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                <requestUrn>urn:cts:latinLit:phi0474.phi005.perseus-eng2:2.4.141-2.4.151</requestUrn>
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            <reply>
                <urn>urn:cts:latinLit:phi0474.phi005.perseus-eng2:2.4.141-2.4.151</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" xml:lang="eng" n="urn:cts:latinLit:phi0474.phi005.perseus-eng2"><div type="textpart" subtype="actio" n="2"><div type="textpart" subtype="book" n="4"><div type="textpart" subtype="section" n="141" resp="perseus"><p>But concerning the public panegyric on him this explanation was given: that at
                first, when the letters arrived from Verres about the panegyric, a little while
                before my arrival, nothing had been decreed; and after that, when some of his
                friends urged them that it ought to be decreed, they were rejected with the greatest
                outcry and the bitterest reproaches; but when I was on the point of arriving, then
                he who at that time was the chief governor had commanded them to decree it, and that
                it had been decreed in such a manner that the panegyric did him more damage than it
                could have done him good. So now, judges, do you receive the truth of that matter
                from me just as it was shown to me by them. </p></div><milestone n="64" unit="chapter"/><milestone unit="Para"/><div type="textpart" subtype="section" n="142" resp="perseus"><p>It is a custom at <placeName key="perseus,Syracuse">Syracuse</placeName>, that, if
                a motion on any subject is brought before the senate, whoever wishes, gives his
                opinion on it. No one is asked by name for his sentiments; nevertheless, those are
                accustomed to speak first of their own accord, and naturally, according as they are
                superior in honour or in age; and that precedence is yielded to them by the rest;
                but, if at any time all are silent, then they are compelled to speak by lot. This
                was the custom when the motion was made respecting the panegyric of Verres. On which
                subject at first great numbers speak, in order to delay coming to any vote, and
                interpose this objection, that formerly, when they had heard that there was a
                prosecution instituted against Sextus Peducaeus, who had deserved admirably well of
                that city and of the whole province, and when, in return for his numerous and
                important services, they wished to vote a panegyric on him, they had been prohibited
                from doing so by Caius Verres; and that it would be an unjust thing, although
                Peducaeus had now no need of their praise, still not to vote that which at one time
                they had been eager to vote, before decreeing what they would only decree from
                compulsion. </p></div><div type="textpart" subtype="section" n="143" resp="perseus"><p>All shout in assent, and say approvingly that that is what ought to be done. So the
                question about Peducaeus is put to the senate. Each man gave his opinion in order,
                according as he had precedence in age and honour. You may learn this from the
                resolution itself; for the opinions delivered by the chief men are generally
                recorded. Read— [The list of speeches made on the subject of Sextus Peducaeus is
                read.] It says who were the chief supporters of the motion. The vote is carried.
                Then the question about Verres is put. Tell me, I pray, what happened. [The list of
                speeches made on the subject of Caius Verres....] Well what comes next? [As no one
                rose, and no one delivered his opinion....] What is this? [They proceed by lot.] Why
                was this? Was no one a willing praiser of your praetorship, or a willing defender of
                you from danger, especially when by being so he might have gained favour with the
                praetor? No one. Those very men who used to feast with you, your advisers and
                accomplices, did not venture to utter a word. In that very senate-house in which a
                statue of yourself and a naked statue of your son were standing, was there no one
                whom even your naked son in a province stripped naked could move to compassion? </p></div><div type="textpart" subtype="section" n="144" resp="perseus"><p>Moreover they inform me also of this, that they had passed the vote of panegyric in
                such a form that all men might see that it was not a panegyric, but rather a satire,
                to remind every one of his shameful and disastrous praetorship. For in truth it was
                drawn up in these words. “Because he had scourged no one.” From which you are to
                understand, that he had caused most noble and innocent men to be executed. “Because
                he had administered the affairs of the province with vigilance,” when all his vigils
                were well known to have been devoted to debauchery and adultery; moreover, there was
                this clause added, which the defendant could never venture to produce, and the
                accuser would never cease to dwell upon; “Because Verres had kept all pirates at a
                distance from the island of <placeName key="tgn,7003122">Sicily</placeName>;” men
                who in his time had entered even into the “island” of <placeName key="perseus,Syracuse">Syracuse</placeName>. </p></div><div type="textpart" subtype="section" n="145" resp="perseus"><p>And after I had received this information from them, I departed from the
                senate-house with my brother, in order that they might decree what they chose.
                  <milestone n="65" unit="chapter"/><milestone unit="Para"/> Immediately they pass a
                decree. First, “That my brother Lucius should be connected with the city by ties of
                hospitably;” because he had shown the same goodwill to the Syracusans that I had
                always felt myself. That they not only wrote at that time, but also had engraved on
                brazen tablets and presented to us. Truly very fond of you are your Syracusans whom
                you are always talking of, who think it quite a sufficient reason for forming an
                intimate connection with your accuser, that he is going to be your accuser, and that
                he has come among them for the purpose of prosecuting inquiries against you. After
                that, a decree is passed, not with any difference of opinion, but almost
                unanimously, “That the panegyric which had been decreed to Caius Verres, be
                rescinded.” </p></div><div type="textpart" subtype="section" n="146" resp="perseus"><p>But, when not only the vote had been come to, but when it had even been drawn up in
                due form and entered in the records, an appeal is made to the praetor. But who makes
                this appeal? Any magistrate? No. Any senator? Not even that. Any Syracusan? Far from
                it. Who, then, appeals to the praetor? The man who had been Verres's quaestor,
                Caesetius. Oh, the ridiculous business! Oh, the deserted man! O man despaired of and
                abandoned by the Sicilian magistracy! In order to prevent the Sicilians passing a
                resolution of the senate, or from obtaining their rights according to their own
                customs and their own laws, an appeal is made to the praetor, not by any friend of
                his, not by any connection, not, in short, by any Sicilian, but by his own quaestor.
                Who saw this? Who heard it? That just and wise praetor orders the senate to be
                adjourned. A great multitude flocks to me. First of all, the senators cry out that
                their rights are being taken away; that their liberty is being taken away. The
                people praise the senate and thank them. The Roman citizens do not leave me. And on
                that day I had no harder task, than with all my exertions to prevent violent hands
                being laid on the man who made that appeal. </p></div><div type="textpart" subtype="section" n="147" resp="perseus"><p>When we had gone before the praetor's tribunal, he deliberates, forsooth,
                diligently and carefully what decision he shall give; for, before I say one word, he
                rises from his seat and departs. And so we departed from the forum when it was now
                nearly evening. <milestone n="66" unit="chapter"/><milestone unit="Para"/> The next
                day, the first thing in the morning, I beg of him to allow the Syracusans to give me
                a copy of the resolution which they had passed the day before. But he refuses, and
                says that it is a great shame for me to have made a speech in a Greek senate; and
                that, as for my having spoken in the Greek language to Greeks, that was a thing
                which could not be endured at all. I answered the man as I could, as I chose, and as
                I ought. Among other things, I recollect that I said that it was easy to be seen how
                great was the difference between him and the great Numidicus, the real and genuine
                Metellus. That that Metellus had refused to assist with his panegyric Lucius
                Lucullus, his sister's husband, with whom he was on the very best terms, but that he
                was procuring panegyrics from cities for a man totally unconnected with himself, by
                violence and compulsion. </p></div><div type="textpart" subtype="section" n="148" resp="perseus"><p>But when I understood that it was many recent messengers, and many letters, not of
                introduction but of credit, that had had so much influence over him, at the
                suggestion of the Syracusans themselves I make a seizure of those documents in which
                the resolutions of the senate were recorded. And now behold a fresh confusion and
                strife. That, however, you may not suppose that he was without any friends or
                connections at <placeName key="perseus,Syracuse">Syracuse</placeName>, that he was
                entirely desolate and forsaken, a man of the name of Theomnastus, a man ridiculously
                crazy, whom the Syracusans call Theoractus. <note anchored="true">Theoractus seems a
                  sort of nickname, to indicate his insanity, being derived from <foreign xml:lang="grc">*qeo/s</foreign>, God, and <foreign xml:lang="grc">r(h/gnumi</foreign>, to break; while Theomnastas derived from <foreign xml:lang="grc">*qeo/s</foreign>and <foreign xml:lang="grc">me/mnhmai</foreign>,
                  to remember.</note>attempted to detain those documents; a man in such a condition,
                that the boys follow him, and that every one laughs at him every time he opens his
                mouth. But his craziness, which is ridiculous to others, was then in truth very
                troublesome to me. For while he was foaming at the mouth, his eyes glaring, and he
                crying out as loud as he could that I was attacking him with violence, we came
                together before the tribunal. </p></div><div type="textpart" subtype="section" n="149" resp="perseus"><p>Then I began to beg to be allowed to seal up and carry away the records. He spoke
                against me; he denied that there had been any regular resolution of the senate
                passed, since an appeal had been made to the praetor. He said that a copy of it
                ought not to be given to me. I read the act, that I was to be allowed all documents
                and records. He, like a crazy man as he was, urged that our laws had nothing to do
                with him. That intelligent praetor decided that he did not choose, as the resolution
                of the senate had no business ever to be ratified, to allow me to take a copy of it
                to <placeName key="perseus,Rome">Rome</placeName>. Not to make a long story of it,
                if I had not threatened the man vigorously, if I had not read to him the provisions
                of the act passed in this case, and the penalties enacted by it, I should not have
                been allowed to have the documents. But that crazy fellow, who had declaimed against
                me most violently on behalf of Verres, when he found he did not succeed, in order I
                suppose to recover my favour, gives me a book in which all Verres's Syracusan thefts
                were set down, which I had already been informed of by, and had a list of from them.
              </p></div><milestone n="67" unit="chapter"/><milestone unit="Para"/><div type="textpart" subtype="section" n="150" resp="perseus"><p>Now, then, let the Mamertines praise you, who are the only men of all that large
                province who wish you to get off, but let them praise you on condition that Heius,
                who is the chief man of that deputation, is present; let them praise you on
                condition that they are here, ready to reply to me on those points concerning which
                they are questioned. And that they may not be taken by surprise on a sudden, this is
                what I shall ask them:—Are they bound to furnish a ship to the Roman people? They
                will admit it. Have they supplied it while Verres was praetor? They will say, No.
                Have they built an enormous transport at the public expense which they have given to
                Verres? They will not be able to deny it. Has Verres taken corn from them to send to
                the Roman people, as his predecessor did? They will say, No. What soldiers or
                sailors have they furnished during those three years? They will say they furnished
                none at all. They will not be able to deny that <placeName key="tgn,7003897">Messana</placeName>has been the receiver of all his plunder and all his
                robberies. They will confess that an immense quantity of things were exported from
                that city; and besides that, that this large vessel given to him by the Mamertines,
                departed loaded when the praetor left <placeName key="tgn,7003122">Sicily</placeName>. </p></div><div type="textpart" subtype="section" n="151" resp="perseus"><p>You are welcome, then, to that panegyric of the Mamertines. As for the city of
                  <placeName key="perseus,Syracuse">Syracuse</placeName>, we see that that feels
                towards you as it has been treated by you; and among them that infamous Verrean
                festival, instituted by you, has been abolished. In truth, it was a most unseemly
                thing for honours such as belong to the gods to be paid to the man who had carried
                off the images of the gods. In truth, that conduct of the Syracusans would be
                deservedly reproached, If, when they had struck a most celebrated and solemn day of
                festival games out of their annals, because on that day <placeName key="perseus,Syracuse">Syracuse</placeName>was said to have been taken by
                Marcellus, they should, notwithstanding, celebrate a day of festival in the name of
                Verres; though he had plundered the Syracusans of all which that day of disaster had
                left them. But observe the shamelessness and arrogance of the man, O judges, who not
                only instituted this disgraceful and ridiculous Verrean festival out of the money of
                Heraclius, but who also ordered the Marcellean festival to be abolished, in order
                that they might every year offer sacrifices to the man by whose means they had lost
                the sacred festivals which they had ever observed, and had lost their national
                deities, and that they might take away the festival days in honour of that family by
                whose means they had recovered all their other festivals. </p></div></div></div></div></body></text></TEI>
                </passage>
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