<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:latinLit:phi1002.phi001.perseus-eng2:1.4.9-1.4.28</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:latinLit:phi1002.phi001.perseus-eng2:1.4.9-1.4.28</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div n="urn:cts:latinLit:phi1002.phi001.perseus-eng2" type="translation" xml:lang="eng"><div n="1" type="textpart" subtype="book"><div n="4" type="textpart" subtype="chapter"><div n="9" type="textpart" subtype="section"><p> Again there is the question whether certain letters are not superfluous,
                            not to mention the mark of the aspirate, to which, if it is required at
                            all, there should be a corresponding symbol to indicate the opposite:
                            for instance <hi rend="italic">k,</hi> which is also used as an
                            abbreviation for certain nouns, and <hi rend="italic">q,</hi> which,
                            though slanted slightly more by us, resembles both in sound and shape
                            the Greek <hi rend="italic">koppa,</hi> now used by the Greeks solely as
                            a numerical sign <note anchored="true" place="unspecified"><hi rend="italic">K</hi> = Kaeso, Kalendae, 'Karthago, Kaput,
                                Kalumnia, etc. The <hi rend="italic">q</hi> -sound can be expressed
                                by c. <hi rend="italic">Koppa</hi> (ZZZ) as a numeral = 90. </note>
                            : there is also <hi rend="italic">x,</hi> the last letter of our own
                            alphabet, which we could dispense with as easily as with <hi rend="italic">psi.</hi>
                     </p></div><div n="10" type="textpart" subtype="section"><p> Again the teacher of literature will have to determine whether certain
                            vowels have not been consonantalised. For instance <hi rend="italic">iam</hi> and <hi rend="italic">etiam</hi> are both spelt with an
                                <hi rend="italic">i, uos</hi> and <hi rend="italic">tuos</hi> both
                            with a <hi rend="italic">u.</hi> Vowels, however, when joined as vowels,
                            either make one long vowel (compare the obsolete method of indicating a
                            long vowel by doubling it as the equivalent of the circumflex), or a
                            diphthong, though some hold that even three vowels can form a single
                            syllable; this however is only possible if one or more assume the role
                            of consonants. </p></div><div n="11" type="textpart" subtype="section"><p> He will also inquire why it is that there are two vowels which may be
                            repeated, while a consonant can only be followed and modified by a
                            different consonant. <note anchored="true" place="unspecified"> The two
                                vowels are <hi rend="italic">i</hi> and <hi rend="italic">u.</hi> A
                                consonant cannot be duplicated within one syllable. </note> But <hi rend="italic">i</hi> can follow <hi rend="italic">i</hi> (for <hi rend="italic">coniicit</hi> is derived from <hi rend="italic">iacit</hi>
                        <note anchored="true" place="unspecified"> The derivation
                                is mentioned to show that two <hi rend="italic">i's,</hi> not one,
                                are found in the second syllable of <hi rend="italic">coniicit.</hi>
                        </note> ): so too does <hi rend="italic">u,</hi>
                            witness the modern spelling of <hi rend="italic">seruus</hi> and <hi rend="italic">uulgus.</hi> He should also know that Cicero preferred
                            to write <hi rend="italic">aiio</hi> and <hi rend="italic">Maaiiam</hi>
                            with a double <hi rend="italic">i;</hi> in that case one <pb n="v1-3 p.69"/> of them is consonantalised. </p></div><div n="12" type="textpart" subtype="section"><p> A boy therefore must learn both the peculiarities and the common
                            characteristics of letters and must know how they are related to each
                            other. Nor must he be surprised that <hi rend="italic">scabillum</hi> is
                            formed from <hi rend="italic">scamnus</hi> or that a double-edged axe
                            should be called <hi rend="italic">bipennis</hi> from <hi rend="italic">pinnus,</hi>
                        <quote>sharp</quote> : for I would not have him fall
                            into the same error as those who, supposing this word to be derived from
                                <hi rend="italic">his</hi> and <hi rend="italic">pennae,</hi> think
                            that it is a metaphor from the wings of birds. </p></div><div n="13" type="textpart" subtype="section"><p> He must not be content with knowing only those changes introduced by
                            conjugation and prefixes, such as <hi rend="italic">secat secuit, cadit
                                excidit, caedit excīdit, calcat exculcat,</hi> to which might be
                            added <hi rend="italic">lotus</hi> from <hi rend="italic">lauare</hi>
                            and again <hi rend="italic">inlotus</hi> with a thousand others. He must
                            learn as well the changes that time has brought about even in
                            nominatives. For just as names like <hi rend="italic">Valesius</hi> and
                                <hi rend="italic">Fusius</hi> have become <hi rend="italic">Valerius</hi> and <hi rend="italic">Furius,</hi> so <hi rend="italic">arbos, labos, vapos</hi> and even <hi rend="italic">clamos</hi> and <hi rend="italic">lases</hi>
                        <note anchored="true" place="unspecified"><hi rend="italic">i.e.</hi> of lares. </note>
                            were the original forms. </p></div><div n="14" type="textpart" subtype="section"><p> And this same letter <hi rend="italic">s,</hi> which has disappeared
                            from these words, has itself in some cases taken the place of another
                            letter. For our ancestors used to say <hi rend="italic">mertare</hi> and
                                <hi rend="italic">pultare.</hi>
                        <note anchored="true" place="unspecified"> For <hi rend="italic">mersare</hi> and <hi rend="italic">pulsare.</hi>
                        </note> They also said <hi rend="italic">fordeum</hi> and <hi rend="italic">faedi,</hi> using
                                <hi rend="italic">f</hi> instead of the aspirate as being a kindred
                            letter. For the Greeks unlike us aspirate <hi rend="italic">f</hi> like
                            their own <hi rend="italic">phi,</hi> as Cicero bears witness in the <hi rend="italic">pro Fundanio,</hi> where he laughs at a witness who is
                            unable to pronounce the first letter of that name. </p></div><div n="15" type="textpart" subtype="section"><p> In some cases again we have substituted <hi rend="italic">b</hi> for
                            other letters, as with <hi rend="italic">Burrus, Bruges,</hi> and <hi rend="italic">Belena.</hi>
                        <note anchored="true" place="unspecified"><hi rend="italic">i.e.</hi> Pyrrus, Phryges, Helena. </note>
                            The same letter too has turned <hi rend="italic">duellum</hi> into <hi rend="italic">bellum,</hi> and as a result some have ventured to
                            call the <hi rend="italic">Duelii Belii.</hi>
                     </p></div><div n="16" type="textpart" subtype="section"><p> What of <hi rend="italic">stlocus</hi> and <hi rend="italic">stlites?</hi> What of the connexion between <hi rend="italic">t</hi> and <hi rend="italic">d,</hi> a connexion <pb n="v1-3 p.71"/> which makes it less surprising that on some of the older buildings of
                            Rome and certain famous temples we should find the names <hi rend="italic">Alexanter</hi> and <hi rend="italic">Cassantra?</hi>
                            What again of the interchange of <hi rend="italic">o</hi> and <hi rend="italic">u,</hi> of which examples may be found in <hi rend="italic">Hecoba, notrix, Culcides</hi> and <hi rend="italic">Pulixena,</hi> or to take purely Latin words <hi rend="italic">dederont</hi> and <hi rend="italic">probaueront?</hi> So too <hi rend="italic">Odysseus,</hi> which the Aeolian dialect turned into
                                <hi rend="italic">Ulysseus,</hi> has been transformed by us into <hi rend="italic">Ulixes.</hi>
                     </p></div><div n="17" type="textpart" subtype="section"><p> Similarly <hi rend="italic">e</hi> in certain cases held the place that
                            is now occupied by <hi rend="italic">i,</hi> as in <hi rend="italic">Menerua, leber, magester,</hi> and <hi rend="italic">Dioue
                                victore</hi> in place of <hi rend="italic">Dioui victori.</hi> It is
                            sufficient for me to give a mere indication as regards these points, for
                            I am not teaching, but merely advising those who have got to teach. The
                            next subject to which attention must be given is that of syllables, of
                            which I will speak briefly, when I come to deal with orthography.
                            Following this the teacher concerned will note the number and nature of
                            the parts of speech, although there is some dispute as to their number.
                        </p></div><div n="18" type="textpart" subtype="section"><p> Earlier writers, among them Aristotle himself and Theodectes, hold that
                            there are but three, <hi rend="italic">verbs, nouns</hi> and <hi rend="italic">convictions.</hi> Their view was that the force of
                            language resided in the verbs, and the matter in the nouns (for the one
                            is what we speak, the other that which we speak about), while the duty
                            of the convinctions was to provide a link between the nouns and the
                            verbs. I know that <hi rend="italic">conjunction</hi> is the term in
                            general use. But <hi rend="italic">conviction</hi> seems to me to be the
                            more accurate translation of the Greek <foreign xml:lang="grc">.</foreign>
                     </p></div><div n="19" type="textpart" subtype="section"><p> Gradually the number was increased by the philosophers, more especially
                            by the Stoics: <hi rend="italic">articles</hi> were first added to the
                                <hi rend="italic">convinctions,</hi> then <hi rend="italic">prepositions:</hi> to nouns <hi rend="italic">appellations</hi>
                            were <pb n="v1-3 p.73"/> added, then the <hi rend="italic">pronoun</hi>
                            and finally the <hi rend="italic">participle,</hi> which holds a middle
                            position between the verb and the noun. To the verb itself was added the
                                <hi rend="italic">adverb.</hi> Our own language dispenses with the
                            articles, which are therefore distributed among the other parts of
                            speech. </p></div><div n="20" type="textpart" subtype="section"><p> But <hi rend="italic">interjections</hi> must be added to those already
                            mentioned. Others however follow good authority in asserting that there
                            are eight parts of speech. Among these I may mention Aristarchus and in
                            our own day Palaemon, who classified the <hi rend="italic">vocable</hi>
                            or <hi rend="italic">appellation</hi> as a species of the genus noun.
                            Those on the other hand who distinguish between the noun and the
                            vocable, make nine parts of speech. But yet again there are some who
                            differentiate between the vocable and the appellation, saying that the
                                <hi rend="italic">vocable</hi> indicates concrete objects which can
                            be seen and touched, such as a <quote>house</quote> or
                                <quote>bed,</quote> while an <hi rend="italic">appellation</hi> is
                            something imperceptible either to sight or touch or to both, such as the
                                <quote>wind,</quote>
                        <quote>heaven,</quote> or <quote>virtue.</quote>
                            They added also the <hi rend="italic">asseveration,</hi> such as
                                <quote>alas</quote> and the <hi rend="italic">derivative</hi>
                        <note anchored="true" place="unspecified"> Generally interpreted <hi rend="italic">collective:</hi> but see Colson, <hi rend="italic">Class. Quart.</hi> x. l, p. 17; <hi rend="italic">fasciatim</hi> = in bundles (from <hi rend="italic">fascis</hi>
                                ). </note> such <hi rend="italic">as fasciatim.</hi> But of these
                            classifications I do not approve. </p></div><div n="21" type="textpart" subtype="section"><p> Whether we should translate <foreign xml:lang="grc">προσηγορία</foreign>
                            by <hi rend="italic">vocable</hi> or <hi rend="italic">appellation,</hi>
                            and whether it should be regarded as a species of noun, I leave to the
                            decision of such as desire to express their opinion: it is a matter of
                            no importance. </p></div><div n="22" type="textpart" subtype="section"><p> Boys should begin by learning to decline nouns and conjugate verbs:
                            otherwise they will never be able to understand the next subject of
                            study. This admonition would be superfluous but for the fact that most
                            teachers, misled by a desire to show rapid progress, begin with what
                            should really come at the end: their passion for displaying their
                            pupils' talents <pb n="v1-3 p.75"/> in connexion with the more imposing
                            aspects of their work serves but to delay progress and their short cut
                            to knowledge merely lengthens the journey. </p></div><div n="23" type="textpart" subtype="section"><p> And yet a teacher who has acquired sufficient knowledge himself and is
                            ready to teach what he has learned—and such readiness is all too
                            rare—will not be content with stating that nouns have three genders or
                            with mentioning those which are common to two or all three together.
                        </p></div><div n="24" type="textpart" subtype="section"><p> Nor again shall I be in a hurry to regard it as a proof of real
                            diligence, if he points out that there are irregular nouns of the kind
                            called <hi rend="italic">epicene</hi> by the Greeks, in which one gender
                            implies both, or which in spite of being feminine or neuter in form
                            indicate males or females respectively, as for instance <hi rend="italic">Muraena</hi> and <hi rend="italic">Glycerium.</hi>
                     </p></div><div n="25" type="textpart" subtype="section"><p> A really keen and intelligent teacher will inquire into the origin of
                            names derived from physical characteristics, such as <hi rend="italic">Rufus</hi> or <hi rend="italic">Longus,</hi> whenever their meaning
                            is obscure, as in the case of <hi rend="italic">Sulla, Burrus, Galba,
                                Plautus, Pansa, Scaurus</hi> and the like; of names derived from
                            accidents of birth such as <hi rend="italic">Agrippa, Opiter,
                                Cordus</hi> and <hi rend="italic">Postumus,</hi> and again of names
                            given after birth such as <hi rend="italic">Vopiscus.</hi> Then there
                            are names such as <hi rend="italic">Cotta, Scipio, Laenas</hi> or <hi rend="italic">Seranus,</hi>
                        <note anchored="true" place="unspecified"> Sulla =? spindleshanks ( <hi rend="italic">surula</hi> ). Burrus =
                                red. Galba = caterpillar. Plautus = flat-footed. Pansa =
                                splay-footed. Scaurus = with swollen ankles. Agrippa = born feet
                                foremost. Opiter = one whose father died while his grandfather still
                                lived. Cordus = late-born. Postumus = last-born, or born after the
                                father's death. Vopiscus = a twin born alive after the premature
                                birth and death of the other. Scipio = staff. Laenas from <hi rend="italic">laena</hi> (cloak). Seranus = the sower. Cotta
                                uncertain. </note> which originated in various ways. </p></div><div n="26" type="textpart" subtype="section"><p> It will also be found that names are frequently derived from races,
                            places and many other causes. Further there are obsolete slave-names
                            such as <hi rend="italic">Marcipor</hi> or <hi rend="italic">Publipor</hi>
                        <note anchored="true" place="unspecified"><hi rend="italic">i.e. Marcipuer, Publipuer.</hi></note> derived
                            from the names of their owners. The teacher must also inquire whether
                            there is not room for a sixth <pb n="v1-3 p.77"/> case in Greek and a
                            seventh in Latin. For when I say <quote>wounded by a spear,</quote> the
                            case is not a true ablative in Latin nor a true dative in Greek. </p></div><div n="27" type="textpart" subtype="section"><p> Again if we turn to verbs, who is so ill-educated as not to be familiar
                            with their various kinds and qualities, their different persons and
                            numbers. Such subjects belong to the elementary school and the rudiments
                            of knowledge. Some, however, will find points undetermined by inflexion
                            somewhat perplexing. For there are certain participles, about which
                            there may be doubts as to whether they are really nouns or verbs, since
                            their meaning varies with their use, as for example <hi rend="italic">lectum</hi> and <hi rend="italic">sapiens,</hi>
                     </p></div><div n="28" type="textpart" subtype="section"><p> while there are other verbs which resemble nouns, such as <hi rend="italic">fraudator</hi> and <hi rend="italic">nutritor.</hi>
                        <note anchored="true" place="unspecified"><hi rend="italic">lectum</hi> may be ace. of <hi rend="italic">lectus,</hi>
                           <quote>bed,</quote> or supine or past part. pass.
                                of <hi rend="italic">legerc,</hi>
                           <quote>to read</quote> ; <hi rend="italic">sapiens</hi> may be pres. part. of <hi rend="italic">sapere,</hi>
                           <quote>to know,</quote> or an adj. =
                                    <quote>wise</quote> ; <hi rend="italic">fraudator</hi> and <hi rend="italic">nutritor</hi> are 2nd and 3rd pers. sing. fut.
                                imper. pass. of <hi rend="italic">fraudo and nutrio.</hi>
                        </note>
                            Again <hi rend="italic">itur in antiquam silvam</hi>
                        <note anchored="true" place="unspecified"><hi rend="italic">Aen.</hi> vi.
                                179: <quote>They go into the ancient wood.</quote>
                        </note> is a
                            peculiar usage. For there is no subject to serve as a starting point:
                                <hi rend="italic">fletur</hi> is a similar example. The passive may
                            be used in different ways as for instance in <quote rend="blockquote"><cit><quote><l part="N">panditur interea domus omnipotentis
                                            Olympi</l></quote><bibl default="false">Aen. x. 1</bibl></cit></quote>
                        <quote rend="blockquote">Meanwhile the house of
                                almighty Olympus is opened.</quote> and in <quote rend="blockquote"><cit><quote><l part="N">totis usque adeo turbatur agris.</l></quote><bibl default="false">Ecl. i. 11</bibl></cit></quote>
                        <quote rend="blockquote"><l part="N">There is such
                                    confusion in all the fields.</l></quote> Yet a third usage is
                            found in <hi rend="italic">urbs habitatur,</hi> whence we get phrases
                            such as <hi rend="italic">campus curritur</hi> and <hi rend="italic">
                                mare navigatur. <milestone n="29" unit="section"/> Pransus </hi> and
                                <hi rend="italic">potus</hi>
                        <note anchored="true" place="unspecified"><quote>Having dined,</quote><quote>having
                                    drunk.</quote> Active in sense, passive in form. </note> have a
                            meaning which does not correspond to their form. And what of those verbs
                            which are only partially conjugated? Some (as for instance <hi rend="italic">fero</hi> ) even suffer an entire change in the
                            perfect. Others are used only in the third <pb n="v1-3 p.79"/> person,
                            such as <hi rend="italic">licet</hi> and <hi rend="italic">piget,</hi>
                            while some resemble nouns tending to acquire an adverbial meaning; for
                            we say <hi rend="italic">dictu</hi> and <hi rend="italic">factu</hi>
                        <note anchored="true" place="unspecified">Supines.</note>
                            as we say <hi rend="italic">noctu</hi> and <hi rend="italic">diu,</hi>
                            since these words are participial though quite different from <hi rend="italic">dicto and facto.</hi>
                     </p></div></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>