and beast. As neither a cause nor a cure could be found for its fatal ravages, the senate ordered the Sibylline Books to be consulted. The priests who had charge of them appointed for the first time in Rome
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private houses. It is stated that throughout the City the front gates of the houses were thrown open and all sorts of things placed for general use in the open courts, all comers, whether acquaintances or strangers, being brought in to share
the hospitality. Men who had been enemies held friendly and sociable conversations with each other and abstained from all litigation, the manacles even were removed from prisoners during this period, and afterwards it seemed an act of impiety that men to whom the gods had brought such relief should be put in chains again. In the meanwhile, at Veii there was increased alarm, created by the three wars being combined
in one. For the men of Capenae and Falerii had suddenly arrived to relieve the city, and as on the former occasion, the Romans had to fight a back to back battle round the entrenchments against three armies. What helped them most of all was the recollection of the condemnation of Sergius
and Verginius. From the main camp, where on the former occasion there had been inaction, forces were rapidly brought round and attacked the Capenates in the rear while their attention was concentrated on the
Roman lines. The fighting which ensued created panic in the Faliscan ranks also, and whilst they were wavering, a well-timed charge from the camp routed them, and the victors, following them up, caused immense losses
amongst them. Not long afterwards the troops who were devastating the territory of Capenae came upon them whilst straggling in disorder as though safe from attack, and those whom the battle had spared
were annihilated. Of the Veientines also, many who were fleeing to the city were killed in front of the gates, which were closed to prevent the Romans from breaking in, and so the hindmost of the fugitives were shut out.
These were the occurrences of the year. And now the time for the election of consular tribunes was approaching. The senate was almost more anxious about this than about the war, for they recognised that they were not simply sharing the supreme power with the plebs, but had almost completely lost it.
An understanding was come to by which their most distinguished members were to come forward as candidates; they believed that for very shame they would not be passed over. Besides this, they resorted to every expedient, just as if they were every one of them candidates, and called to their aid not men alone, but even the gods. They made a religious question of the last two elections.
In the former year, they said, an intolerably severe winter had occurred which seemed to be a divine warning; in the last year they had not warnings only but the judgments themselves.
The pestilence which had visited the country districts and the City was undoubtedly a mark of the divine displeasure, for it had been found in the Books of Fate that to avert that scourge the gods must be appeased.