<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:latinLit:phi0474.phi005.perseus-eng2:2.5.144-2.5.151</requestUrn>
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            <reply>
                <urn>urn:cts:latinLit:phi0474.phi005.perseus-eng2:2.5.144-2.5.151</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" xml:lang="eng" n="urn:cts:latinLit:phi0474.phi005.perseus-eng2"><div type="textpart" subtype="actio" n="2"><div type="textpart" subtype="book" n="5"><div type="textpart" subtype="section" n="144" resp="perseus"><p>Did you, O Verres, dare to confine such a number of Roman citizens in a prison
                built for foreigners, for wicked men, for pirates, and for enemies? Did no thoughts
                of this tribunal, or of the public assembly, or of this numerous multitude which I
                see around me, and which is now regarding you with a most hostile and inimical
                disposition, occur to your mind? Did not the dignity of the Roman people, though
                absent, did not the appearance of such a concourse as this ever present itself to
                your eyes or to your thoughts? Did you never think that you should have to return
                home to the sight of these men, that you should have to come into the forum of the
                Roman people, that you should have to submit yourself to the power of the laws and
                courts of justice? </p></div><milestone n="56" unit="chapter"/><milestone unit="Para"/><div type="textpart" subtype="section" n="145" resp="perseus"><p>But what, O Verres, was that passion of yours for practicing cruelty? what was your
                reason for undertaking so many wicked actions? It was nothing, O judges, except a
                new and unprecedented system of plundering. For like those men whose histories we
                have learnt from the poets, who are said to have occupied some bays on the
                sea-coast, or some promontories, or some precipitous rocks, in order to be able to
                murder those who had been driven to such places in their vessels, this man also
                looked down as an enemy over every sea, from every part of <placeName key="tgn,7003122">Sicily</placeName>. Every ship that came from <placeName key="tgn,1000004">Asia</placeName>, from <placeName key="tgn,1000140">Syria</placeName>, from <placeName key="tgn,7002862">Tyre</placeName>, from
                  <placeName key="perseus,Alexandria">Alexandria</placeName>, was immediately seized
                by informers and guards that he could rely upon; their crews were all thrown into
                the stone-quarries; their freights and merchandise carried up into the praetor's
                house. After a long interval there was seen to range through <placeName key="tgn,7003122">Sicily</placeName>, not another Dionysius, not another Phalaris,
                (for their island has at one time or another produced many inhuman tyrants,) but a
                new sort of monster, endowed with all the ancient savage barbarity which is said to
                have formerly existed in those same districts; </p></div><div type="textpart" subtype="section" n="146" resp="perseus"><p>for I do not think that either Scylla or Charybdis was such an enemy to sailors, as
                that man has been in the same waters. And in one respect he is far more to be
                dreaded than they, because he is girdled with more numerous and more powerful hounds
                than they were. He is a second <persName><surname>Cyclops</surname></persName>, far
                more savage than the first; for Verres had possession of the whole island;
                Polyphemus is said to have occupied only <placeName key="tgn,7003867">Aetna</placeName> and that part of <placeName key="tgn,7003122">Sicily</placeName>. But what pretext was alleged at the time by that man for this
                outrageous cruelty? The same which is now going to be stated in his defence. He used
                to say whenever any one came to <placeName key="tgn,7003122">Sicily</placeName> a
                little better off than usual, that they were soldiers of Sertorius, and that they
                were flying from <placeName key="tgn,7007641">Dianium</placeName>. <note anchored="true"><placeName key="tgn,7007641">Dianium</placeName> was a town in
                    <placeName key="tgn,1000095">Spain</placeName> which had been occupied by
                  Sertorius.</note> They brought him presents to gain his protection from danger;
                some brought him Tyrian purple, others brought frankincense, perfumes, and linen
                robes; others gave jewels and pearls; some offered great bribes and Asiatic slaves,
                so that it was seen by their very goods from what place they came. They were not
                aware that those very things which they thought that they were employing as aids to
                ensure their safety, were the causes of their danger. For he would say that they had
                acquired those things by partnership with pirates, he would order the men themselves
                to be led away to the stone-quarries, he would see that their ships and their
                freights were diligently taken care of. </p></div><milestone n="57" unit="chapter"/><milestone unit="Para"/><div type="textpart" subtype="section" n="147" resp="perseus"><p>When by these practices his prison had become full of merchants, then those scenes
                took place which you have heard related by Lucius Suetius, a Roman knight, and a
                most virtuous man, and by others. The necks of Roman citizens were broken in a most
                infamous manner in the prison; so that very expression and form of entreaty, “I am a
                Roman citizen,” which has often brought to many, in the most distant countries,
                succour and assistance, even among the barbarians, only brought to these men a more
                bitter death and a more immediate execution. What is this, O Verres? What reply are
                you thinking of making to this? That I am telling lies? that I am inventing things?
                that I am exaggerating this accusation? Will you dare to say any one of these things
                to those men who are defending you? Give me, I pray you, the documents of the
                Syracusans taken from his own bosom, which, methinks, were drawn up according to his
                will; give me the register of the prison, which is most carefully made up, stating
                in what day each individual was committed to prison, when he died, how he was
                executed. [The documents of the Syracusans are read.] </p></div><div type="textpart" subtype="section" n="148" resp="perseus"><p>You see that Roman citizens were thrown in crowds into the stone quarries; you see
                a multitude of your fellow-citizens heaped together in a most unworthy place. Look
                now for all the traces of their departure from that place, which are to be seen.
                There are none. Are they all dead of disease? If he were able to urge this in his
                defence, still such a defence would find credit with no one. But there is a word
                written in those documents, which that ignorant and profligate man never noticed,
                and would not have understood if he had. <foreign xml:lang="grc">*)ekdikaiw/qhsan</foreign>, it says that is, according to the Sicilian language,
                they were punished and put to death. </p></div><milestone n="58" unit="chapter"/><milestone unit="Para"/><div type="textpart" subtype="section" n="149" resp="perseus"><p>If any king, if any city among foreign nations, in any nation had done anything of
                this sort to a Roman citizen, should we not avenge that act by a public resolution?
                should we not prosecute our revenge by war? Could we leave such injury and insult
                offered the Roman name unavenged and unpunished? How many wars, and what serious
                ones do you think that our ancestors undertook, because Roman citizens were said to
                have been ill-treated, or Roman vessels detained, or Roman merchants plundered? But
                I am not complaining that men have been detained; I think one might endure their
                having been plundered; I am impeaching Verres because after their ships, their
                slaves, and their merchandise had been taken from them, the merchants themselves
                were thrown into prison—because Roman citizens were imprisoned and executed. </p></div><div type="textpart" subtype="section" n="150" resp="perseus"><p>If I were saying this among Scythians, not before such a multitude of Roman
                citizens, not before the most select senators of the city, not in the forum of the
                Roman people,—if I were relating such numerous and bitter punishments inflicted on
                Roman citizens, I should move the pity of even those barbarous men. For so great is
                the dignity of this empire, so great is the honour in which the Roman name is held
                among all nations, that the exercise of such cruelty towards our citizens seems to
                be permitted to no one. Can I think that there is any safety or any refuge for you,
                when I see you hemmed in by the severity of the judges, and entangled as it were in
                the meshes of a net by the concourse of the Roman people here present? </p></div><div type="textpart" subtype="section" n="151" resp="perseus"><p>If, indeed, (though I have no idea that that is possible,) you were to escape from
                these toils, and effect your escape by any way or any method, you will then fall
                into that still greater net, in which you must be caught and destroyed by me from
                the elevation in which I stand. For even if I were to grant to him all that he urges
                in his defence, yet that very defence must turn out not less injurious to him than
                my true accusation. <milestone unit="Para"/>For what does he urge in his defence? He says that he arrested
                men flying from <placeName key="tgn,1000095">Spain</placeName>, and put them to
                death. Who gave you leave to do so? By what right did you do so? Who else did the
                same thing? How was it lawful for you to do so? </p></div></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>