<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestUrn>urn:cts:latinLit:phi0474.phi005.perseus-eng2:2.5.72-2.5.79</requestUrn>
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            <reply>
                <urn>urn:cts:latinLit:phi0474.phi005.perseus-eng2:2.5.72-2.5.79</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" xml:lang="eng" n="urn:cts:latinLit:phi0474.phi005.perseus-eng2"><div type="textpart" subtype="actio" n="2"><div type="textpart" subtype="book" n="5"><div type="textpart" subtype="section" n="72" resp="perseus"><p>As there was a great number wanting, that most infamous man began to substitute, in
                the room of those of the pirates whom he had taken into his own house, the Roman
                citizens whom he had previously thrown into prison; some of whom he accused of
                having been soldiers of Sertorius, and said that they had been driven on shore in
                  <placeName key="tgn,7003122">Sicily</placeName>, while flying from <placeName key="tgn,1000095">Spain</placeName>; others, who had been taken by pirates, while
                they were engaged in commerce, or else sailing with some other object, he accused of
                having been with the pirates of their own free will: and therefore some Roman
                citizens, with their heads muffled up; that they might not be recognised, were taken
                from prison to the fatal stake and to execution; others, though they were recognised
                by many Roman citizens, and though all attempted to defend them, were put to death.
                But of their most shameful death did most cruel tortures I will speak when I begin
                to discuss this topic; and I will speak with such feelings, that, if in the course
                of that complaint which I shall make of that man's cruelty, and of the most
                scandalous execution of Roman citizens, not only my strength, but even my life
                should fail me, I should think it delightful and honourable. </p></div><div type="textpart" subtype="section" n="73" resp="perseus"><p>These then are his exploits, this is his splendid victory; a piratical galley was
                captured, the captain was released, the musicians were sent to <placeName key="perseus,Rome">Rome</placeName>; those with any good looks, any youth, or ally
                skill, were taken home by him; Roman citizens were tortured and executed in their
                room, and to make up their number; all the store of robes was taken away, all the
                silver and gold was taken by him and appropriated to his own use. 
                
<milestone n="29" unit="chapter"/><milestone unit="Para"/>
 But how did he defend himself at the former pleading? He who had
                been silent for so many days, on a sudden sprang up at the evidence of Marcus
                Annius, a most illustrious man, when he said that a Roman citizen had been executed,
                and that the captain of the pirates had not. Being roused by the consciousness of
                his wickedness, and by the frenzy which was inspired by his crimes, he said that,
                because be knew that he should be accused of having taken money, and of not having
                executed the real captain of the pirates, he had on that account not executed him,
                and he said that two captains of pirates were now in confinement in his house. </p></div><div type="textpart" subtype="section" n="74" resp="perseus"><p>See the clemency, or rather the marvellous and unexampled patience of the Roman
                people! Annius, a Roman knight, says that a Roman citizen was put to death by the
                hand of the executioner. You say nothing. He says that the captain of the pirates
                was not executed. You admit it. At that a groan and outcry arises from all the
                assembly; though nevertheless the Roman people checked themselves, and forbore to
                inflict present punishment on you, and left you in safety for the present, being
                reserved for the severity of the judges. You, who knew that you should be accused,
                how did you know it? how came you ever to suspect it? You had no enemy. Even if you
                had, still you had not lived in such a way as to have any fear of a court of justice
                before yourselves. Did conscience, as often happens, make you timid and suspicious?
                Can you, then, who, when you were in command, were even then in fear of tribunals
                and accusations, now that you are on your trial as a criminal, and that the case is
                proved against you by so many witnesses, can you, I say, doubt of your condemnation?
              </p></div><div type="textpart" subtype="section" n="75" resp="perseus"><p>But if you were afraid of this accusation,—that some one might say that you had
                substituted some one else, whom you had caused to be executed for the captain of the
                pirates, did you think that it would be a stronger argument in your defence, to
                produce among strangers a long time after, (because I required and compelled you to
                do so,) a man who you said was the captain of the pirates; or to execute him, while
                the affair was still of recent date, at <placeName key="perseus,Syracuse">Syracuse</placeName>, among people who knew him well, in the sight of almost all
                  <placeName key="tgn,7003122">Sicily</placeName>? See how great a difference it
                makes which was done. In the one case there could have been no blame attached to
                you; in the other you have no defence. And accordingly, all men have always done the
                one thing; but I can find no one before you yourself, who has ever done the other.
                You detained the pirate alive. Till when? As long as you were in command. Why did
                you do so? On what account? According to what precedent? Why did you detain him so
                long? Why, I say, while the Roman citizens who were taken in the pirate's company
                were immediately put to death, did you give the pirates themselves so long a lease
                of life? </p></div><div type="textpart" subtype="section" n="76" resp="perseus"><p>However, so be it. Let your conduct be responsible all the time that you were
                praetor. Did you still, when you became a private man, and when you became
                defendant—yes, and when you were all but condemned,—did you still, I say, detain the
                captain of our enemies in your private house? One month, a second month, almost a
                year, in fact, after they were taken, were the pirates in your house; where they
                would be still, if it had not been for me, that is to say, if it had not been for
                Marcus Acilius Glabrio, the praetor, who, at my demand, ordered them to be brought
                up and to be committed to prison. 
<milestone n="30" unit="chapter"/><milestone unit="Para"/>
 What is the law
                in such a case? What is the general custom? What are the precedents? Can any private
                man in the whole world detain within the walls of his own house the most bitter and
                unceasing enemy of the Roman people or, I should rather say, the common enemy of
                every race and nation?</p></div><div type="textpart" subtype="section" n="77" resp="perseus"><p>What more shall I say? What would you say, if the very day before you were
                compelled by me to confess that, though you had put Roman citizens to death, the
                pirate captain was alive and in your house—if, I say, the very day before, he had
                escaped from your house, and had been able to collect an army against the Roman
                people? Would you say, “He dwelt with me, he was in my house; in order the more
                easily to refute the accusations of my enemies, I reserved this man alive and in
                safety for my trial?” Is it so? Will you defend yourself from danger, at the risk of
                the whole community? Will you regulate the time of the punishments which are due to
                conquered enemies, by what is convenient for yourself, not by what is expedient for
                the Roman people? Shall an enemy of the Roman people be kept in private custody? But
                even those who have triumphs, and who on that account keep the generals of the enemy
                alive a longer time, in order that, while they are led in triumph, the Roman people
                may enjoy an ennobling spectacle, and a splendid fruit of victory; nevertheless,
                when they begin to turn their chariot from the forum towards the Capitol, order them
                to be taken back to prison, and the same day brings to the conquerors the end of
                their authority, and to the conquered the end of their lives. </p></div><div type="textpart" subtype="section" n="78" resp="perseus"><p>And now, can I suppose that any one doubts that you would never have allowed
                (especially as you made sure, as you say, that a prosecution would be instituted
                against you) that pirate to escape execution, and to live to increase your danger
                which was ever before your eyes? For indeed, suppose he had died, whom could you
                (who say that you were afraid of a prosecution) have convinced of it? When it was
                notorious that the captain of the pirates had been seen by no one at <placeName key="perseus,Syracuse">Syracuse</placeName>, and that all desired to see him; when
                no one had any doubt that he had been released by you for a sum of money; when it
                was a common topic of conversation that some one had been substituted in his place,
                who you wished to make believe was the man; when you yourself had confessed that you
                had, for so long a time before, been afraid of that accusation; if you had said that
                he had died, who would have believed you? </p></div><div type="textpart" subtype="section" n="79" resp="perseus"><p>Now, when you produce this man of yours, whoever he may be, still you see that you
                are laughed at. What would you have done if he had escaped? if he had broken his
                bonds, as Nico, that most celebrated pirate did, who was afterwards retaken by
                Publius Servilius, with the same good fortune as he had originally taken him with;
                what would you have said then? But the case was this.—If once that real captain of
                the pirates was put to death, you would not get that money. If this counterfeit one
                had died or had escaped, it would not have been difficult to substitute another in
                the room of one who was himself only a substitute. I have said more than I intended
                of that pirate captain; and yet I have passed over those things which are the most
                certain proofs of this crime. For I wish the whole of this accusation to remain
                untouched for the present. There is a certain place for its discussion, a certain
                law to be mentioned in connection with it, a certain tribunal for whose judgment it
                is reserved. </p></div></div></div></div></body></text></TEI>
                </passage>
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