<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:latinLit:phi0474.phi005.perseus-eng2:2.4.19-2.4.32</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:latinLit:phi0474.phi005.perseus-eng2:2.4.19-2.4.32</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" xml:lang="eng" n="urn:cts:latinLit:phi0474.phi005.perseus-eng2"><div type="textpart" subtype="actio" n="2"><div type="textpart" subtype="book" n="4"><div type="textpart" subtype="section" n="19" resp="perseus"><p>O most insane of men, what did you think? that you should obtain what you
                requested? Did you not know how greatly he was esteemed by his fellow-citizens; how
                great his influence was considered? But suppose you had obtained your request;
                suppose that the Mamertines had passed any severe vote against Heius, what do you
                think would have been the authority of their panegyric, if they had decreed
                punishment to the man who it was notorious had given true evidence? Although, what
                sort of praise is that, when he who utters it, being questioned, is compelled to
                give answers injurious to him whom he is praising? What! are not those who are
                praising you, my witnesses? Heius is an encomiast of yours; he has done you the most
                serious injury. I will bring forward the rest; they will gladly be silent about all
                that they are allowed to suppress; they will say what they cannot help saying,
                unwillingly. Can they deny that a transport of the largest size was built for that
                man at <placeName key="tgn,7003897">Messana</placeName>? Let them deny it if they
                can. Can they deny that a Mamertine senator was appointed by the public authority to
                superintend the building of that ship? I wish they would deny it. There are other
                points also which I prefer reserving unmentioned at present, in order to give as
                little time as possible to them for planning and arranging their perjury. </p></div><div type="textpart" subtype="section" n="20" resp="perseus"><p>Let this praise, then, be placed to your account; let these men come to your relief
                with their authority, who neither ought to help you if they were able, nor could do
                so if they wished; on whom in their private capacity you have inflicted many
                injuries, and put many affronts, while in their city you have dishonoured many
                families for ever by your adulteries and crimes “But you have been of public service
                to their city.” Not without great injury to the republic and to the province of
                  <placeName key="tgn,7003122">Sicily</placeName>. They were bound to supply and
                they used to supply sixty thousand <foreign xml:lang="la">modii</foreign>of wheat to
                the Roman people for payment; that was remitted by you of your own sole authority.
                The republic was injured because by your means its right of dominion over one city
                was disparaged; the Sicilians were injured, because this quantity was not deducted
                from the total amount of the corn to be provided by the island, but was only
                transferred to the cities of Centuripa and Halesa, whose inhabitants were exempt
                from that tax; and on them a greater burden was imposed than they were able to bear.
              </p></div><div type="textpart" subtype="section" n="21" resp="perseus"><p>It was your duty to require them to furnish a ship, in compliance with the treaty.
                You remitted it for three years. During all those years you never demanded one
                soldier. You acted as pirates are accustomed to act, who, though they are the common
                enemies of all men, still select some friends, whom they not only spare, but even
                enrich with their booty; and especially such as have a town in a convenient
                situation, where they often, and sometimes even necessarily, put in with their
                vessels. <milestone n="10" unit="chapter"/><milestone unit="Para"/> The town of
                Phaselis, which Publius Servilius took, had not been in former times a city of
                Cilicians and pirates. The Lycians, a Greek tribe, inhabited it; but because it was
                in such a situation as it was, and because it projected into the sea, so that
                pirates from <placeName key="tgn,7002470">Cilicia</placeName>often necessarily
                touched at it when departing on an expedition, and were also often borne thither on
                their retreats, the pirates connected that city with themselves; at first by
                commercial intercourse, and afterwards by a regular alliance. </p></div><div type="textpart" subtype="section" n="22" resp="perseus"><p>The city of the Mamertines was not formerly of bad character; it was even a city
                hostile to dishonest men, and detained the luggage of Caius Cato, the one who was
                consul But then what sort of a man was he? a most eminent and most influential man;
                who however, though he had been consul, was convicted. So Caius Cato, the grandson
                of two most illustrious men, Lucius Paullus and Marcus Cato, and the son of the
                sister of Publius Africanus; who, even when convicted, at a time when severe
                judgments were in the habit of being passed, found the damages to which he was
                liable only estimated at eighteen thousand <foreign xml:lang="la">sesterces</foreign>; with this man, I say, the Mamertines were angry, who have
                often expended a greater sum than the damages in the action against Cato were laid
                at, in one banquet for Timarchides. </p></div><div type="textpart" subtype="section" n="23" resp="perseus"><p>But this city was the Phaselis for that robber and pirate of <placeName key="tgn,7003122">Sicily</placeName>. Hither everything was brought from all
                quarters; with them it was left; whatever required to be concealed, they kept
                separate and stored away. By their agency he contrived everything which he wished
                put on board ship privately, and exported secretly; and in their harbour he
                contrived to have a vessel of the largest size built for him to send to <placeName key="tgn,1000080">Italy</placeName>loaded with plunder. In return for these
                services, he gave them immunity from all expense, all labour, all military service,
                in short, from everything. For three years they were the only people, not only in
                  <placeName key="tgn,7003122">Sicily</placeName>, but, according to my opinion, in
                the whole world at such a time, who enjoyed excuse, relief, freedom, and immunity
                from every sort of expense, and trouble, and office. </p></div><div type="textpart" subtype="section" n="24" resp="perseus"><p>Hence arose that Verrean festival; hence it was that he ventured to order Sextus
                Cominius to be dragged before him at a banquet, at whom he attempted to throw a
                goblet, whom he ordered to be seized by the throat, and to be hurried from the
                banquet and thrown into a dark prison; hence came that cross, on which, in the sight
                of many men, he suspended a Roman citizen; that cross which he never ventured to
                erect anywhere except among that people, whom he had made sharers in all his crimes
                and robberies. <milestone n="11" unit="chapter"/><milestone unit="Para"/> Do you, O
                Mamertines, dare to come to praise any one? By what authority? by that which you
                ought to have with the Senatorial order? by that which you ought to have with the
                Roman people? </p></div><div type="textpart" subtype="section" n="25" resp="perseus"><p>Is there any city, not only in our provinces, but in the most distant nations,
                either so powerful, or so free, or so savage and uncivilized? is there any king, who
                would not invite a Senator of the Roman people to his house and to his home? An
                honour which is paid not only to the man, but in the first place to the Roman
                people, by whose indulgence we have risen to this order, and secondly to the
                authority of this order; and unless that is respected among our allies, where will
                be the name and dignity of the empire among foreign nations? The Mamertines did not
                give me any public invitation—when I say me, that is a trifle, but when they did not
                invite a Senator of the Roman people, they withheld an honour due not to the man but
                to his order. For to Tullius himself, the most splendid and magnificent house of
                Cnaeus Pompeius Basilicus was opened; with whom he would have lodged even if he had
                been invited by you. There was also the most honourable house of the Percennii, who
                are now also called Pompeius; where Lucius my brother lodged and was received by
                them with the greatest eagerness. A Senator of the Roman people, as far as depended
                on you as a body, lay in your town, and passed the night in the public streets. No
                other city ever did such a thing. “Yes,” say you, “for you were instituting a
                prosecution against our friend.” Will you put your own interpretation on what
                private business I have of my own, by diminishing the honour due to the Senate? </p></div><div type="textpart" subtype="section" n="26" resp="perseus"><p>But I will make my complaint of this conduct, if ever the time comes that there is
                any discussion concerning you among that body, which, up to this time, has been
                affronted by no one but you. With what face have you presented yourself before the
                eyes of the Roman people? when you have not yet pulled down that cross, which is
                even now stained with the blood of a Roman citizen, which is fixed up in your city
                by the harbour, and have not thrown it into the sea and purified all that place,
                before you came to <placeName key="perseus,Rome">Rome</placeName>, and before this
                tribunal. On the territory of the Mamertines, connected with us by treaty, at peace
                with us, is that monument of your cruelty raised. Is not your city the only one
                where, when any one arrives at it from <placeName key="tgn,1000080">Italy</placeName>, he sees the cross of a Roman citizen before he sees any friend
                of the Roman people? which you are in the habit of displaying to the people of
                  <placeName key="tgn,7004296">Rhegium</placeName>, whose city you envy, and to your
                inhabitants, Roman citizens as they are, to make them think less of themselves, and
                be less inclined to despise you, when they see the privileges of our citizenship
                extinguished by such a punishment. </p></div><milestone n="12" unit="chapter"/><milestone unit="Para"/><div type="textpart" subtype="section" n="27" resp="perseus"><p>But you say you bought these things? What? did you forget to purchase of the same
                Heius that Attalic <note anchored="true">Attalus, king of <placeName key="tgn,7016140">Pergamus</placeName>, had been the inventor of weaving gold
                  thread into tapestry work, and therefore tapestry with gold threads interwoven in
                  it was called by his name.</note>tapestry, celebrated over the whole of <placeName key="tgn,7003122">Sicily</placeName>? You might have bought them in the same way
                as you did the statues. For what did you do? Did you wish to spare the account
                books? This escaped the notice of that stupid man; he thought that what he stole
                from the wardrobe would be less notorious than what he had stolen from the private
                chapel. But how did he get it? I cannot relate it more plainly than Heius himself
                related it before you. When I asked, whether any other part of his property had come
                to Verres, he answered that he had sent him orders to send the tapestry to
                  <placeName key="tgn,7003808">Agrigentum</placeName>to him. I asked whether he had
                sent it. He replied as he must, that is, that he had been obedient to the praetor;
                that he had sent it.—I asked whether it had arrived at <placeName key="tgn,7003808">Agrigentum</placeName>; he said it had arrived.—I asked in what condition it had
                returned; he said it had not returned yet.—There was a laugh and a murmur from all
                the people. </p></div><div type="textpart" subtype="section" n="28" resp="perseus"><p>Did it never occur to you in this instance to order him to make an entry in his
                books, that he had sold you this tapestry too, for six thousand five hundred
                  <foreign xml:lang="la">sesterces</foreign>? Did you fear that your debts would
                increase, if these things were to cost you six thousand five hundred <foreign xml:lang="la">sesterces</foreign>, which you could easily sell for two hundred
                thousand? It was worth that, believe me. You would have been able to defend yourself
                if you had given that sum for it. No one would then have asked how much it was
                worth. If you could only prove that you had bought it, you could easily make your
                cause and your conduct appear reasonable to any one. But as it is, you have no way
                of getting out of your difficulty about the tapestry. What shall I say next? </p></div><div type="textpart" subtype="section" n="29" resp="perseus"><p>Did you take away by force some splendid harness, which is said to have belonged to
                King Hiero, from Philarchus of Centuripa, a wealthy and high-born man, or did you
                buy it of him? When I was in <placeName key="tgn,7003122">Sicily</placeName>, this
                is what I heard from the Centuripans and from everybody else, for the case was very
                notorious; people said that you had taken away this harness from Philarchus of
                Centuripa, and other very beautiful harness from Aristus of <placeName key="perseus,Panormus">Panormus</placeName>, and a third set from Gratippus of
                Tyndarus. Indeed, if Philarchus had sold it to you, you would not, after the
                prosecution was instituted against you, have promised to restore it. But because you
                saw that many people knew of it, you thought that if you restored it to him, you
                would only have so much the less, but the original transaction would be proved
                against you nevertheless; and so you did not restore it. Philarchus said in his
                evidence, that when he became acquainted with this disease of yours, as your friends
                call it, he wished to conceal from you the knowledge of the existence of this
                harness; that when he was summoned by you, he said that he had not got any; and
                indeed, that he had removed them to another person's house, that they might not be
                found; but that your instinct was so great, that you saw them by the assistance of
                the very man in whose custody they were deposited; that then he could not deny that
                you had found him out, and so that the harness was taken from him against his will,
                and without any payment. </p></div><milestone n="13" unit="chapter"/><milestone unit="Para"/><div type="textpart" subtype="section" n="30" resp="perseus"><p>Now, O judges, it is worth your while to know how he was accustomed to find and
                trace out all these things. There are two brothers, citizens of <placeName key="perseus,Cibyra">Cibyra</placeName>, Tlepolemus and Hiero, one of whom, I
                believe, was accustomed to model in wax, the other was a painter. I fancy these men,
                as they had become suspected by their fellow-citizens of having plundered the temple
                of Apollo at <placeName key="perseus,Cibyra">Cibyra</placeName>, fearing a trial and
                the punishment of the law, had fled from their homes. As they had known that Verres
                was a great connoisseur of such works as theirs, at the time that he, as you learnt
                from the witnesses, came to <placeName key="perseus,Cibyra">Cibyra</placeName>with
                fictitious bills of exchange, they, when flying from their homes as exiles, came to
                him when he was in <placeName key="tgn,1000004">Asia</placeName>. He has kept them
                with him ever since that time; and in the robberies he committed, and in the booty
                he acquired during his lieutenancy, he greatly availed himself of their assistance
                and their advice. </p></div><div type="textpart" subtype="section" n="31" resp="perseus"><p>These are the men who were meant when Quintus Tadius made an entry in his books
                that he had given things by Verres's order to some Greek painters. They were already
                well known to, and had been thoroughly tried by him, when he took them with him into
                  <placeName key="tgn,7003122">Sicily</placeName>. And when they arrived there, they
                scented cut and tracked everything in so marvellous a manner, (you might have
                thought they were bloodhounds,) that, wherever anything was they found it out by
                some means or other. Some things they found out by threatening, some by promising;
                this by means of slaves, that through freemen; one thing by a friend, another by an
                enemy. Whatever pleased them was sure to be lost. They whose plate was demanded had
                nothing else to hope, than that Tlepolemus and Hiero might not approve of it. </p></div><milestone n="14" unit="chapter"/><milestone unit="Para"/><div type="textpart" subtype="section" n="32" resp="perseus"><p>I will relate to you this fact, O judges, most truly. I recollect that Pamphilus of
                  <placeName key="tgn,7003850">Lilybaeum</placeName>, a connection of mine by ties
                of hospitality, and a personal friend of mine, a man of the highest birth, told me,
                that when that man had taken from him, by his absolute power, an ewer made by the
                hand of Boethus, of exquisite workmanship and great weight, he went home very sad in
                truth, and greatly agitated, because a vessel of that sort, which had been left to
                him by his father and his forefathers, and which he was accustomed to use on days of
                festival, and on the arrival of ancient friends, had been taken from him. While I
                was sitting at home, said he, in great indignation, up comes one of the slaves of
                Venus; he orders me immediately to bring to the praetor some embossed goblets. I was
                greatly vexed, said he; I had two; I order them both to be taken out of the closet,
                lest any worse thing should happen, and to be brought after me to the praetor's
                house. When I got there the praetor was asleep; the Cibyratic brothers were walking
                about, and when they saw me, they said, Pamphilus, where are the cups? I show them
                with great grief;—they praise them.—I begin to complain that I shall have nothing
                left of any value at all, if my cups too were taken away. Then they, when they see
                me vexed, say, What are you willing to give us to prevent these from being taken
                from you? To make my story short, I said that I would give six hundred <foreign xml:lang="la">sesterces</foreign>. Meantime the praetor summons us; he asks for
                the cups. Then they began to say to the praetor, that they had thought from what
                they had heard, that Pamphilus's cups were of some value, but that they were
                miserable things, quite unworthy of Verres's having them among his plate. He said,
                he thought so too. </p></div></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>