<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestUrn>urn:cts:latinLit:phi0474.phi005.perseus-eng2:2.4.143-2.4.148</requestUrn>
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            <reply>
                <urn>urn:cts:latinLit:phi0474.phi005.perseus-eng2:2.4.143-2.4.148</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" xml:lang="eng" n="urn:cts:latinLit:phi0474.phi005.perseus-eng2"><div type="textpart" subtype="actio" n="2"><div type="textpart" subtype="book" n="4"><div type="textpart" subtype="section" n="143" resp="perseus"><p>All shout in assent, and say approvingly that that is what ought to be done. So the
                question about Peducaeus is put to the senate. Each man gave his opinion in order,
                according as he had precedence in age and honour. You may learn this from the
                resolution itself; for the opinions delivered by the chief men are generally
                recorded. Read— [The list of speeches made on the subject of Sextus Peducaeus is
                read.] It says who were the chief supporters of the motion. The vote is carried.
                Then the question about Verres is put. Tell me, I pray, what happened. [The list of
                speeches made on the subject of Caius Verres....] Well what comes next? [As no one
                rose, and no one delivered his opinion....] What is this? [They proceed by lot.] Why
                was this? Was no one a willing praiser of your praetorship, or a willing defender of
                you from danger, especially when by being so he might have gained favour with the
                praetor? No one. Those very men who used to feast with you, your advisers and
                accomplices, did not venture to utter a word. In that very senate-house in which a
                statue of yourself and a naked statue of your son were standing, was there no one
                whom even your naked son in a province stripped naked could move to compassion? </p></div><div type="textpart" subtype="section" n="144" resp="perseus"><p>Moreover they inform me also of this, that they had passed the vote of panegyric in
                such a form that all men might see that it was not a panegyric, but rather a satire,
                to remind every one of his shameful and disastrous praetorship. For in truth it was
                drawn up in these words. “Because he had scourged no one.” From which you are to
                understand, that he had caused most noble and innocent men to be executed. “Because
                he had administered the affairs of the province with vigilance,” when all his vigils
                were well known to have been devoted to debauchery and adultery; moreover, there was
                this clause added, which the defendant could never venture to produce, and the
                accuser would never cease to dwell upon; “Because Verres had kept all pirates at a
                distance from the island of <placeName key="tgn,7003122">Sicily</placeName>;” men
                who in his time had entered even into the “island” of <placeName key="perseus,Syracuse">Syracuse</placeName>. </p></div><div type="textpart" subtype="section" n="145" resp="perseus"><p>And after I had received this information from them, I departed from the
                senate-house with my brother, in order that they might decree what they chose.
                  <milestone n="65" unit="chapter"/><milestone unit="Para"/> Immediately they pass a
                decree. First, “That my brother Lucius should be connected with the city by ties of
                hospitably;” because he had shown the same goodwill to the Syracusans that I had
                always felt myself. That they not only wrote at that time, but also had engraved on
                brazen tablets and presented to us. Truly very fond of you are your Syracusans whom
                you are always talking of, who think it quite a sufficient reason for forming an
                intimate connection with your accuser, that he is going to be your accuser, and that
                he has come among them for the purpose of prosecuting inquiries against you. After
                that, a decree is passed, not with any difference of opinion, but almost
                unanimously, “That the panegyric which had been decreed to Caius Verres, be
                rescinded.” </p></div><div type="textpart" subtype="section" n="146" resp="perseus"><p>But, when not only the vote had been come to, but when it had even been drawn up in
                due form and entered in the records, an appeal is made to the praetor. But who makes
                this appeal? Any magistrate? No. Any senator? Not even that. Any Syracusan? Far from
                it. Who, then, appeals to the praetor? The man who had been Verres's quaestor,
                Caesetius. Oh, the ridiculous business! Oh, the deserted man! O man despaired of and
                abandoned by the Sicilian magistracy! In order to prevent the Sicilians passing a
                resolution of the senate, or from obtaining their rights according to their own
                customs and their own laws, an appeal is made to the praetor, not by any friend of
                his, not by any connection, not, in short, by any Sicilian, but by his own quaestor.
                Who saw this? Who heard it? That just and wise praetor orders the senate to be
                adjourned. A great multitude flocks to me. First of all, the senators cry out that
                their rights are being taken away; that their liberty is being taken away. The
                people praise the senate and thank them. The Roman citizens do not leave me. And on
                that day I had no harder task, than with all my exertions to prevent violent hands
                being laid on the man who made that appeal. </p></div><div type="textpart" subtype="section" n="147" resp="perseus"><p>When we had gone before the praetor's tribunal, he deliberates, forsooth,
                diligently and carefully what decision he shall give; for, before I say one word, he
                rises from his seat and departs. And so we departed from the forum when it was now
                nearly evening. <milestone n="66" unit="chapter"/><milestone unit="Para"/> The next
                day, the first thing in the morning, I beg of him to allow the Syracusans to give me
                a copy of the resolution which they had passed the day before. But he refuses, and
                says that it is a great shame for me to have made a speech in a Greek senate; and
                that, as for my having spoken in the Greek language to Greeks, that was a thing
                which could not be endured at all. I answered the man as I could, as I chose, and as
                I ought. Among other things, I recollect that I said that it was easy to be seen how
                great was the difference between him and the great Numidicus, the real and genuine
                Metellus. That that Metellus had refused to assist with his panegyric Lucius
                Lucullus, his sister's husband, with whom he was on the very best terms, but that he
                was procuring panegyrics from cities for a man totally unconnected with himself, by
                violence and compulsion. </p></div><div type="textpart" subtype="section" n="148" resp="perseus"><p>But when I understood that it was many recent messengers, and many letters, not of
                introduction but of credit, that had had so much influence over him, at the
                suggestion of the Syracusans themselves I make a seizure of those documents in which
                the resolutions of the senate were recorded. And now behold a fresh confusion and
                strife. That, however, you may not suppose that he was without any friends or
                connections at <placeName key="perseus,Syracuse">Syracuse</placeName>, that he was
                entirely desolate and forsaken, a man of the name of Theomnastus, a man ridiculously
                crazy, whom the Syracusans call Theoractus. <note anchored="true">Theoractus seems a
                  sort of nickname, to indicate his insanity, being derived from <foreign xml:lang="grc">*qeo/s</foreign>, God, and <foreign xml:lang="grc">r(h/gnumi</foreign>, to break; while Theomnastas derived from <foreign xml:lang="grc">*qeo/s</foreign>and <foreign xml:lang="grc">me/mnhmai</foreign>,
                  to remember.</note>attempted to detain those documents; a man in such a condition,
                that the boys follow him, and that every one laughs at him every time he opens his
                mouth. But his craziness, which is ridiculous to others, was then in truth very
                troublesome to me. For while he was foaming at the mouth, his eyes glaring, and he
                crying out as loud as he could that I was attacking him with violence, we came
                together before the tribunal. </p></div></div></div></div></body></text></TEI>
                </passage>
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