<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:latinLit:phi0474.phi007.perseus-eng2:25-28</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:latinLit:phi0474.phi007.perseus-eng2:25-28</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" xml:lang="eng" n="urn:cts:latinLit:phi0474.phi007.perseus-eng2" subtype="translation"><div type="textpart" subtype="section" n="25" resp="perseus"><p> There was—there was in the judges of those times, O
    judges, a divinely-inspired and singular acuteness, as they thought that they were judges, not
    only of the defendant, but also of the accuser and of the witness, as to what was invented, what
    was brought into the case by chance or by the opportunity, what was imported into it through
    corruption, what was distorted by hope or by fear, what appeared to proceed from any private
    desire, or any private enmity. And if the judge does not embrace all these considerations in his
    deliberation, if he does not survey and comprehend them all in his mind,—if he thinks that
    whatever is said from that witness-box, proceeds from some oracle, then in truth it will be
    sufficient, as I have said before, for any judge to preside over this court, and to discharge
    this duty, who is not deaf. There will be no reason in the world for requiring any one, whoever
    he may be, to be either able or experienced, to qualify him for judging causes. <milestone n="12" unit="chapter"/></p></div><div type="textpart" subtype="section" n="26" resp="perseus"><p><milestone unit="para"/>Had then those Roman knights, whom we ourselves have seen who have lately flourished in the
    republic, and in the courts, so much courage and so much vigour as to refuse belief to Marcus
    Scaurus when a witness; and are you afraid to disbelieve the evidence of the Volcae and of the
    Allobroges? If it was not right to give credence to a hostile witness, was Crassus more hostile
    to Marcellus, or Scaurus to Fimbria, on account of any political differences, or any domestic
    quarrels, than the Gauls are to Fonteius? For of the Gauls, those even who stand on the best
    ground have been compelled once and again, and sorely against their will, to furnish cavalry,
    money, and corn; and of the rest, some have been deprived of their land in ancient wars, some
    have been overwhelmed and subdued in war by this very man. </p></div><div type="textpart" subtype="section" n="27" resp="perseus"><p> If
    those men ought not to be believed who appear to say anything covetously with a view to some
    private gain, I think that the Caepios and Metelli proposed to themselves a greater gain from
    the condemnation of Quintus Pompeius, as by that they would have got rid of a formidable
    adversary to all their views, than all the Gauls hoped for from the disaster of Marcus Fonteius,
    in which that province believed that all its safety and liberty consisted. 
   <milestone unit="para"/>If it is proper to have a regard to the men themselves, (a thing which in truth in the case of
    witnesses ought to be of the greatest weight,) is any one, the most honourable man in all
     <placeName key="tgn,1000070">Gaul</placeName> to be compared, I will not say with the most
    honourable men of our city, but even with the meanest of Roman citizens? Does Induciomarus know
    what is the meaning of giving evidence? Is he affected with that awe which moves every
    individual among us when he is brought into that box? <milestone n="13" unit="chapter"/></p></div><div type="textpart" subtype="section" n="28" resp="perseus"><p><milestone unit="para"/>Recollect, O judges, with how much pains you are accustomed to labour, considering not only
    what you are going to state in your evidence, but even what words you shall use, lest any word
    should appear to be used too moderately, or lest on the other hand any expression should appear
    to have escaped you from any private motive. You take pains even so to mould your countenances,
    that no suspicion of any private motive may be excited; that when you come forward there may be
    a sort of silent opinion of your modesty and scrupulousness, and that, when you leave the box,
    that reputation may appear to have been carefully preserved and retained. </p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>