<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:latinLit:phi0474.phi005.perseus-eng2:2.3.91-2.3.98</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:latinLit:phi0474.phi005.perseus-eng2:2.3.91-2.3.98</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" xml:lang="eng" n="urn:cts:latinLit:phi0474.phi005.perseus-eng2"><div type="textpart" subtype="actio" n="2"><div type="textpart" subtype="book" n="3"><div type="textpart" subtype="section" n="91" resp="perseus"><p> What shall I say next? The Halicyans, the settlers among whom pay tenths,
                themselves have their lauds free from taxes. Were not they also compelled to give to
                the same Turpio fifteen thousand <foreign xml:lang="la">sesterces</foreign>, when
                their tenths had been sold for a hundred <foreign xml:lang="la">medimni</foreign>?
                If, as you are especially anxious to do, you could prove that these compliments all
                went to the farmers, and that none of them reached you, still these sums, taken and
                extorted as they were by your violence and injustice, ought to ensure your
                conviction; but, as you cannot persuade any one that you were so foolish as to wish
                Apronius and Turpio, two slaves, to become rich at your own risk and that of your
                children, do you think that any one will doubt that through the instrumentality of
                those emissaries all this money was really procured for you? </p></div><div type="textpart" subtype="section" n="92" resp="perseus"><p> Again, Symmachus, a slave of Venus, is sent as farmer to Segesta, a city exempt
                from such taxes; he brings letters from Verres, to order the cultivators to appear
                in a court of some other city than their own, contrary to every resolution of the
                senate, to all their rights and privileges, and to the Rupilian law. Hear the
                letters which he sent to the Segestans. [The letters of Caius Verres are read.] Now
                learn by one bargain made with an honourable and respected man, how this slave of
                Venus insulted the cultivators of the soil; for there are other instances of this
                sort. </p></div><div type="textpart" subtype="section" n="93" resp="perseus"><p> There is a man of the name of Diocles, a citizen of <placeName key="perseus,Panormus">Panormus</placeName>, surnamed Phimes, an illustrious man,
                and of high reputation as an agriculturist, he rented a farm in the Segestan
                district, (for there are no traders in that place,) for six thousand <foreign xml:lang="la">sesterces</foreign>; after having been assaulted by this slave of
                Venus, he settled with him to give him sixteen thousand, six hundred, and sixty-four
                  <foreign xml:lang="la">sesterces</foreign>. You may learn this from Verres's own
                accounts. [The items entered under the name of Diocles of <placeName key="perseus,Panormus">Panormus</placeName> are read.] Anneius Brocchus also, a
                senator, a man of a reputation, and of a virtue with which you are all acquainted,
                was compelled to give money also besides corn to this same Symmachus. Was such a
                man, a senator of the Roman people, a subject of profit to a slave of Venus, while
                you were praetor? </p></div><milestone n="41" unit="chapter"/><milestone unit="Para"/><div type="textpart" subtype="section" n="94" resp="perseus"><p> Even if you were not aware that this body excelled all others in dignity, were you
                not at least aware of this, that it furnished the judges? Previously, when the
                equestrian order furnished the judges, infamous and rapacious magistrates in the
                provinces were subservient to the farmers; they honoured all who were in their
                employ; every Roman knight whom they saw in the province they pursued with
                attentions and courtesies; and that conduct was not so advantageous to the guilty,
                as it was a hindrance to many if they had acted in any respect contrary to the
                advantage or inclination of that body. This sort of principle was somehow or other
                diligently reserved among them as if by common consent, that whoever had thought any
                Roman knight deserving of any affront, was to be considered by their whole order as
                deserving of every possible misfortune. </p></div><div type="textpart" subtype="section" n="95" resp="perseus"><p> Did you so despise the order of senators, did you so reduce everything to the
                standard of your own insults and caprices, had you so deliberated and fixed it in
                your own mind as an invariable rule, to reject as judges every one who dwelt in
                  <placeName key="tgn,7003122">Sicily</placeName>, or who had been in <placeName key="tgn,7003122">Sicily</placeName> while you were praetor, that it never
                occurred to you that still you must come before judges of the same order? in whose
                minds, even if there were no indignation from any personal injury done to
                themselves, still there would be this thought, that they were affronted in the
                affront offered to another, and that the dignity of their order was contemptuously
                treated and trampled on, which, O judges, appears to me not to be endured with
                patience, for insult has in it a sting which modest and virtuous men can with
                difficulty put up with. </p></div><div type="textpart" subtype="section" n="96" resp="perseus"><p> You have plundered the Sicilians, for indeed the provincials are accustomed to
                obtain no revenge amid their wrongs. You have harassed the brokers, for they seldom
                come to <placeName key="perseus,Rome">Rome</placeName>, and never of their own
                accord. You gave up a Roman knight to the ill-treatment of Apronius. To be sure; for
                what harm can they do you now, when they cannot be judges? What will you say when
                you treat senators also with the greatest violence? what else can you say but this,
                “Give me up that senator also, in order that the most honourable name of senator may
                appear to exist not only to excite the envy of the ignorant, but also to attract the
                insults of the worthless.” </p></div><div type="textpart" subtype="section" n="97" resp="perseus"><p> Nor did he do this in the case of Anneius alone, but in the instance of every
                senator, so that the name of that order had not so much influence in procuring
                honour as insult for its members. In the case of Caius Cassius, a most illustrious
                and most gallant man, though he was consul at that very time, in the first year of
                his praetorship, he behaved with such injustice, that, as his wife, a woman of the
                highest respectability, had lands in Leontini, inherited from her father, he ordered
                all her crops to be taken away for tenths. You shall have him as a witness in this
                cause, O Verres, since you have taken care not to have him as a judge. </p></div><div type="textpart" subtype="section" n="98" resp="perseus"><p> But you, O judges, ought to think that there is some community of interests, some
                close connection existing between the members of our body; many offices are imposed
                on this our order, many toils, many dangers, not only from the laws and courts of
                justice, but also from vague reports, and from the critical character of the times;
                so that this order is, as it were, exposed to view, and set on an eminence, in
                order, as it seems, to be the more easily caught by every blast of envy. In so
                miserable and unfair a condition of life, shall we not retain even the honour of not
                appearing vile and contemptible in the eyes of our own magistrates, when we appear
                before them to obtain our rights? </p></div></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>