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                <requestUrn>urn:cts:latinLit:phi0893.phi004.perseus-eng2:2.1.47</requestUrn>
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            <reply>
                <urn>urn:cts:latinLit:phi0893.phi004.perseus-eng2:2.1.47</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="en"><body><div xml:lang="lat" type="edition" n="urn:cts:latinLit:phi0893.phi004.perseus-eng2"><div type="textpart" n="2" subtype="book"><div type="textpart" n="1" subtype="poem"><div type="textpart" n="47" subtype="card"><p>Cervius,<note anchored="true" n="5" resp="Torr"><p>A criminal was acquitted or condemned by the number of votes, which the judges threw into
        a judiciary urn. Virgil tells us this custom was observed among the dead, <cit><quote xml:lang="lat">quaesitor Minos urnam movet.</quote><bibl n="Verg. A. 6.432">(Aen. 6.432")</bibl></cit>
                           </p></note> when he is offended, threatens one with the laws and the [judiciary] urn; Canidia,
      Albutius' poison to those with whom she is at enmity; Turius [threatens] great damages, if you
      contest any thing while he is judge. How every animal<note anchored="true" n="6" resp="ed. Dubl."><p><placeName key="tgn,2399200">Horace</placeName>'s weapon is satire. This he will use
        against his enemies, just as every one, <cit><quote xml:lang="lat">quo valet, suspectos terret</quote><bibl n="Hor. S. 2.1.50"/></cit>, and according to the dictates of nature, which prompt her creatures to make use of
        the arms which she has given them, i. e. <quote xml:lang="lat">ne longum faciam</quote>, he will
        write.</p><p><quote xml:lang="lat">Mirum</quote>, etc. Ironically said, for it is not <cit><quote xml:lang="lat">mirum ut neque calce lupus quemquam neque dente petat bos</quote><bibl n="Hor. S. 2.1.55"/></cit>, for <cit><quote xml:lang="lat">dente lupus, cornu taurus petit</quote><bibl n="Hor. S. 2.1.52"/></cit>. <placeName key="tgn,2399200">Horace</placeName> means that Scaeva's not polluting
        his right hand with the blood of his mother is no more wonderful than that a wolf does not
        attack a person <foreign xml:lang="lat">calce</foreign>, or an ox, <foreign xml:lang="lat">dente</foreign>. Bentley's conjecture <foreign xml:lang="lat">mirum si</foreign> is specious.
        Similarly we have <cit><bibl n="Ter. An. 4.4">Terent. Andr. iv. 4, 16;</bibl><quote xml:lang="lat">Mirum vero, impudentur mulier si facit meretrix.</quote></cit>
                           </p></note> terrifies those whom he suspects, with that in which he is most powerful, and how
      strong natural instinct commands this, thus infer with me.—The wolf attacks with his
      teeth, the bull with his horns. From what principle is this, if not a suggestion from within?
      Intrust that debauchee Scaeva with the custody of his ancient mother; his pious hand will
      commit no outrage. A wonder indeed! just as the wolf does not attack any one with his hoof,
      nor the bull with his teeth; but the deadly hemlock in the poisoned honey will take off the
      old dame.</p><p>That I may not be tedious, whether a placid old age awaits me, or whether death now hovers
      about me with his sable wings; rich or poor, at <placeName key="tgn,7013962">Rome</placeName>
      or (if fortune should so order it) an exile abroad; whatever be the complexion of my life, I
      will write. O my child, I fear you can not be long-lived; and that some creature of the great
      ones will strike you with the cold of death.<note anchored="true" n="7" resp="Orelli"><p>i. e. "lest some one of your powerful friends conceive a coldness toward you, and deprive
        you of his friendship." So <cit><bibl n="Pers. 1.107">Persius i. 107,</bibl><quote xml:lang="lat"><lg type="hexameter"><l>Sed quid opus teneras mordaci radere vero</l><l>Auriculas? Vide sis ne maiorum tibi forte</l><l>Limina et rigescunt.</l></lg></quote></cit>
                           </p></note> What? when Lucilius had the courage to be the first in composing verses after this
      manner, and to pull off that mask,<note anchored="true" n="8" resp="Dac"><p><cit><quote xml:lang="lat">Detrahere pellem.</quote><bibl n="Hor. S. 2.1.64"/></cit> A figurative expression taken from the stage. The ancient masks were of skins.</p></note> by means of which each man strutted in public view with a fair outside, though foul
      within; was Laelius, and he who derived a well-deserved title from the destruction of
       <placeName key="tgn,7016143">Carthage</placeName>, offended at his wit, or were they hurt at
      Metellus being lashed, or <placeName key="tgn,2059602">Lupus</placeName> covered over with his
      lampoons? But he took to task the heads of the people, and the people themselves, class by
       class;<note anchored="true" n="9" resp="Watson"><p>The great men, and people of whatever tribe. It is plain from what remains to us of
        Lucilius, that he did not spare the great. Besides Metellus and <placeName key="tgn,2059602">Lupus</placeName> already mentioned, he attacked also Mutius Scaevola, Titus Albutius,
        Torquatus, Marcus Carbo, Lucius Tubulus, Publius Gallonins, Caius Cassius, Lucius Cotta,
        Clodius Asellus, Quintus Opimius, Nomentanus, Caius Cecilius Index, Trebellius, Publius
        Pavus Tuditanus. And not satisfied with this, he run through all the thirty-five tribes. one
        after another.</p></note> in short, he spared none but virtue and her friends. Yet, when the valorous <placeName key="tgn,2081795">Scipio</placeName>, and the mild philosophical Laelius, had withdrawn
      themselves from the crowd and the public scene, they used to divert themselves with him, and
      joke in a free manner, while a few vegetables were boiled [for supper]. Of whatever rank I am,
      though below the estate and wit of Lucilius, yet envy must be obliged to own that I have lived
      well with great men; and, wanting to fasten her tooth upon some weak part, will strike it
      against the solid:<note anchored="true" n="10" resp="TAB"><p>In allusion to the fable of the serpent and the file.</p></note> unless you, learned Trebatius, disapprove of any thing [I have said]. For my part, I
      can not make any objection to this. But however, that forewarned you may be upon your guard,
      lest an ignorance of our sacred laws should bring you into trouble, [be sure of this:] if any
       person<note anchored="true" n="11" resp="ed. Dubl."><p><cit><quote xml:lang="lat">Si mala condiderit.</quote><bibl n="Hor. S. 2.1.82"/></cit> Trebatius with much solemnity cites the laws of the twelve tables as his last
        argument. A lawyer could produce nothing more strong, and <placeName key="tgn,2399200">Horace</placeName> being unable to defend himself by a direct answer, finds a way of
        getting out of the difficulty by playing on the words <foreign xml:lang="lat">malum
        carmen</foreign>, and giving them a different sense from what they had in the text of the
        law..</p></note> shall make scandalous verses against a particular man, an action lies, and a sentence.
      Granted, if they are scandalous: but if a man composes good ones, and is praised by such a
      judge as Caesar If a man barks only at him who deserves his invectives, while he himself is
      unblamable? The process will be canceled<note anchored="true" n="12" resp="ed. Dubl."><p><foreign xml:lang="lat">Tabulae</foreign> are the process and information laid before the
        judge, which, says the poet, shall be torn in pieces. Dacier observes, that this line is an
        imitation of Aristophanes, where a father dissuades his son from an excess of wine, by
        representing to him a thousand disorders which it occasions; quarreling, breaking houses
        open. No, says the son, this never happens when we converse with men of honor; for either
        they will satisfy the people whom they have offended, or turn the affair into ridicule, and
        by some happy jest make the judges, and even the prosecutors, laugh. The process is
        dismissed, and you escape without being punished.<bibl n="Aristoph. Wasps 1251">(Wasps
         1251ff)</bibl>
                           </p></note> with laughter: and you, being dismissed, may depart in peace. </p></div></div></div></div></body></text></TEI>
                </passage>
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