<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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            <reply>
                <urn>urn:cts:latinLit:phi0474.phi005.perseus-eng2:2.4.5-2.4.10</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" xml:lang="eng" n="urn:cts:latinLit:phi0474.phi005.perseus-eng2"><div type="textpart" subtype="actio" n="2"><div type="textpart" subtype="book" n="4"><div type="textpart" subtype="section" n="5" resp="perseus"><p>But to return to that private chapel; there was this statue, which I am speaking
                of, of Cupid, made of marble. On the other side there was a Hercules, beautifully
                made of brass; that was said to be the work of Myron, as I believe, and it
                undoubtedly was so. Also before those gods there were little altars, which might
                indicate to any one the holiness of the chapel. There were besides two brazen
                statues, of no very great size, but of marvellous beauty, in the dress and robes of
                virgins, which with uplifted hands were supporting some sacred vessels which were
                placed on their heads, after the fashion of the Athenian virgins. They were called
                the Canephorae, but their maker was.... (who? who was he? thank you, you are quite
                right,) they called him Polycletus. Whenever any one of our citizens went to
                  <placeName key="tgn,7003897">Messana</placeName>, he used to go and see these
                statues. They were open every day for people to go to see them. The house was not
                more an ornament to its master, than it was to the city. </p></div><div type="textpart" subtype="section" n="6" resp="perseus"><p><milestone unit="Para"/>Caius Claudius, whose aedileship we know to have been a
                most splendid affair, used this statue of Cupid, as long as he kept the forum
                decorated in honour of the immortal gods and the Roman people. And as he was
                connected by ties of hospitality with the Heii, and was the patron of the Mamertine
                people,—as he availed himself of their kindness to lend him this, so he was careful
                to restore it There have lately been noble men of the same kind, O judges;—why do I
                say lately, Yes, we have seen some very lately, a very little while ago indeed, who
                have adorned the forum and the public buildings, not with the spoils of the
                provinces, but with ornaments belonging to their friends,—with splendid things lent
                by their own connections, not with the produce of the thefts of guilty men,—and who
                afterwards have restored the statues and decorations, each to its proper owner; men
                who have not taken things away out of the cities of our allies for the sake of a
                four-day festival, under presence of the shows to be exhibited in their aedileship,
                and after that carried them off to their own homes, and their own villas. </p></div><div type="textpart" subtype="section" n="7" resp="perseus"><p>All these statues which I have mentioned, O judges, Verres took away from Heius,
                out of his private chapel. Be left, I say, not one of those things, nor anything
                else, except one old wooden figure.—Good Fortune, as I believe; that, forsooth, he
                did not choose to have in his house! <milestone n="4" unit="chapter"/><milestone unit="Para"/> Oh! for the good faith of gods and men! What is the meaning of all
                this? What a cause is this? What impudence is this! The statues which I am speaking
                of, before they were taken away by you, no commander ever came to <placeName key="tgn,7003897">Messana</placeName>without seeing So many praetors, so many
                consuls as there have been in <placeName key="tgn,7003122">Sicily</placeName>, in
                time of peace, and in time of war; so many men of every sort as there have been—I do
                not speak of upright, innocent, conscientious men, but so many covetous, so many
                audacious, so many infamous men as there have been, not one of them all was violent
                enough, or seemed to himself powerful enough or noble enough, to venture to ask for,
                or to take away, or even to touch anything in that chapel. Shall Verres take away
                everything which is most beautiful everywhere? Shall it not be allowed to any one
                besides to have anything? Shall that one house of his contain so many wealthy
                houses? Was it for this reason that none of his predecessors ever touched these
                things, that he might be able to carry them off? Was this the reason why Caius
                Claudius Pulcher restored them, that Caius Verres might be able to steal them? But
                that Cupid had no wish for the house of a pimp and the establishment of a harlot; he
                was quite content to stay in that chapel where he was hereditary; he knew that he
                had been left to Heius by his ancestors, with the rest of the sacred things which he
                inherited; he did not require the heir of a prostitute. </p></div><div type="textpart" subtype="section" n="8" resp="perseus"><p>But why am I borne on so impetuously? I shall in a moment be refuted by one word.
                “I bought it,” says he. O ye immortal gods, what a splendid defence! we sent a
                broker into the province with military command and with the forces, to buy up all
                the statues, all the paintings, all the silver plate and gold plate, and ivory, and
                jewels, and to leave nothing to any body. For this defence seems to me to be got
                ready for everything; that he bought them. In the first place, if I should grant to
                you that which you wish, namely, that you bought them, since against all this class
                of accusations you are going to use this defence alone, I ask what sort of tribunals
                you thought that there would be at <placeName key="perseus,Rome">Rome</placeName>,
                if you thought that any one would grant you this, that you in your praetorship and
                in your command <note anchored="true">The Latin word is <foreign xml:lang="la">imperium</foreign>. “<foreign xml:lang="la">Imperium</foreign>(as opposed to
                    <foreign xml:lang="la">Potestas</foreign>) is the power which was conferred by
                  the state upon an individual who was appointed to command an army.... The <foreign xml:lang="la">imperium</foreign>was as necessary for the governor of a province,
                  as for a general who merely commanded the armies of the republic; as without it he
                  could not exercise military authority.... It was conferred by a special law, and
                  was limited, if not by the terms in which it was conferred, at least by usage. It
                  could not be held or exercised within the city.”—Smith, Dict. Ant. p. 508, v.
                    <foreign xml:lang="la">Imperium</foreign>.</note>bought up so many and such
                valuable things,—everything, in short, which was of any value in the whole province.
              </p></div><milestone n="5" unit="chapter"/><milestone unit="Para"/><div type="textpart" subtype="section" n="9" resp="perseus"><p>Remark the care of our ancestors, who as yet suspected no such conduct as this, but
                yet provided against the things which might happen in affairs of small importance.
                They thought that no one who had gone as governor or as lieutenant into a province
                would be so insane as to buy silver, for that was given him out of the public fends;
                or raiment, for that was afforded him by the laws; they thought he might buy a
                slave, a thing which we all use, and which is not provided by the laws. They made a
                law, therefore, “that no one should buy a slave except in the room of a slave who
                was dead.” If any slave had died at <placeName key="perseus,Rome">Rome</placeName>?
                No, if any one had died in the place where his master was. For they did not mean you
                to furnish your house in the province, but to be of use to the province in its
                necessities. </p></div><div type="textpart" subtype="section" n="10" resp="perseus"><p>What was the reason why they so carefully kept us from making purchases in the
                provinces? This was it, O judges, because they thought it a robbery, not a purchase,
                when the seller was not allowed to sell on his own terms. And they were aware that,
                in the provinces, if he who was there with the command and power <note anchored="true">The Latin word in each case is <foreign xml:lang="la">potestas</foreign>. “According to Paulus, <foreign xml:lang="la">potestas</foreign>, as applied to a magistrate, is equivalent to <foreign xml:lang="la">imperium</foreign>... But <foreign xml:lang="la">potestas</foreign>is applied to magistrates who had not the <foreign xml:lang="la">imperium</foreign>as, for instance, to quaestors and tribunes of
                  the people; and <foreign xml:lang="la">potestas</foreign>and <foreign xml:lang="la">imperium</foreign>are often opposed in Cicero. Thus it seems that
                    <foreign xml:lang="la">potestas</foreign>, like many other Roman terms, had both
                  a wider signification and a narrower one; in its wider signification it might mean
                  all the power that was delegated to any person by the state, whatever might be the
                  extent of that power; in its narrower signification, it was on the one hand
                  equivalent to <foreign xml:lang="la">imperium</foreign>and on the other, it
                  expressed the power of these functionaries who had not the <foreign xml:lang="la">imperium</foreign>.” Smith, Dict. Ant. p. 727 v. <foreign xml:lang="la">Potestas</foreign>.</note>of a governor wished to purchase what was in any
                one's possession, and was allowed to do so, it would come to pass that he would get
                whatever he chose, whether it was to be sold or not, at whatever price he pleased.
                Some one will say, “Do not deal with Verres in that manner; do not try and examine
                his actions by the standard of old-fashioned conscientiousness; allow him to have
                bought them without being punished for it, provided he bought them in a fair way,
                not through any arbitrary exercise of power, nor from any one against his will, or
                by violence.” I will so deal with him. If Heius had anything for sale, if he sold it
                for the price at which he valued it, I give up inquiring why you bought it. </p></div></div></div></div></body></text></TEI>
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