terse and elegant. There are,
                            however, some who prefer Propertius. Ovid is more sportive than either,
                            while Gallus <note anchored="true" place="unspecified"> Cornelius
                                (Gallus, the friend of Virgil, and the first distinguished writer of
                                elegy at Rome. </note> is more severe. Satire, on the other hand, is
                            all our own. The first of our poets to win renown in this connexion was
                            Lucilius, some of whose devotees are so enthusiastic that they do not
                            hesitate to prefer him not merely to all other satirists, but even to
                            all other poets. I disagree with them as much as I do with Horace, <note anchored="true" place="unspecified"><hi rend="italic">Sat.</hi> I.
                                iv. 11. </note>
                     </p></div><div n="94" type="textpart" subtype="section"><p> who holds that Lucilius' verse has a <quote> muddy flow, <pb n="v10-12 p.55"/> and that there is always something in him that
                                might well be dispensed with. </quote> For his learning is as
                            remarkable as his freedom of speech, and it is this latter quality that
                            gives so sharp an edge and such abundance of wit to his satire. Horace
                            is far terser and purer in style, and must be awarded the first place,
                            unless my judgment is led astray by my affection for his work. Persius
                            also, although he wrote but one book, has acquired a high and
                            well-deserved reputation, while there are other distinguished satirists
                            still living whose praises will be sung by posterity. </p></div><div n="95" type="textpart" subtype="section"><p> There is, however, another and even older type of satire which derives
                            its variety not merely from verse, but from an admixture of prose as
                            well. Such were the satires composed by Terentius Varro, <note anchored="true" place="unspecified"> His Menippean Satires, of which
                                only fragments survive. Although ostensibly an imitation of the work
                                of the Greek Menippus of Gadara, they can still be said to belong to
                                the older type of satire, the <quote>medley</quote> or
                                    <quote>hotch-potch.</quote>
                        </note> the most learned of all
                            Romans. He composed a vast number of erudite works, and possessed an
                            extraordinary knowledge of the Latin language, of all antiquity and of
                            the history of Greece and Rome. But he is an author likely to contribute
                            more to the knowledge of the student than to his eloquence. </p></div><div n="96" type="textpart" subtype="section"><p> The iambic has not been popular with Roman poets as a separate form of
                            composition, but is found mixed up with other forms of verse. <note anchored="true" place="unspecified"> The meaning is not clear. The
                                words may mean (i that these writers did not confine themselves to
                                the <hi rend="italic">iambus,</hi> or (iii that the <hi rend="italic">iambus</hi> alternates with other metres, cp. <hi rend="italic">epodos</hi> below. </note> It may be found in all
                            its bitterness in Catullus, Bibaculus <note anchored="true" place="unspecified"> M. Furius Bibaculus, contemporary of Catullus,
                                and writer of similar invective against the Caesareans. </note> and
                            Horace, although in the last-named the iambic is interrupted by the
                            epode. <note anchored="true" place="unspecified"><hi rend="italic">i.</hi> e. the short iambic line interposed between the
                                trimeters. </note> Of our lyric writers Horace is almost the sole
                            poet worth reading: for he rises at times to a lofty grandeur and is
                            full of sprightliness and charm, while there is great variety in his
                            figures, and his boldness in the choice of words is only equalled by his
                            felicity. If any other lyric poet is to be mentioned, it will be Caesius
                            Bassus, who has but <pb n="v10-12 p.57"/> lately passed from us. But he is
                            far surpassed in talent by poets still living. </p></div><div n="97" type="textpart" subtype="section"><p> Among writers of tragedy Accius and Pacuvius <note anchored="true" place="unspecified">Accius (170 90), Pacuvius (220–132).</note> are
                            most remarkable for the force of their general reflexions, the weight of
                            their words and the dignity of their characters. But they lack polish,
                            and filed to put the finishing touches on their works, although the
                            fault was perhaps rather that of the times in which they lived than of
                            themselves. Accius is generally regarded as the most vigorous, while
                            those who lay claim to learning regard Pacuvius as the more learned of
                            the two. </p></div><div n="98" type="textpart" subtype="section"><p> The Thyestes of Varius <note anchored="true" place="unspecified"> L.
                                Varius Rufus, friend of Virgil and Horace, editor of the <hi rend="italic">Aeneid;</hi> wrote epic and a single tragedy.
                            </note> is a match for any Greek tragedy, and the Medea of Ovid shows,
                            in my opinion, to what heights that poet might have risen if he had been
                            ready to curb his talents instead of indulging them. Of the tragic
                            writers whom I myself have seen, Pomponius Secundus <note anchored="true" place="unspecified"> Pomponius Secundus, died 60
                                A.D.; wrote a tragedy entitled <hi rend="italic">Aeneas.</hi>
                        </note>
                            is by far the best: his older critics thought him insufficiently tragic,
                            but admitted his eminence as far as learning and polish were concerned.
                        </p></div><div n="99" type="textpart" subtype="section"><p> Comedy is our weakest point. Although Varro quotes Aelius Stilo <note anchored="true" place="unspecified">The first Roman philologist
                                (141–70 B.C.).</note> as saying that if the Muses wished to speak
                            Latin, they would use the language of Plautus, although the ancients
                            extol Caecilius, <note anchored="true" place="unspecified"> Caecilils
                                (219–166), Terence (194159), Afranius (flor. circ. 150). Only
                                fragments of Caecilius and Afranius remain. </note> and although
                            Scipio Africanus is credited with the works of Terence (which are the
                            most elegant of their kind, and would be still more graceful if the poet
                            had confined himself to the iambic trimeter), </p></div></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>