<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:latinLit:phi0474.phi005.perseus-eng2:2.5.148-2.5.153</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:latinLit:phi0474.phi005.perseus-eng2:2.5.148-2.5.153</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" xml:lang="eng" n="urn:cts:latinLit:phi0474.phi005.perseus-eng2"><div type="textpart" subtype="actio" n="2"><div type="textpart" subtype="book" n="5"><div type="textpart" subtype="section" n="148" resp="perseus"><p>You see that Roman citizens were thrown in crowds into the stone quarries; you see
                a multitude of your fellow-citizens heaped together in a most unworthy place. Look
                now for all the traces of their departure from that place, which are to be seen.
                There are none. Are they all dead of disease? If he were able to urge this in his
                defence, still such a defence would find credit with no one. But there is a word
                written in those documents, which that ignorant and profligate man never noticed,
                and would not have understood if he had. <foreign xml:lang="grc">*)ekdikaiw/qhsan</foreign>, it says that is, according to the Sicilian language,
                they were punished and put to death. </p></div><milestone n="58" unit="chapter"/><milestone unit="Para"/><div type="textpart" subtype="section" n="149" resp="perseus"><p>If any king, if any city among foreign nations, in any nation had done anything of
                this sort to a Roman citizen, should we not avenge that act by a public resolution?
                should we not prosecute our revenge by war? Could we leave such injury and insult
                offered the Roman name unavenged and unpunished? How many wars, and what serious
                ones do you think that our ancestors undertook, because Roman citizens were said to
                have been ill-treated, or Roman vessels detained, or Roman merchants plundered? But
                I am not complaining that men have been detained; I think one might endure their
                having been plundered; I am impeaching Verres because after their ships, their
                slaves, and their merchandise had been taken from them, the merchants themselves
                were thrown into prison—because Roman citizens were imprisoned and executed. </p></div><div type="textpart" subtype="section" n="150" resp="perseus"><p>If I were saying this among Scythians, not before such a multitude of Roman
                citizens, not before the most select senators of the city, not in the forum of the
                Roman people,—if I were relating such numerous and bitter punishments inflicted on
                Roman citizens, I should move the pity of even those barbarous men. For so great is
                the dignity of this empire, so great is the honour in which the Roman name is held
                among all nations, that the exercise of such cruelty towards our citizens seems to
                be permitted to no one. Can I think that there is any safety or any refuge for you,
                when I see you hemmed in by the severity of the judges, and entangled as it were in
                the meshes of a net by the concourse of the Roman people here present? </p></div><div type="textpart" subtype="section" n="151" resp="perseus"><p>If, indeed, (though I have no idea that that is possible,) you were to escape from
                these toils, and effect your escape by any way or any method, you will then fall
                into that still greater net, in which you must be caught and destroyed by me from
                the elevation in which I stand. For even if I were to grant to him all that he urges
                in his defence, yet that very defence must turn out not less injurious to him than
                my true accusation. <milestone unit="Para"/>For what does he urge in his defence? He says that he arrested
                men flying from <placeName key="tgn,1000095">Spain</placeName>, and put them to
                death. Who gave you leave to do so? By what right did you do so? Who else did the
                same thing? How was it lawful for you to do so? </p></div><div type="textpart" subtype="section" n="152" resp="perseus"><p>We see the forum and the porticoes full of those men, and we are contented to see
                them there. For the end of civil dissensions, and of the (shall I say) insanity, or
                destiny, or calamity in which they take their rise, is not so grievous as to make it
                unlawful for us to preserve the rest of our citizens in safety. That Verres there,
                that ancient betrayer of his consul, that transferrer <note anchored="true">See
                    <bibl n="Cic. Ver. 2.1.94">the first book of this second pleading against
                    Verres, c. 37.</bibl></note> of the quaestorship, that embezzler of the public
                money, has taken upon himself so much authority in the republic, that he would have
                inflicted a bitter and cruel death on all those men whom the senate, and the Roman
                people, and the magistrates allowed to remain in the forum, in the exercise of their
                rights as voters' in the city and in the republic, if fortune had brought them to
                any part of <placeName key="tgn,7003122">Sicily</placeName>. </p></div><div type="textpart" subtype="section" n="153" resp="perseus"><p>After Perperna was slain, many of the number of Sertorius's soldiers fled to Cnaeus
                Pompeius, that most illustrious and gallant man. Was there one of them whom he did
                not preserve safe and unhurt with the greatest kindness? was there one suppliant
                citizen to whom that invincible right hand was not stretched out as a pledge of his
                faith, and as a sure token of safety? Was it then so? Was death and torture
                appointed by you, who had never done one important service to the republic, for
                those who found a harbour of refuge in that man against whom they had borne arms?
                See what an admirable defence you have imagined for yourself. 
                
<milestone n="59" unit="chapter"/><milestone unit="Para"/>
 I had rather, I had rather in truth, that the truth of this
                defence of yours were proved to these judges and to the Roman people, than the truth
                of my accusation. I had rather, I say, that you were thought a foe and an enemy to
                that class of men than to merchants and seafaring men. For the accusation I bring
                against you impeaches you of excessive avarice: the defence that you make for
                yourself accuses you of a sort of frenzy, of savage ferocity, of unheard-of cruelty,
                and of almost a new proscription. </p></div></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>