<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:latinLit:phi0474.phi005.perseus-eng2:2.3.51-2.3.58</requestUrn>
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            <reply>
                <urn>urn:cts:latinLit:phi0474.phi005.perseus-eng2:2.3.51-2.3.58</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" xml:lang="eng" n="urn:cts:latinLit:phi0474.phi005.perseus-eng2"><div type="textpart" subtype="actio" n="2"><div type="textpart" subtype="book" n="3"><div type="textpart" subtype="section" n="51" resp="perseus"><p> How did I prove that he had committed robbery in the contract for those pillars?
                Chiefly, I think, by this fact, that he had put forth an unjust and unprecedented
                law. For who ever attempted to change all the rights of people, and the customs of
                all men, getting great blame for so doing, except for some gain? I will proceed and
                carry this matter further. You sold the tenths according to an unjust law, in order
                to sell them for more money. Why, when the tenths were now knocked down and
                sold,—when nothing could now be added to their sum total, but much might be to your
                own gains,—why did new edicts appear, made on a sudden and to meet an emergency? For
                I say, that in your third year you issued edicts, that a collector might summon a
                man before the court anywhere he liked; that the cultivator might not remove his
                corn from the threshing-floor, before he had settled the claims of the collector;
                that they should have the tenths delivered at the water-side before the first of
                August. All these edicts, I say, you issued after the tenths had been sold. But if
                you had issued them for the sake of the republic, notice would have been given of
                them at the time of selling; because you were acting with a view to your own
                interest, you, being prompted by your love of gain and by the emergency, repaired
                the omission which had unintentionally occurred. </p></div><div type="textpart" subtype="section" n="52" resp="perseus"><p> But who can be induced to believe this—that you, without any profit, or even
                without the greatest profit to yourself, disregarded the great disgrace, the great
                danger to your position as a free man, and to your fortunes, which you were
                incurring, so far as, though you were daily hearing the groans and complaints of all
                  <placeName key="tgn,7003122">Sicily</placeName>,—though, as you yourself have
                said, you expected to be brought to trial for this,—though the hazard of this
                present trial is not at all inconsistent with the opinion you yourself had
                formed,—still to allow the cultivators of the soil to be harassed and plundered with
                circumstances of the most scandalous injustice? In truth, though you are a man of
                singular cruelty and audacity, still you would be unwilling for a whole province to
                be alienated from you,—for so many most honourable men to be made your greatest
                enemies, if your desire for money and present booty had not overcome all reason and
                all consideration of safety. </p></div><div type="textpart" subtype="section" n="53" resp="perseus"><p> But, O judges, since it is not possible for me to detail to you the sum total and
                the whole number of his acts of injustice,—since it would be an endless task to
                speak separately of the injuries done to each individual,—I beg you, listen to the
                different kinds of injustice. <milestone n="21" unit="chapter"/><milestone unit="Para"/> There is a man of Centuripa, named Nympho, a clever and industrious
                man, a most experienced and diligent cultivator. He, though he rented very large
                allotments, (as other rich men like him have been in the habit of doing in
                  <placeName key="tgn,7003122">Sicily</placeName>,) and though he cultivated them at
                great expense, keeping a great deal of stock, was treated by that man with such
                excessive injustice, that he not only abandoned his allotments, but even fled from
                  <placeName key="tgn,7003122">Sicily</placeName>, and came to <placeName key="perseus,Rome">Rome</placeName> with many others who had been driven away by
                that man. He then contrived that the collector should assert that Nympho had not
                made a proper return of his number of acres, according to that notable edict, which
                had no other object except making profit of this sort. </p></div><div type="textpart" subtype="section" n="54" resp="perseus"><p> As Nympho wished to defend himself in a regular action, he appoints some excellent
                judges, that same physician Cornelius, (his real name is Artemidorus, a citizen of
                Perga, under which name he had formerly in his own country acted as guide to Verres,
                and as prompter in his exploit of plundering the temple of Diana,) and Volusius the
                soothsayer, and Valerius the crier. Nympho was condemned before he had fairly got
                into court. In what penalty? perhaps you will ask, for there was no fixed sum
                mentioned in the edict In the penalty of all the corn which was on his
                threshing-floors. So Apronius the collector takes, by a penalty for violating an
                edict, and not by any rights connected with his farming the revenue—not the tenth
                that was due, not corn that had been removed and concealed, but seven thousand
                  <foreign xml:lang="la">medimni</foreign> of wheat—from the allotments of Nympho.
              </p></div><milestone n="22" unit="chapter"/><milestone unit="Para"/><div type="textpart" subtype="section" n="55" resp="perseus"><p> A farm belonging to the wife of <persName><surname>Xeno</surname></persName>
                Menenius, a most noble man, had been let to a settler. The settler, because he could
                not bear the oppressive conduct of the collectors, had fled from his land. Verres
                gave his favourite sentence of condemnation against
                    <persName><surname>Xeno</surname></persName> for not having made a return of his
                acres. <persName><surname>Xeno</surname></persName>said that it was no business of
                his; that the farm was let. Verres ordered a trial to take place according to this
                formula,—“If it should appear” that there were more acres in the farm than the
                settler had returned, then <persName><surname>Xeno</surname></persName> was to be
                condemned. He said not only that he had not been the cultivator of the land, which
                was quite sufficient, but also that he was neither the owner of that farm, nor the
                lessor of it; that it belonged to his wife; that she herself transacted her own
                affairs; that she had let the land. A man of the very highest reputation, and of the
                greatest authority, defended <persName><surname>Xeno</surname></persName>, Marcus
                Cossetius. Nevertheless Verres ordered a trial, in which the penalty was fixed at
                eighty thousand <foreign xml:lang="la">sesterces</foreign>.
                    <persName><surname>Xeno</surname></persName>, although he saw that judges were
                provided for him out of that band of robbers, still said that he would stand the
                trial. Then that fellow, with a loud voice, so that Xeno might hear it, orders his
                slaves of Venus to take care the man does not escape while the trial is proceeding,
                and as soon as it is over to bring him before him. And at the same time he said
                also, that he did not think that, if from his riches he disregarded the penalty of a
                conviction, he would also disregard the scourge. He, under the compulsion of this
                violence and this fear, paid the collectors all that Verres commanded. </p></div><milestone n="23" unit="chapter"/><milestone unit="Para"/><div type="textpart" subtype="section" n="56" resp="perseus"><p> There is a citizen of Morgentia, named Polemarchus, a virtuous and honourable man.
                He, when seven hundred <foreign xml:lang="la">medimni</foreign> were demanded as the
                tenths due on fifty acres, because he refused to pay them, was summoned before the
                praetor at his own house; and, as he was still in bed, he was introduced into his
                bed-chamber, into which no one else was admitted, except his woman and the
                collector. There he was beaten and kicked about till, though he had refused before
                to pay seven hundred <foreign xml:lang="la">medimni</foreign>, he now promised a
                thousand. Eubulides Grosphus is a man of Centuripa, a man above all others of his
                city, both for virtue and high birth, and also for wealth. They left this man, O
                judges, the most honourable man of a most honourable city, not merely only so much
                corn, but only so much life as pleased Apronius. For by force, by violence, and by
                blows, he was induced to give corn, not as much as he had, but as much as was
                demanded of him, which was even more. </p></div><div type="textpart" subtype="section" n="57" resp="perseus"><p> Sostratus, and Numenius, and Nymphodorus, of the same city, three brothers of
                kindred sentiments, when they had fled from their lands because more corn was
                demanded of them than their lands had produced, were treated thus,—Apronius
                collected a band of men, came into their allotments, took away all their tools,
                carried off their slaves, and drove off their live stock. Afterwards, when
                Nymphodorus came to <placeName key="tgn,7003867">Aetna</placeName> to him, and
                begged to have his property restored to him, he ordered the man to be seized and
                hung up on a wild olive, a tree which is the forum there; and an ally and friend of
                the Roman people, a settler and cultivator of your domain, hung suspended from a
                tree in a city of our allies, and in the very forum, for as long a period as
                Apronius chose. </p></div><div type="textpart" subtype="section" n="58" resp="perseus"><p><milestone unit="Para"/>I have now been recounting to you, O judges, the species of
                countless injuries which he has wrought,—one of each sort. An infinite host of evil
                actions I pass over. Place before your own eyes, keep in your minds, these invasions
                by collectors of the whole of <placeName key="tgn,7003122">Sicily</placeName>, their
                plunderings of the cultivators of the soil, the harshness of this man, the absolute
                reign of Apronius. He despised the Sicilians; he did not consider them as men, he
                thought that they would not be vigorous in avenging themselves, and that you would
                treat their oppression lightly. </p></div></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>