<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestUrn>urn:cts:latinLit:phi0474.phi005.perseus-eng2:2.4.39-2.4.46</requestUrn>
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            <reply>
                <urn>urn:cts:latinLit:phi0474.phi005.perseus-eng2:2.4.39-2.4.46</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" xml:lang="eng" n="urn:cts:latinLit:phi0474.phi005.perseus-eng2"><div type="textpart" subtype="actio" n="2"><div type="textpart" subtype="book" n="4"><div type="textpart" subtype="section" n="39" resp="perseus"><p>On this he immediately sends men on whom he can rely to <placeName key="tgn,7005730">Melita</placeName>; he writes to certain inhabitants of
                  <placeName key="tgn,7005730">Melita</placeName>to search out those vessels for
                him; he desires Diodorus to give them letters to that relation of his—the time
                appeared to him endless till he could see those pieces of plate. Diodorus, a prudent
                and careful man, who wished to keep his own property, writes to his relation to make
                answer to those men who came from Verres, that he had sent the cups to <placeName key="tgn,7003850">Lilybaeum</placeName>a few days before. In the meantime he
                himself leaves the place. He preferred leaving his home, to staying in it and losing
                that exquisitely wrought silver work. But when Verres heard of this, he was so
                agitated that he seemed to every one to be raving, and to be beyond all question
                mad. Because he could not steal the plate himself, he said that he had been robbed
                by Diodorus of some exquisitely wrought vessels; he poured out threats against the
                absent Diodorus; he used to roar out before people; sometimes he could not restrain
                his tears. We have heard in the mythology of Eriphyla being so covetous that when
                she had seen a necklace, made, I suppose, of gold and jewels, she was so excited by
                its beauty, that she betrayed her husband for the sake of it. His covetousness was
                similar; but in one respect more violent and more senseless, because she was
                desiring a thing which she had seen, while his wishes were excited not only by his
                eyes, but even by his ears. </p></div><milestone n="19" unit="chapter"/><milestone unit="Para"/><div type="textpart" subtype="section" n="40" resp="perseus"><p>He orders Diodorus to be sought for over the whole province. He had by this time
                struck his camp, packed up his baggage, and left <placeName key="tgn,7003122">Sicily</placeName>. Verres, in order by some means or other to bring the man back
                to the province, devises this plan, if it is to be called a plan, and not rather a
                piece of madness. He sets up one of the men he calls his hounds, to say that he
                wishes to institute a prosecution against Diodorus of <placeName key="tgn,7005730">Melita</placeName>for a capital offence. At first all men wondered at such a
                thing being imputed to Diodorus, a most quiet man, and as far removed as any man
                from all suspicion, not only of crime, but of even the slightest irregularity. But
                it soon became evident, that all this was done for the sake of his silver. Verres
                does not hesitate to order the prosecution to be instituted; and that, I imagine,
                was the first instance of his allowing an accusation to be made against an absent
                man. </p></div><div type="textpart" subtype="section" n="41" resp="perseus"><p>The matter was notorious over all <placeName key="tgn,7003122">Sicily</placeName>,
                that men were prosecuted for capital offences because the praetor coveted their
                chased silver plate; and that prosecutions were instituted against them not only
                when they were present, but even in their absence. Diodorus goes to <placeName key="perseus,Rome">Rome</placeName>, and putting on mourning, calls on all his
                patrons and friends; relates the affair to every one. Earnest letters are written to
                Verres by his father, and by his friends, warning him to take care what he did, and
                what steps he took respecting Diodorus; that the matter was notorious and very
                unpopular; that he must be out of his senses; that this one charge would ruin him if
                he did not take care. At that time he considered his father, if not in the light of
                a parent, at least in that of a man. He had not yet sufficiently prepared himself
                for a trial; it was his first year in the province; he was not, as he was by the
                time of the affair of Sthenius, loaded with money. And so his frenzy was checked a
                little, not by shame, but by fear and alarm. He does not dare to condemn Diodorus;
                he takes his name out of the list of defendants while he is absent. In the meantime
                Diodorus, for nearly three years, as long as that man was praetor, was banished from
                the province and from his home. </p></div><div type="textpart" subtype="section" n="42" resp="perseus"><p>Every one else, not only Sicilians, but Roman citizens too, settled this in their
                minds, that, since he had carried his covetousness to such an extent, there was
                nothing which any one could expect to preserve or retain in his own possession if it
                was admired ever so little by Verres. <milestone n="20" unit="chapter"/><milestone unit="Para"/> But after they understood that that brave man, Quintus Arrius, whom
                the province was eagerly looking for, was not his successor, they then settled that
                they could keep nothing so carefully shut up or hidden away, as not to be most open
                and visible to his covetousness. After that, he took away from an honourable and
                highly esteemed Roman knight, named Cnaeus Salidius, whose son he knew to be a
                senator of the Roman people and a judge, some beautiful silver horses which had
                belonged to Quintus Maximus. I did not mean to say this, O judges, for he bought
                those, he did not steal them; </p></div><div type="textpart" subtype="section" n="43" resp="perseus"><p>I wish I had not mentioned them. Now he will boast, and have a fine ride on these
                horses. “I bought them, I have paid the money for them.” I have no doubt account
                books also will be produced. It is well worth while. Give me then the account-books.
                You are at liberty to get rid of this charge respecting Calidius, as long as I can
                get a sight of these accounts; still, if you had bought them, what ground had
                Calidius for complaining at <placeName key="perseus,Rome">Rome</placeName>, that,
                though he had been living so many years in <placeName key="tgn,7003122">Sicily</placeName>as a trader, you were the only person who had so despised and
                so insulted him, as to plunder him in common with all the rest of the Sicilians?
                what ground had he for declaring that he would demand his plate back again from you,
                if he had sold it to you of his own free will? Moreover, how could you avoid
                restoring it to Cnaeus Calidius; especially when he was such an intimate friend of
                Lucius Sisenna, your defender, and as you had restored their property to the other
                friends of Sisenna? </p></div><div type="textpart" subtype="section" n="44" resp="perseus"><p>Lastly, I do not suppose you will deny that by the intervention of Potamo, a friend
                of yours, you restored his plate to Lucius Cordius, an honourable man, but not more
                highly esteemed than Cnaeus Calidius; and it was he who made the cause of the rest
                more difficult to plead before you; for though you had promised many men to restore
                them their property, yet, after Cordius had stated in his evidence that you had
                restored him his, you desisted from making any more restorations, because you saw
                that you lost your plunder, and yet could not escape the evidence against you. Under
                all other praetors Cnaeus Calidius, a Roman knight, was allowed to have plate finely
                wrought; he was permitted to be able from his own stores to adorn and furnish a
                banquet handsomely, when he had invited a magistrate or any superior officer. Many
                men in power and authority have been with Cnaeus Calidius at his house; no one was
                ever found so mad as to take from him that admirable and splendid plate; no one was
                found bold enough to ask for it; no one impudent enough to beg him to sell it. </p></div><div type="textpart" subtype="section" n="45" resp="perseus"><p>For it is an arrogant thing, an intolerable thing, O judges, for a praetor to say
                to an honourable, and rich, and well-appointed man in his province, “Sell me those
                chased goblets.” For it is saying, “You do not deserve to have things which are so
                beautifully made; they are better suited to a man of my stamp.” Are you, O Verres,
                more worthy than Calidius? whom (not to compare your way of life with his, for they
                are not to be compared, but) I will compare you with in respect of this very dignity
                owing to which you make yourself out his superior. You gave eighty thousand <foreign xml:lang="la">sesterces</foreign>to canvassing agents to procure your election as
                praetor; you gave three hundred thousand to an accuser not to press hardly upon you:
                do you, on that account, look down upon and despise the equestrian order? Is it on
                that account that it seemed to you a scandalous thing that Calidius should have
                anything that you admired rather than that you should? </p></div><milestone n="21" unit="chapter"/><milestone unit="Para"/><div type="textpart" subtype="section" n="46" resp="perseus"><p>He has been long boasting of this transaction with Calidius, and telling every one
                that he bought the things. Did you also buy that censer of Lucius Papilius, a man of
                the highest reputation, wealth, and honour, and a Roman knight? who stated in his
                evidence that, when you had begged for it to look at, you returned it with the
                emblems torn off; so that you may understand that it is all taste in that man, not
                avarice; that it is the fine work that he covets, not the silver. Nor was this
                abstinence exercised only in the case of Papirius; he practiced exactly the same
                conduct with respect to every censer in <placeName key="tgn,7003122">Sicily</placeName>; and it is quite incredible how many beautifully wrought
                censers there were. I imagine that, when <placeName key="tgn,7003122">Sicily</placeName>was at the height of its power and opulence, there were
                extensive workshops in that island; for before that man went thither as praetor
                there was no house tolerably rich, in which there were not these things, even if
                there was no other silver plate besides; namely, a large dish with figures and
                images of the gods embossed on it, a goblet which the women used for sacred
                purposes, and a censer. And all these were antique, and executed with the most
                admirable skill, so that one may suspect everything else in <placeName key="tgn,7003122">Sicily</placeName>was on a similar scale of magnificence; but
                that though fortune had deprived them of much, those things were still preserved
                among them which were retained for purposes of religion. </p></div></div></div></div></body></text></TEI>
                </passage>
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