<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:latinLit:phi0474.phi005.perseus-eng2:2.5.22-2.5.27</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:latinLit:phi0474.phi005.perseus-eng2:2.5.22-2.5.27</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" xml:lang="eng" n="urn:cts:latinLit:phi0474.phi005.perseus-eng2"><div type="textpart" subtype="actio" n="2"><div type="textpart" subtype="book" n="5"><div type="textpart" subtype="section" n="22" resp="perseus"><p>All those topics I will abandon, I will spare you them. For I know beforehand what
                Hortensius will say in your defence. He will confess that with Verres neither the
                old age of Apollonius's father, nor the youth of his son, nor the tears of both, had
                more influence than the advantage and safety of the republic. He will say that the
                affairs of the republic cannot be administered without terror and severity; he will
                ask why the <foreign xml:lang="la">fasces</foreign> are borne before the praetors,
                why the axes are given to them, why prisons have been built, why so many punishments
                have been established against the wicked by the usage of our ancestors. And when he
                has said all this with becoming gravity and sternness, I will ask him why Verres all
                of a sudden ordered this same Apollonius to be released from prison, without any
                fresh circumstances having been brought to light, without any defence having been
                made, or any trial having taken place? And I will affirm that there is so much
                suspicion attached to this charge, that, without any arguments of mine, I will allow
                the judges to form their own opinion as to what a system of plundering this was, how
                infamous, how scandalous, and what an immense and boundless field it opens for
                inordinate gain. </p></div><div type="textpart" subtype="section" n="23" resp="perseus"><p>For first of all consider for a moment how many and how grievous were the evils
                which that man inflicted on Apollonius; and then calculate them and estimate them by
                money. You will find that they were all so continued in the case of this one wealthy
                man, as by their example to cause a fear of similar suffering and danger to all
                others. In the first place, there was a sudden accusation of a capital and
                detestable crime; judge what you think this worth, and how many have bought
                themselves off from such charges. In the next place, there is an accusation without
                an accuser, a sentence without any bench of judges, a condemnation without any
                defence having been made. Estimate the money to be got by all these transactions,
                and then suppose that Apollonius alone was an actual victim to these atrocities, but
                that all the rest, as many as they were, delivered themselves from these sufferings
                by money. Lastly, there were darkness, chains, imprisonment, punishment within the
                prison, seclusion from the sight of his parents and of his children, a denial of the
                free air and common light of heaven; but these things, which a man might freely give
                his life to escape, I am unable to estimate by the standard of money. </p></div><div type="textpart" subtype="section" n="24" resp="perseus"><p>From all these things did Apollonius after a long time ransom himself, when he was
                worn out with suffering and misery; but still he taught the rest to meet that man's
                wickedness and avarice beforehand. Unless you think that a wealthy man was selected
                for so incredible an accusation without any object of gain; or that, again, he was
                on a sudden released from prison without any corresponding reason; or that this
                method of plundering was used and tried in the case of that man alone, and that
                terror was not, by means of his example, held out to and struck into every rich man
                in <placeName key="tgn,7003122">Sicily</placeName>. </p></div><milestone n="10" unit="chapter"/><milestone unit="Para"/><div type="textpart" subtype="section" n="25" resp="perseus"><p>I wish, O judges, to be prompted by him, since I am speaking of his military
                renown, if by accident I pass over anything. For I seem to myself to have spoken of
                all his exploits which are connected with his suspicion of a servile war; at all
                events I have not omitted anything intentionally. You are in possession of the man's
                wisdom, and diligence, and vigilance; and of his guardianship and defence of the
                province. The main thing is, as there are many classes of generals, for you to know
                to what class he belongs. But that, in the present dearth of brave men, you may not
                be ignorant of such a commander as he is, know,—I beg you, O judges, to be aware,
                that his is not the wisdom of Quintus Maximus, nor the promptness of action
                belonging to that great man the elder Africanus, nor the singular prudence of the
                Africanus of later times, nor the method and discipline of Paulus Aemilius, nor the
                vigour and courage of Caius Marcus; but that he is to be esteemed and taken care of
                as belonging to quite a different class of generals. </p></div><div type="textpart" subtype="section" n="26" resp="perseus"><p>In the first place, see how easy and pleasant to himself Verres by his own
                ingenuity and wisdom made the labour of marches, which is a labour of the greatest
                importance in all military affairs, and most especially necessary in <placeName key="tgn,7003122">Sicily</placeName>. First, in the winter season he devises for
                himself this admirable remedy against the severity of the cold and the violence of
                storms and floods; he selected the city of <placeName key="perseus,Syracuse">Syracuse</placeName>, the situation of which and the nature of its soil and
                atmosphere are said to be such that there never yet was a day of such violent and
                turbulent storms, that men could not see the sun at some time or other in the day.
                Here that gallant general was quartered in the winter months, so securely that it
                was not easy to see him, I will not say out of the house, but even out of bed. So
                the shortness of the day was consumed in banquets, the length of the night in
                adulteries and debaucheries. </p></div><div type="textpart" subtype="section" n="27" resp="perseus"><p>But when it began to be spring, the beginning of which he was not used to date from
                the west wind, or from any star, but he thought that spring was beginning when he
                had seen the rose, then he devoted himself to labour and to marches; and in these he
                proved himself so patient and active that no one ever once saw him sitting on a
                horse. 
<milestone n="11" unit="chapter"/><milestone unit="Para"/>
 For, as was the custom of the kings of
                  <placeName key="tgn,7016608">Bithynia</placeName>, he was borne on a litter
                carried by eight men, in which was a cushion, very beautiful, of Melitan
                manufacture, stuffed with roses. And he himself had one chaplet on his head, another
                on his neck, and kept putting a network bag to his nose, made of the finest thread,
                with minute interstices, full of roses. Having performed his march in this manner,
                when he came to any town he was carried in the same litter up to his chamber.
                Thither came the magistrates of the Sicilians, thither came the Roman knights, as
                you have heard many of them state on their oaths; there disputes were secretly
                communicated to him; and from thence, a little while afterwards, decrees were openly
                brought down. Then, when for a while he had dispensed the laws for bribery, and not
                out of considerations of justice, he thought that now the rest of his time was due
                to Venus and to Bacchus. </p></div></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>