<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:latinLit:phi0474.phi007.perseus-eng2:4</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:latinLit:phi0474.phi007.perseus-eng2:4</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" xml:lang="eng" n="urn:cts:latinLit:phi0474.phi007.perseus-eng2" subtype="translation"><div type="textpart" subtype="section" n="4" resp="perseus"><p><milestone unit="para"/>Oh, the good faith of gods and men! no witness is found in a case involving a sum of three
    million two hundred thousand sesterces! Among how many men? Among more than six hundred. In what
    countries did this transaction take place? In this place, in this very place which you see. Was
    the money given irregularly? No money at all was touched without many memoranda. What, then, is
    the meaning of this accusation, which finds it easier to ascend the <placeName key="tgn,2066659">Alps</placeName> than a few steps of the treasury; which defends the treasury of the Ruteni
    with more anxiety than that of the Roman people; which prefers using unknown witnesses to known
    ones, foreign witnesses to citizens; which thinks that it is establishing a charge more plainly
    by the capricious evidence of barbarians than by documents written by our fellow citizens?
     </p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>