<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:latinLit:phi0474.phi007.perseus-eng2:21</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:latinLit:phi0474.phi007.perseus-eng2:21</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" xml:lang="eng" n="urn:cts:latinLit:phi0474.phi007.perseus-eng2" subtype="translation"><div type="textpart" subtype="section" n="21" resp="perseus"><p><milestone unit="para"/><gap reason="lost"/>But the Gauls deny this. But the circumstances of the case and the force of
    arguments prove it. Can then a judge refuse belief to witnesses? He not only can, but he ought,
    if they are covetous men, or angry men, or conspirators, or men utterly void of religion and
    conscience. In fact, if Marcus Fonteius is to be considered guilty just because the Gauls say
    so, what need have I of a wise judge? what need have I of an impartial judge? what need is there
    of an intelligent advocate? For the Gauls say so. We cannot deny it. If you think this is the
    duty of an able and experienced and impartial judge, that he must without the slightest
    hesitation believe a thing because the witnesses say it; then the Goddess of Safety herself
    cannot protect the innocence of brave men. But if, in coming to a decision on such matters, the
    wisdom of the judge has a wide field for its exercise in considering every circumstance, and in
    weighing each according to its importance, then in truth your part in considering the case is a
    more important and serious one than mine is in stating it. </p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>