<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:latinLit:phi0474.phi007.perseus-eng2:27</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:latinLit:phi0474.phi007.perseus-eng2:27</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" xml:lang="eng" n="urn:cts:latinLit:phi0474.phi007.perseus-eng2" subtype="translation"><div type="textpart" subtype="section" n="27" resp="perseus"><p> If
    those men ought not to be believed who appear to say anything covetously with a view to some
    private gain, I think that the Caepios and Metelli proposed to themselves a greater gain from
    the condemnation of Quintus Pompeius, as by that they would have got rid of a formidable
    adversary to all their views, than all the Gauls hoped for from the disaster of Marcus Fonteius,
    in which that province believed that all its safety and liberty consisted. 
   <milestone unit="para"/>If it is proper to have a regard to the men themselves, (a thing which in truth in the case of
    witnesses ought to be of the greatest weight,) is any one, the most honourable man in all
     <placeName key="tgn,1000070">Gaul</placeName> to be compared, I will not say with the most
    honourable men of our city, but even with the meanest of Roman citizens? Does Induciomarus know
    what is the meaning of giving evidence? Is he affected with that awe which moves every
    individual among us when he is brought into that box? <milestone n="13" unit="chapter"/></p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>