<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestUrn>urn:cts:latinLit:phi0474.phi005.perseus-eng2:2.5.178-2.5.183</requestUrn>
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            <reply>
                <urn>urn:cts:latinLit:phi0474.phi005.perseus-eng2:2.5.178-2.5.183</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" xml:lang="eng" n="urn:cts:latinLit:phi0474.phi005.perseus-eng2"><div type="textpart" subtype="actio" n="2"><div type="textpart" subtype="book" n="5"><div type="textpart" subtype="section" n="178" resp="perseus"><p>Therefore, when this cause was first commenced, that law had not been proposed;
                when Verres, alarmed at your impartiality, had given many indications that he was
                not likely to make any reply at all, still no mention was made of that law; when he
                seemed to pick up a little courage and to fortify himself with some little hope,
                immediately this law was proposed. And as your dignity is exceedingly inconsistent
                with this law, so his false hopes and preeminent impudence are strongly in favour of
                it. In this case, if anything blameworthy be done by any of you, either the Roman
                people itself will judge that man whom it has already pronounced unworthy of any
                trial at all; or else those men will judge, who, because of the unpopularity of the
                existing tribunals, will be appointed as new judges by a new law made respecting the
                old judges. </p></div><milestone n="70" unit="chapter"/><milestone unit="Para"/><div type="textpart" subtype="section" n="179" resp="perseus"><p>For myself, even though I were not to say it myself, who is there who is not aware
                how far it is necessary for me to proceed? Will it be possible for me to be silent,
                O Hortensius? Will it be possible for me to dissemble, when the republic has
                received so severe a wound, that, though I pleaded the cause, our provinces will
                appear to have been pillaged, our allies oppressed, the immortal gods plundered,
                Roman citizens tortured and murdered with impunity? Will it be possible for me
                either to lay this burden on the shoulders of this tribunal, or any longer to endure
                it in silence? Must not the matter be agitated? must it not be brought publicly
                forward? Must not the good faith of the Roman people be implored? Must not all who
                have implicated themselves in such wickedness as to allow their good faith to be
                tampered with, or to give a corrupt decision, be summoned before the court, and made
                to encounter a public trial? </p></div><div type="textpart" subtype="section" n="180" resp="perseus"><p>Perhaps some one will ask, Are you then going to take upon yourself such a labour,
                and such violent enmity from so many quarters? Not, of a truth, from any desire of
                mine, or of my own free will. But I have not the same liberty allowed me that they
                have who are born of noble family; on whom even when they are asleep all the honours
                of the Roman people are showered. I must live in this city on far other terms and
                other conditions. For the case of Marcus Cato, a most wise and active man, occurs to
                me; who, as he thought that it was better to be recommended to the Roman people by
                virtue than by high birth, and as he wished that the foundation of his race and name
                should be hid and extended by himself, voluntarily encountered the enmity of most
                influential men, and lived in the discharge of the greatest labours to an extreme
                old age with great credit. </p></div><div type="textpart" subtype="section" n="181" resp="perseus"><p>After that, did not Quintus Pompeius, a man born in a low and obscure rank of life,
                gain the very highest honours by encountering the enmity of many, and great personal
                danger, and by undertaking great labour? And lately we have seen Caius Fimbria,
                Caius Marcius, and Caius Caelius, striving with no slight toil, and in spite of no
                insignificant opposition, to arrive at those honours which you nobles arrive at
                while devoted to amusement or absorbed in indifference. This is the system, this is
                the path for our adoption. These are the men whose conduct and principles we follow.
                  
<milestone n="71" unit="chapter"/><milestone unit="Para"/>
 We see how unpopular with, and how hateful to
                some men of noble birth, is the virtue and industry of new men; that, if we only
                turn our eyes away for a moment, snares are laid for us; that, if we give the least
                room for suspicion or for accusation, an attack is immediately made on us; that we
                must be always vigilant, always labouring. Are there any enmities?—let them be
                encountered; any toils?—Let them be undertaken. </p></div><div type="textpart" subtype="section" n="182" resp="perseus"><p>In truth, silent and secret enmities are more to be dreaded than war openly
                declared and waged against us. There's scarcely one man of noble birth who looks
                favourably on our industry; there are no services of ours by which we can secure
                their good-will; they differ from us in disposition and inclination, as if they were
                of a different race and a different nature. What danger then is there to us in their
                enmity, when their dispositions are already averse and inimical to us before we have
                at all provoked their enmity? </p></div><div type="textpart" subtype="section" n="183" resp="perseus"><p>Wherefore, O judges, I earnestly wish that I may appear for the last time in the
                character of an accuser, in the case of this criminal, when I shall have given
                satisfaction to the Roman people, and discharged the duty due to the Sicilians my
                client, and which I have voluntarily undertaken. But it is my deliberate resolution,
                if the event should deceive the expectation which I cherish of you, to prosecute not
                only those who are particularly implicated in the guilt of corrupting the tribunal,
                but those also who have in any way been accomplices in it. Moreover, if there be any
                persons, who in the case of the criminal have any inclination to show themselves
                powerful, or audacious, or ingenious in corrupting the tribunal, let them hold
                themselves ready, seeing that they will have to fight a battle with us, while the
                Roman people will be the judges of the contest. And if they know that, in the case
                of this criminal, whom the Sicilian nation has given me for my enemy, I have been
                sufficiently energetic, sufficiently persevering, and sufficiently vigilant, they
                may conceive that I shall be a much more formidable and active enemy to those men
                whose enmity I have encountered of my own accord, for the sake of the Roman people.
              </p></div></div></div></div></body></text></TEI>
                </passage>
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