<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestUrn>urn:cts:latinLit:phi0474.phi005.perseus-eng2:2.4.23-2.4.30</requestUrn>
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            <reply>
                <urn>urn:cts:latinLit:phi0474.phi005.perseus-eng2:2.4.23-2.4.30</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" xml:lang="eng" n="urn:cts:latinLit:phi0474.phi005.perseus-eng2"><div type="textpart" subtype="actio" n="2"><div type="textpart" subtype="book" n="4"><div type="textpart" subtype="section" n="23" resp="perseus"><p>But this city was the Phaselis for that robber and pirate of <placeName key="tgn,7003122">Sicily</placeName>. Hither everything was brought from all
                quarters; with them it was left; whatever required to be concealed, they kept
                separate and stored away. By their agency he contrived everything which he wished
                put on board ship privately, and exported secretly; and in their harbour he
                contrived to have a vessel of the largest size built for him to send to <placeName key="tgn,1000080">Italy</placeName>loaded with plunder. In return for these
                services, he gave them immunity from all expense, all labour, all military service,
                in short, from everything. For three years they were the only people, not only in
                  <placeName key="tgn,7003122">Sicily</placeName>, but, according to my opinion, in
                the whole world at such a time, who enjoyed excuse, relief, freedom, and immunity
                from every sort of expense, and trouble, and office. </p></div><div type="textpart" subtype="section" n="24" resp="perseus"><p>Hence arose that Verrean festival; hence it was that he ventured to order Sextus
                Cominius to be dragged before him at a banquet, at whom he attempted to throw a
                goblet, whom he ordered to be seized by the throat, and to be hurried from the
                banquet and thrown into a dark prison; hence came that cross, on which, in the sight
                of many men, he suspended a Roman citizen; that cross which he never ventured to
                erect anywhere except among that people, whom he had made sharers in all his crimes
                and robberies. <milestone n="11" unit="chapter"/><milestone unit="Para"/> Do you, O
                Mamertines, dare to come to praise any one? By what authority? by that which you
                ought to have with the Senatorial order? by that which you ought to have with the
                Roman people? </p></div><div type="textpart" subtype="section" n="25" resp="perseus"><p>Is there any city, not only in our provinces, but in the most distant nations,
                either so powerful, or so free, or so savage and uncivilized? is there any king, who
                would not invite a Senator of the Roman people to his house and to his home? An
                honour which is paid not only to the man, but in the first place to the Roman
                people, by whose indulgence we have risen to this order, and secondly to the
                authority of this order; and unless that is respected among our allies, where will
                be the name and dignity of the empire among foreign nations? The Mamertines did not
                give me any public invitation—when I say me, that is a trifle, but when they did not
                invite a Senator of the Roman people, they withheld an honour due not to the man but
                to his order. For to Tullius himself, the most splendid and magnificent house of
                Cnaeus Pompeius Basilicus was opened; with whom he would have lodged even if he had
                been invited by you. There was also the most honourable house of the Percennii, who
                are now also called Pompeius; where Lucius my brother lodged and was received by
                them with the greatest eagerness. A Senator of the Roman people, as far as depended
                on you as a body, lay in your town, and passed the night in the public streets. No
                other city ever did such a thing. “Yes,” say you, “for you were instituting a
                prosecution against our friend.” Will you put your own interpretation on what
                private business I have of my own, by diminishing the honour due to the Senate? </p></div><div type="textpart" subtype="section" n="26" resp="perseus"><p>But I will make my complaint of this conduct, if ever the time comes that there is
                any discussion concerning you among that body, which, up to this time, has been
                affronted by no one but you. With what face have you presented yourself before the
                eyes of the Roman people? when you have not yet pulled down that cross, which is
                even now stained with the blood of a Roman citizen, which is fixed up in your city
                by the harbour, and have not thrown it into the sea and purified all that place,
                before you came to <placeName key="perseus,Rome">Rome</placeName>, and before this
                tribunal. On the territory of the Mamertines, connected with us by treaty, at peace
                with us, is that monument of your cruelty raised. Is not your city the only one
                where, when any one arrives at it from <placeName key="tgn,1000080">Italy</placeName>, he sees the cross of a Roman citizen before he sees any friend
                of the Roman people? which you are in the habit of displaying to the people of
                  <placeName key="tgn,7004296">Rhegium</placeName>, whose city you envy, and to your
                inhabitants, Roman citizens as they are, to make them think less of themselves, and
                be less inclined to despise you, when they see the privileges of our citizenship
                extinguished by such a punishment. </p></div><milestone n="12" unit="chapter"/><milestone unit="Para"/><div type="textpart" subtype="section" n="27" resp="perseus"><p>But you say you bought these things? What? did you forget to purchase of the same
                Heius that Attalic <note anchored="true">Attalus, king of <placeName key="tgn,7016140">Pergamus</placeName>, had been the inventor of weaving gold
                  thread into tapestry work, and therefore tapestry with gold threads interwoven in
                  it was called by his name.</note>tapestry, celebrated over the whole of <placeName key="tgn,7003122">Sicily</placeName>? You might have bought them in the same way
                as you did the statues. For what did you do? Did you wish to spare the account
                books? This escaped the notice of that stupid man; he thought that what he stole
                from the wardrobe would be less notorious than what he had stolen from the private
                chapel. But how did he get it? I cannot relate it more plainly than Heius himself
                related it before you. When I asked, whether any other part of his property had come
                to Verres, he answered that he had sent him orders to send the tapestry to
                  <placeName key="tgn,7003808">Agrigentum</placeName>to him. I asked whether he had
                sent it. He replied as he must, that is, that he had been obedient to the praetor;
                that he had sent it.—I asked whether it had arrived at <placeName key="tgn,7003808">Agrigentum</placeName>; he said it had arrived.—I asked in what condition it had
                returned; he said it had not returned yet.—There was a laugh and a murmur from all
                the people. </p></div><div type="textpart" subtype="section" n="28" resp="perseus"><p>Did it never occur to you in this instance to order him to make an entry in his
                books, that he had sold you this tapestry too, for six thousand five hundred
                  <foreign xml:lang="la">sesterces</foreign>? Did you fear that your debts would
                increase, if these things were to cost you six thousand five hundred <foreign xml:lang="la">sesterces</foreign>, which you could easily sell for two hundred
                thousand? It was worth that, believe me. You would have been able to defend yourself
                if you had given that sum for it. No one would then have asked how much it was
                worth. If you could only prove that you had bought it, you could easily make your
                cause and your conduct appear reasonable to any one. But as it is, you have no way
                of getting out of your difficulty about the tapestry. What shall I say next? </p></div><div type="textpart" subtype="section" n="29" resp="perseus"><p>Did you take away by force some splendid harness, which is said to have belonged to
                King Hiero, from Philarchus of Centuripa, a wealthy and high-born man, or did you
                buy it of him? When I was in <placeName key="tgn,7003122">Sicily</placeName>, this
                is what I heard from the Centuripans and from everybody else, for the case was very
                notorious; people said that you had taken away this harness from Philarchus of
                Centuripa, and other very beautiful harness from Aristus of <placeName key="perseus,Panormus">Panormus</placeName>, and a third set from Gratippus of
                Tyndarus. Indeed, if Philarchus had sold it to you, you would not, after the
                prosecution was instituted against you, have promised to restore it. But because you
                saw that many people knew of it, you thought that if you restored it to him, you
                would only have so much the less, but the original transaction would be proved
                against you nevertheless; and so you did not restore it. Philarchus said in his
                evidence, that when he became acquainted with this disease of yours, as your friends
                call it, he wished to conceal from you the knowledge of the existence of this
                harness; that when he was summoned by you, he said that he had not got any; and
                indeed, that he had removed them to another person's house, that they might not be
                found; but that your instinct was so great, that you saw them by the assistance of
                the very man in whose custody they were deposited; that then he could not deny that
                you had found him out, and so that the harness was taken from him against his will,
                and without any payment. </p></div><milestone n="13" unit="chapter"/><milestone unit="Para"/><div type="textpart" subtype="section" n="30" resp="perseus"><p>Now, O judges, it is worth your while to know how he was accustomed to find and
                trace out all these things. There are two brothers, citizens of <placeName key="perseus,Cibyra">Cibyra</placeName>, Tlepolemus and Hiero, one of whom, I
                believe, was accustomed to model in wax, the other was a painter. I fancy these men,
                as they had become suspected by their fellow-citizens of having plundered the temple
                of Apollo at <placeName key="perseus,Cibyra">Cibyra</placeName>, fearing a trial and
                the punishment of the law, had fled from their homes. As they had known that Verres
                was a great connoisseur of such works as theirs, at the time that he, as you learnt
                from the witnesses, came to <placeName key="perseus,Cibyra">Cibyra</placeName>with
                fictitious bills of exchange, they, when flying from their homes as exiles, came to
                him when he was in <placeName key="tgn,1000004">Asia</placeName>. He has kept them
                with him ever since that time; and in the robberies he committed, and in the booty
                he acquired during his lieutenancy, he greatly availed himself of their assistance
                and their advice. </p></div></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>