<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestUrn>urn:cts:latinLit:phi1002.phi001.perseus-eng2:1.2.18-1.3.3</requestUrn>
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            <reply>
                <urn>urn:cts:latinLit:phi1002.phi001.perseus-eng2:1.2.18-1.3.3</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div n="urn:cts:latinLit:phi1002.phi001.perseus-eng2" type="translation" xml:lang="eng"><div n="1" type="textpart" subtype="book"><div n="2" type="textpart" subtype="chapter"><div n="18" type="textpart" subtype="section"><p> It is above all things necessary that our future orator, who will have
                            to live in the utmost publicity and in the broad daylight of public
                            life, should become accustomed from his childhood to move in society
                            without fear and habituated to a life far removed from that of the pale
                            student, the solitary and recluse. His mind requires constant stimulus
                            and excitement, whereas retirement such as has just been mentioned
                            induces languor and the mind becomes mildewed like things that are left
                            in the dark, or else flies to the opposite extreme and becomes puffed up
                            with empty conceit; for he who has no standard of comparison by which to
                            judge his own powers will necessarily rate them too high. </p></div><div n="19" type="textpart" subtype="section"><p> Again when the fruits of his study have to be displayed to the public
                            gaze, our recluse is blinded by the sun's glare, and finds everything
                            new and unfamiliar, for though he has learnt what is required to be done
                            in public, his learning is but the theory of a hermit. </p></div><div n="20" type="textpart" subtype="section"><p> I say nothing of friendships which endure unbroken to old age having
                            acquired the binding force of a sacred duty: for initiation in the same
                            studies has all the sanctity of initiation in the same mysteries of
                            religion. And where shall he acquire that instinct which we call common
                            feeling, if he secludes himself from that intercourse which is natural
                            not merely to mankind but even to dumb animals? </p></div><div n="21" type="textpart" subtype="section"><p> Further, at home he can only learn what is taught to himself, while at
                            school he will learn what is taught others as well. He will hear many
                            merits praised and many faults corrected every day: he will derive equal
                            profit from hearing the indolence of a comrade rebuked or his industry
                            commended. </p></div><div n="22" type="textpart" subtype="section"><p> Such praise will incite him to <pb n="v1-3 p.51"/> emulation, he will
                            think it a disgrace to be outdone by his contemporaries and a
                            distinction to surpass his seniors. All such incentives provide a
                            valuable stimulus, and though ambition may be a fault in itself, it is
                            often the mother of virtues. </p></div><div n="23" type="textpart" subtype="section"><p> I remember that my own masters had a practice which was not without
                            advantages. Having distributed the boys in classes, they made the order
                            in which they were to speak depend on their ability, so that the boy who
                            had made most progress in his studies had the privilege of declaiming
                            first. </p></div><div n="24" type="textpart" subtype="section"><p> The performances on these occasions were criticised. To win commendation
                            was a tremendous honour, but the prize most eagerly coveted was to be
                            the leader of the class. Such a position was not permanent. Once a month
                            the defeated competitors were given a fresh opportunity of competing for
                            the prize. Consequently success did not lead the victor to relax his
                            efforts, while the vexation caused by defeat served as an incentive to
                            wipe out the disgrace. </p></div><div n="25" type="textpart" subtype="section"><p> I will venture to assert that to the best of my memory this practice did
                            more to kindle our oratorical ambitions than all the exhortations of our
                            instructors, the watchfulness of our <hi rend="italic">paedagogi</hi>
                            and the prayers of our parents. </p></div><div n="26" type="textpart" subtype="section"><p> Further while emulation promotes progress in the more advanced pupils,
                            beginners who are still of tender years derive greater pleasure from
                            imitating their comrades than their masters, just because it is easier.
                            For children still in the elementary stages of education can scarce dare
                            hope to reach that complete eloquence which they understand to be their
                            goal: their ambition will not soar so high, but they will imitate the
                            vine which has to grasp the lower branches of the tree on which it is
                                <pb n="v1-3 p.53"/> trained before it can reach the topmost boughs.
                        </p></div><div n="27" type="textpart" subtype="section"><p> So true is this that it is the master's duty as well, if he is engaged
                            on the task of training unformed minds and prefers practical utility to
                            a more ambitious programme, not to burden his pupils at once with tasks
                            to which their strength is unequal, but to curb his energies and refrain
                            from talking over the heads of his audience. </p></div><div n="28" type="textpart" subtype="section"><p> Vessels with narrow mouths will not receive liquids if too much be
                            poured into them at a time, but are easily filled if the liquid is
                            admitted in a gentle stream or, it may be, drop by drop; similarly you
                            must consider how much a child's mind is capable of receiving: the
                            things which are beyond their grasp will not enter their minds, which
                            have not opened out sufficiently to take them in. </p></div><div n="29" type="textpart" subtype="section"><p> It is a good thing therefore that a boy should have companions whom he
                            will desire first to imitate and then to surpass: thus he will be led to
                            aspire to higher achievement. I would add that the instructors
                            themselves cannot develop the same intelligence and energy before a
                            single listener as they can when inspired by the presence of a numerous
                            audience. </p></div><div n="30" type="textpart" subtype="section"><p> For eloquence depends in the main on the state of the mind, which must
                            be moved, conceive images and adapt itself to suit the nature of the
                            subject which is the theme of speech. Further the loftier and the more
                            elevated the mind, the more powerful will be the forces which move it:
                            consequently praise gives it growth and effort increase, and the thought
                            that it is doing something great fills it with joy. </p></div><div n="31" type="textpart" subtype="section"><p> The duty of stooping to expend that power of speaking which has been
                            acquired at the cost of such effort upon an audience of one gives rise
                            to a silent <pb n="v1-3 p.55"/> feeling of disdain, and the teacher is
                            ashamed to raise his voice above the ordinary conversational level.
                            Imagine the air of a declaimer, or the voice of an orator, his gait, his
                            delivery, the movements of his body, the emotions of his mind, and, to
                            go no further, the fatigue of his exertions, all for the sake of one
                            listener! Would he not seem little less than a lunatic? No, there would
                            be no such thing as eloquence, if we spoke only with one person at a
                            time. </p></div></div><div n="3" type="textpart" subtype="chapter"><div n="1" type="textpart" subtype="section"><p> The skilful teacher will make it his first care, as soon as a boy is
                            entrusted to him, to ascertain his ability and character. The surest
                            indication in a child is his power of memory. The characteristics of a
                            good memory are twofold: it must be quick to take in and faithful to
                            retain impressions of what it receives. The indication of next
                            importance is the power of imitation: for this is a sign that the child
                            is teachable: but he must imitate merely what he is taught, and must
                            not, for example, mimic someone's gait or bearing or defects. </p></div><div n="2" type="textpart" subtype="section"><p> For I have no hope that a child will turn out well who loves imitation
                            merely for the purpose of raising a laugh. He who is really gifted will
                            also above all else be good. For the rest, I regard slowness of
                            intellect as preferable to actual badness. But a good boy will be quite
                            unlike the dullard and the sloth. </p></div><div n="3" type="textpart" subtype="section"><p> My ideal pupil will absorb instruction with ease and will even ask some
                            questions; but he will follow rather than anticipate his teacher.
                            Precocious intellects rarely produce sound fruit. </p></div></div></div></div></body></text></TEI>
                </passage>
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