<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestUrn>urn:cts:latinLit:phi0914.phi001.perseus-eng3:5.25.7-5.26.2</requestUrn>
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                <urn>urn:cts:latinLit:phi0914.phi001.perseus-eng3:5.25.7-5.26.2</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div n="urn:cts:latinLit:phi0914.phi001.perseus-eng3" type="edition" xml:lang="eng"><div n="5" subtype="book" type="textpart"><div n="25" subtype="chapter" type="textpart"><div n="7" subtype="section" type="textpart"><p> As the senate considered the question a difficult one to decide, they
							referred it to the pontiffs, and Camillus was invited to discuss it with
							them. They decided that of all that had belonged to the Veientines
							before the vow was uttered and had subsequently passed into the power of
							Rome, a tenth part was sacred to Apollo. Thus the city and territory
							came into the estimate. </p></div><div n="8" subtype="section" type="textpart"><p> The money was drawn from the treasury, and the consular tribunes were
							commissioned to purchase gold with it. As there was not a sufficient
							supply, the matrons, after meeting to talk the matter over, made
							themselves by common consent responsible to the tribunes for the gold,
							and sent all their trinkets to the treasury. </p></div><div n="9" subtype="section" type="textpart"><p> The senate were in the highest degree grateful for this, and the
							tradition goes that in return for this munificence the matrons had
							conferred upon them the honour of driving to sacred festivals and games
							in a carriage, and on holy days and work days in a two-wheeled car. </p></div><div n="10" subtype="section" type="textpart"><p> The gold received from each was appraised in order that the proper
							amount of money might be paid for it, and it was decided that a golden
							bowl should be made and carried to Delphi as a gift to Apollo. When the
							religious question no longer claimed their attention, the tribunes of
							the plebs renewed their agitation; </p></div><div n="11" subtype="section" type="textpart"><p> the passions of the populace were aroused against all the leading men,
							most of all against Camillus. </p></div><div n="12" subtype="section" type="textpart"><p> They said that by devoting the spoils of Veii to the State and to the
							gods he had reduced them to nothing. They attacked the senators
							furiously in their absence; </p></div><div n="13" subtype="section" type="textpart"><p> when they were present and confronted their rage, shame kept them
							silent. As soon as the plebeians saw that the matter would be carried
							over into the following year, they reappointed the supporters of the
							proposal as their tribunes; the patricians devoted themselves to
							securing the same support for those who had vetoed the proposal.
							Consequently, nearly all the same tribunes of the plebs were re-elected.
						</p></div></div><div n="26" subtype="chapter" type="textpart"><div n="1" subtype="section" type="textpart"><p>In<note anchored="true" type="sum" resp="ed" place="unspecified">The
								Conquest of Falerii.</note> the election of consular tribunes the
							patricians succeeded by the utmost exertions in securing the return of
							M. Furius Camillus. They pretended that in view of the wars they were
							providing themselves with a general; their real object was to get a man
							who would oppose the corrupt policy of the plebeian tribunes. </p></div><div n="2" subtype="section" type="textpart"><p> His comrades in the tribuneship were L. Furius Medullinus —for the sixth
							time —C. Aemilius, L. Valerius Publicola, S. Postumius, and P. Cornelius
							— </p></div></div></div></div></body></text></TEI>
                </passage>
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